Paracelsus in the context of "Gnome"

⭐ In the context of Renaissance magic, Paracelsus is considered the originator of the concept of the gnome, but this idea was most directly inspired by legends concerning…

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⭐ Core Definition: Paracelsus

Paracelsus (/ˌpærəˈsɛlsəs/; German: [paʁaˈtsɛlzʊs]; c. 1493 – 24 September 1541), born Theophrastus von Hohenheim (full name Philippus Aureolus Theophrastus Bombastus von Hohenheim), was a Swiss physician, alchemist, lay theologian, and philosopher of the German Renaissance.

He was a pioneer in several aspects of the medical revolution of the Renaissance, emphasizing the value of observation in combination with received wisdom. He is credited as the "father of toxicology". Paracelsus also had a substantial influence as a prophet or diviner, his "Prognostications" being studied by Rosicrucians in the 17th century. Paracelsianism is the early modern medical movement inspired by the study of his works.

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👉 Paracelsus in the context of Gnome

A gnome (/nm/) is a mythological creature and diminutive spirit in Renaissance magic and alchemy, introduced by Paracelsus in the 16th century and widely adopted by authors, including those of modern fantasy literature. They are typically depicted as small humanoids who live underground. Gnome characteristics are reinterpreted to suit various storytellers and artists.

Paracelsus's gnome is recognized to have derived from the German miners' legend about Bergmännlein or dæmon metallicus, the "metallurgical or mineralogical demon", according to Georg Agricola (1530), also called virunculus montanos (literal Latinization of Bergmännlein = "mountain manikin") by Agriocola in a later work (1549), and described by other names such as cobeli (sing. cobelus; Latinization of German Kobel). Agricola recorded that according to the legends of that profession, these mining spirits acted as miming and laughing pranksters who sometimes threw pebbles at miners, but could also reward them by depositing a rich vein of silver ore.

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Paracelsus in the context of Johannes Trithemius

Johannes Trithemius (/trɪˈθɛmiəs/; 1 February 1462 – 13 December 1516), born Johann Heidenberg, was a German Benedictine abbot and a polymath who was active in the German Renaissance as a lexicographer, chronicler, cryptographer, and occultist. He is considered the founder of modern cryptography (a claim shared with Leon Battista Alberti) and steganography, as well as the founder of bibliography and literary studies as branches of knowledge. He had considerable influence on the development of early modern and modern occultism. His students included Heinrich Cornelius Agrippa and Paracelsus.

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Paracelsus in the context of Paracelsianism

Paracelsianism (also Paracelsism; German: Paracelsismus) was an early modern medical movement based on the theories and therapies of Paracelsus. It developed in the second half of the 16th century, during the decades following Paracelsus's death in 1541, and it flourished during the first half of the 17th century, representing one of the most comprehensive alternatives to learned medicine, the traditional system of therapeutics derived from Galenic physiology.

Based on the by then antiquated principle of maintaining harmony between the microcosm and macrocosm, Paracelsianism fell rapidly into decline in the later 17th century with the rise of the scientific movement, but left its mark on medical practices. It was responsible for the widespread introduction of mineral therapies and several other iatrochemical techniques.

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Paracelsus in the context of Ernst Bloch

Ernst Simon Bloch (/blɒk/; German: [ɛʁnst ˈblɔx]; July 8, 1885 – August 4, 1977; pseudonyms: Karl Jahraus, Jakob Knerz) was a German Marxist philosopher. Bloch was influenced by Georg Wilhelm Friedrich Hegel and Karl Marx, as well as by apocalyptic and religious thinkers such as Thomas Müntzer, Paracelsus, and Jacob Böhme. He established friendships with György Lukács, Bertolt Brecht, Kurt Weill, Walter Benjamin, and Theodor W. Adorno. Bloch's work focuses on an optimistic teleology of the history of mankind.

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Paracelsus in the context of Renaissance magic

Renaissance magic was a resurgence in Hermeticism and Neoplatonic varieties of the magical arts which arose along with Renaissance humanism in the 15th and 16th centuries CE. During the Renaissance period, magic and occult practices underwent significant changes that reflected shifts in cultural, intellectual, and religious perspectives. C. S. Lewis, in his work on English literature, highlighted the transformation in how magic was perceived and portrayed. In medieval stories, magic had a fantastical and fairy-like quality, while in the Renaissance, it became more complex and tied to the idea of hidden knowledge that could be explored through books and rituals. This change is evident in the works of authors like Spenser, Marlowe, Chapman, and Shakespeare, who treated magic as a serious and potentially dangerous pursuit.

Heinrich Cornelius Agrippa, a scholar, physician, and astrologer, popularized the Hermetic and Cabalistic magic of Marsilio Ficino and Giovanni Pico della Mirandola. Agrippa's ideas on magic were revolutionary, and he faced persecution for his criticism of authorities and ruling classes. His work, De occulta philosophia, explored both benevolent and malevolent magic, but he rejected forbidden forms of sorcery. Similarly, Paracelsus, a Swiss physician and alchemist, combined medical practice with astrology. He introduced elemental beings and viewed the cosmos as interconnected, assigning spiritual significance to natural elements.

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Paracelsus in the context of Elemental

An elemental is a mythic supernatural being that is described in occult and alchemical works from around the time of the European Renaissance, and particularly elaborated in the 16th century works of Paracelsus. According to Paracelsus and his subsequent followers, there are four categories of elementals, which are gnomes, undines, sylphs, and salamanders. These correspond to the four Empedoclean elements of antiquity: earth, water, air, and fire, respectively. Terms employed for beings associated with alchemical elements vary by source and gloss.

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Paracelsus in the context of Iatrochemical

Iatrochemistry (from Ancient Greek ἰατρός (iatrós) 'physician, medicine'; also known as chemiatria or chemical medicine) is an archaic pre-scientific school of thought that was supplanted by modern chemistry and medicine. Having its roots in alchemy, iatrochemistry sought to provide chemical solutions to diseases and medical ailments.

This area of science fell out of use in Europe since the rise of modern establishment medicine. Iatrochemistry was popular between 1525 and 1660, especially in the Low Countries. Its most notable leader was Paracelsus, an important Swiss alchemist of the 16th century. Iatrochemists believed that physical health was dependent on a specific balance of bodily fluids. Iatrochemical therapies and concepts are still in wide use in South Asia, East Asia and amongst their diasporic communities worldwide.

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Paracelsus in the context of Nostoc

Nostoc, also known as star jelly, troll's butter, spit of moon, fallen star, witch's butter (not to be confused with the fungi commonly known as witches' butter), and witch's jelly, is the most common genus of cyanobacteria found in a variety of both aquatic and terrestrial environments that may form colonies composed of filaments of moniliform cells in a gelatinous sheath of polysaccharides. It may also grow symbiotically within the tissues of plants, providing nitrogen to its host through the action of terminally differentiated cells known as heterocysts. Nostoc is a genus that includes many species that are diverse in morphology, habitat distribution, and ecological function. Nostoc can be found in soil, on moist rocks, at the bottom of lakes and springs, and rarely in marine habitats. It may also be found in terrestrial temperate, desert, tropical, or polar environments.

The name Nostoc was coined by Paracelsus and is a combination of the English nostril and German Nasenloch "nose hole, nostril", likely due to appearance of many species' colonies being similar to nasal mucus. When it is on the ground, a Nostoc colony is ordinarily not seen, but after a rain, it swells up into a conspicuous, jellylike mass, which was once thought to have fallen from the sky, hence the popular names, like star jelly, troll's butter, and witch's butter mentioned above.

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