The Pan-Mayan Movement is an ethno-political movement among the Maya peoples of Guatemala and Mexico. The movement emerged in the late 1980s and early 1990s in response to a long tradition of the political marginalization of the large Indigenous population of Guatemala, and particularly in response to the violent counter-insurgency policies that disproportionately affected Indigenous communities during the Guatemalan Civil War. The movement was organized around an ideology seeking to unite the speakers of Guatemala's many Mayan languages under a single shared cultural/ethnic identity. It was an alternative to either of the parties of the civil war - the communist revolutionaries and the conservative government. Indigenous Mayan linguists trained by North American linguists in the Proyecto linguistico Francisco Marroquin played a major role in organizing the movement. With the 1996 peace accords the movement gained a significant position in Guatemalan politics.
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👉 Pan-Maya movement in the context of Maya religion
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is the case with many other contemporary Mesoamerican religions, it results from centuries of symbiosis with Roman Catholicism. When its pre-Hispanic antecedents are taken into account, however, traditional Maya religion has already existed for more than two and a half millennia as a recognizably distinct phenomenon. Before the advent of Christianity, it was spread over many indigenous kingdoms, all with their own local traditions. Today, it coexists and interacts with pan-Mayan syncretism, the 're-invention of tradition' by the Pan-Maya movement, and Christianity in its various denominations.