Early Modern period in the context of "Ottoman Caliphate"

⭐ In the context of the Ottoman Caliphate, the shift towards claiming universal caliphal authority during the Early Modern period was most directly facilitated by what event?

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⭐ Core Definition: Early Modern period

The early modern period is a historical period, with divisions based primarily on the history of Europe and the broader concept of modernity. There is no exact date that marks the beginning or end of the period and its extent may vary depending on the area of history being studied. In general, the early modern period is considered to have started at the beginning of the 16th century (around 1500), and is variably considered to have ended at the 18th or 19th century (1700–1800). In a European context, it is defined as the period following the Middle Ages and preceding the advent of modernity, but there is no universal agreement on the dates of these boundaries. In the context of global history, the early modern period is often used even in contexts where there is no equivalent "medieval" period.

Various events and historical transitions have been proposed as the start of the early modern period, including the fall of Constantinople in 1453, the start of the Renaissance, the end of the Crusades, the Reformation in Germany giving rise to Protestantism, and the beginning of the Age of Discovery and with it the onset of the first wave of European colonization. Its end is often marked by the French Revolution, and sometimes also the American Revolution or Napoleon's rise to power, with the advent of the second wave modern colonization of New Imperialism.

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👉 Early Modern period in the context of Ottoman Caliphate

The Ottoman Caliphate (Ottoman Turkish: خلافت مقامى, romanizedhilâfet makamı, lit.'office of the caliphate') was the claim of the heads of the Turkish Ottoman dynasty, rulers of the Ottoman Empire, to be the caliphs of Islam during the late medieval and early modern era.

Ottoman rulers first assumed the style of caliph in the 14th century, though did at that point not claim religious authority beyond their own borders. After the conquest of Mamluk Egypt by Sultan Selim I in 1517 and the abolition of the Mamluk-controlled Abbasid Caliphate, Selim and his successors ruled one of the strongest states in the world and gained control of Mecca, Medina and Jerusalem, the religious and cultural centers of Islam. The claim to be caliphs transitioned into a claim to universal caliphal authority, similar to that held by the Abbasid Caliphate prior to the sack of Baghdad in 1258. Further Ottoman victories, the dynasty's geopolitical dominance in the 16th–17th centuries, and the lack of rival claimants strengthened the Ottoman claim to be the leaders of the Muslim world.

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Early Modern period in the context of Unfree labour

Forced labour, or unfree labour, is any work relation, especially in modern or early modern history, in which people are employed against their will with the threat of destitution, detention, or violence, including death or other forms of extreme hardship to either themselves or members of their families.

Unfree labour includes all forms of slavery, penal labour, and the corresponding institutions, such as debt slavery, serfdom, corvée and labour camps.

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Early Modern period in the context of Monumental sculpture

The term monumental sculpture is often used in art history and criticism, but not always consistently. It combines two concepts, one of function, and one of size, and may include an element of a third more subjective concept. It is often used for all sculptures that are large. Human figures that are perhaps half life-size or above would usually be considered monumental in this sense by art historians, although in contemporary art a rather larger overall scale is implied. Monumental sculpture is therefore distinguished from small portable figurines, small metal or ivory reliefs, diptychs and the like.

The term is also used to describe sculpture that is architectural in function, especially if used to create or form part of a monument of some sort, and therefore capitals and reliefs attached to buildings will be included, even if small in size. Typical functions of monuments are as grave markers, tomb monuments or memorials, and expressions of the power of a ruler or community, to which churches and so religious statues are added by convention, although in some contexts monumental sculpture may specifically mean just funerary sculpture for church monuments.

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Early Modern period in the context of The Sun in culture

The Sun, as the source of energy and light for life on Earth, has been a central object in culture and religion since prehistory. Ritual solar worship has given rise to solar deities in theistic traditions throughout the world, and solar symbolism is ubiquitous. Apart from its immediate connection to light and warmth, the Sun is also important in timekeeping as the main indicator of the day and the year.

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Early Modern period in the context of European folklore

European folklore or Western folklore refers to the folklore of the Western world, especially when discussed comparatively.The history of Christendom during the Early Modern period has resulted in a number of traditions that are shared in many European ethnic and regional cultures.

This concerns notably common traditions based on Christian mythology, i.e. certain commonalities in celebrating Christmas, such as the various Christmas gift-bringers, or customs associated with All Souls' Day.

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Early Modern period in the context of White Ruthenia

White Ruthenia (Belarusian: Белая Русь, romanizedBiełaja Ruś; Polish: Ruś Biała; Russian: Белая Русь, romanizedBelaya Rus'; Ukrainian: Біла Русь, romanizedBila Ruś; Yiddish: רייסן, romanizedRaysn) is one of the historical divisions of Kievan Rus' according to the color scheme, which also includes Black and Red Ruthenia. In the Late Middle Ages and Early Modern period, the name White Ruthenia was characterized by instability, designating a number of different regions on the territory of modern Belarus, Russia, and Ukraine. It is recorded mainly in Western European sources, starting from the middle of the 13th century.

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Early Modern period in the context of Drinking horn

A drinking horn is the horn of a bovid used as a cup. Drinking horns are known from Classical Antiquity, especially the Balkans. They remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic Europe, and in the Caucasus. Drinking horns remain an important accessory in the culture of ritual toasting in Georgia in particular, where they are known by the local name of kantsi.

Cups made from glass, metal, pottery, and in the shape of drinking horns are also known since antiquity. The ancient Greek term for a drinking horn was simply keras (plural kerata, "horn"). To be distinguished from the drinking-horn proper is the rhyton (plural rhyta), a drinking-vessel made very loosely in the shape of a horn, sometimes with an outlet at the pointed end.

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