Particular Baptist in the context of 1644 Baptist Confession of Faith

Covenant theology (also known as covenantalism, federal theology, or federalism) is a biblical theology, a conceptual overview and interpretive framework for understanding the overall structure of the Bible. It is often distinguished from dispensational theology, a competing form of biblical theology. It uses the theological concept of a covenant as an organizing principle for Christian theology. The standard form of covenant theology views the history of God's dealings with mankind, from Creation to Fall to Redemption to Consummation, under the framework of three overarching theological covenants: those of redemption, of works, and of grace.

Covenentalists call these three covenants "theological" because, though not explicitly presented as such in the Bible, they are thought of as theologically implicit, describing and summarizing a wealth of scriptural data. Historical Reformed systems of thought treat classical covenant theology not merely as a point of doctrine or as a central dogma, but as the structure by which the biblical text organizes itself. Covenant theology is upheld by Christians of the Reformed tradition, including the Continental Reformed, Presbyterian, Congregationalist, Reformed Baptist, and Reformed Anglican traditions. The most well-known form of Covenant Theology is associated with Presbyterians and comes from the Westminster Confession of Faith. A variant of this traditional Presbyterian form is sometimes called Baptist Covenant Theology or 1689 Federalism, to distinguish it from the standard covenant theology of Presbyterian Westminster Federalism. It is usually associated with the Particular Baptist strand and comes from the Second London Confession of Faith of 1689. Methodist hermeneutics traditionally use a variation of this, known as Wesleyan covenant theology, which is consistent with Arminian soteriology.

William Carey (17 August 1761 – 9 June 1834) was an English Christian missionary, Particular Baptist minister, translator, social reformer and cultural anthropologist who founded the Serampore College and the Serampore University, the first degree-awarding university in India and cofounded the Serampore Mission Press.

He went to Calcutta (Kolkata) in 1793, but was forced to leave the British Indian territory by non-Baptist Christian missionaries. He joined the Baptist missionaries in the Danish colony of Frederiksnagore in Serampore. One of his first contributions was to start schools for impoverished children where they were taught reading, writing, accounting and Christianity. He opened the first theological university in Serampore offering divinity degrees, and campaigned to end the practice of sati.

The Confession of Faith (1689), also known as the 1689 Baptist Confession of Faith, or the Second London Confession of Faith (2LCF), is a Particular Baptist confession of faith. It was written by English Baptists who subscribed to a Calvinistic soteriology as well as to a non-Westminsterian covenantal systematic theology. Because it was revised by the Philadelphia Baptist Association in the 18th century, it is also known as the Philadelphia Confession of Faith. The Philadelphia Confession, however, was a modification of the Second London Confession; it added an allowance for the singing of hymns, psalms, and spiritual songs in the Lord's Supper and made optional the laying on of hands after baptism (Confirmation).

Benjamin Keach (29 February 1640 – 18 July 1704) was an English Baptist minister and author whose name was given to Keach's Catechism.

John Gill (23 November 1697 – 14 October 1771) was an English Particular Baptist theologian, Biblical scholar, and minister. He was born in Kettering, Northamptonshire, and attended Kettering Grammar School where he mastered the Latin classics and learned Greek by age 11. He was also a self-taught who learned everything from logic to Hebrew, his love for the latter remaining throughout his life.