Pan-Islamism in the context of "Muslim community"

⭐ In the context of the Muslim community, how does the concept of *Ummah* fundamentally differ from the Arabic term *shaʻb*?

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⭐ Core Definition: Pan-Islamism

Pan-Islamism (Arabic: الوحدة الإسلامية, romanizedal-Waḥdat al-Islāmiyya) is a political movement which advocates the unity of Muslims under one Islamic state, often a caliphate or an international organization with Islamic principles. Historically, after Ottomanism, which aimed at the unity of all Ottoman citizens, Pan-Islamism was promoted in the Ottoman Empire during the last quarter of the 19th century by Sultan Abdul Hamid II for the purpose of preventing secession movements of the Muslim peoples in the empire.

Pan-Islamism differentiates itself from pan-nationalistic ideologies, for example Pan-Arabism, by focusing on religion and not ethnicity and race. It sees the ummah (Muslim community) as the focus of allegiance and mobilization, including the Tawhid belief by the guidance of Quran and Sunnah's teachings.

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Pan-Islamism in the context of Ummah

Ummah (/ˈʊmə/; Arabic: أُمَّة [ˈʊm.mæ]) is an Arabic word meaning Muslim identity, nation, religious community, or the concept of a Commonwealth of the Muslim Believers (أمة المؤمنين ummat al-muʼminīn). It is a synonym for ummat al-Islām (أمّةْ الإِسْلَامُ, lit. 'the Islamic nation'); it is commonly used to mean the collective community of Muslim people. In the Quran, the ummah typically refers to a single group that shares common religious beliefs, specifically those that are the objects of a divine plan of salvation. The word ummah (pl. umam [ˈʊmæm]) means nation in Arabic. For example, the Arabic term for the United Nations is الأمم المتحدة al-Umam al-Muttaḥidah, and the term الأمة العربية al-Ummah al-ʻArabiyyah is used to refer to "the Arab Nation".

Ummah is distinguished from shaʻb (شَعْب [ˈʃæʕb], "people"), which means a nation with common ancestry or geography. The word ummah differs from the concept of a country or people. In its greater context it is used to describe a larger group of people. For example, in Arabic the word شعب shaʻab ("people") would be used to describe the citizens of Syria. However, the term ummah is used to describe the Arab people as a whole, which includes Syrians as well as the people of the Arab world. Ummah can be a supra-national polity with a common history and identity based on religion. Pan-Islamism advocates for the unity of Muslims in one nation as an Islamic country or an Islamic state.

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Pan-Islamism in the context of Deobandism

The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of jurisprudence. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58. They opposed the influence of non-Muslim cultures on the Muslims living in South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist and secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.

In terms of jurisprudence, the Deobandis uphold the doctrine of taqlid (conformity to a school of thought) and adhere to the Hanafi school. Founders of the Deobandi school Nanautavi and Gangohi drew inspiration from the religious and political doctrines of the South Asian Islamic scholar, Salafi-oriented Sufi and theologian Ismail Dehlawi (26 April 1779 – 6 May 1831). In its early years, Deobandi scholars engaged in theological debates with Christian and Hindu scholars; with the objective of defending Islamic faith, and to form a popular struggle to overthrow British colonialism. Deobandi theologians of Jamiat Ulema-e-Hind, in particular, discussed multiculturalism and opposition to the partition of India, with a strategic vision to safeguard the religious freedom of Muslims in India.

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Pan-Islamism in the context of Ziya Gökalp

Mehmet Ziya Gökalp (born Mehmed Ziya, 23 March 1876 – 25 October 1924) was a Turkish sociologist, writer, poet, and politician. After the 1908 Young Turk Revolution that reinstated constitutionalism in the Ottoman Empire, he adopted the pen name Gökalp ("celestial hero"), which he retained for the rest of his life. As a sociologist, Ziya Gökalp was influential in the negation of Islamism, pan-Islamism, and Ottomanism as ideological, cultural, and sociological identifiers. In a 1936 publication, sociologist Niyazi Berkes described Gökalp as "the real founder of Turkish sociology, since he was not a mere translator or interpreter of foreign sociology".

Gökalp's work was particularly influential in shaping the reforms of Mustafa Kemal Atatürk; his influence figured prominently in the development of Kemalism, and its legacy in the modern Republic of Turkey. Influenced by contemporary European thought, particularly by the sociological view of Émile Durkheim, Gökalp rejected both the Ottomanism and Islamism in favor of Turkish nationalism. He advocated a Turkification of the Ottoman Empire, by promoting Turkish language and culture to all Ottoman citizenry. He found Greeks, Armenians and Jews to be an undesirable foreign body in the national Turkish state. His thought, which popularized Pan-Turkism and Turanism, has been described as a "cult of nationalism and modernization". His nationalist ideals espoused a de-identification with Ottoman Turkey's nearby Arab neighbors, instead advocating for a super-national Turkish (or pan-Turkic) identity with "a territorial Northeast-orientation [to] Turkic peoples".

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Pan-Islamism in the context of Osama bin Laden

Osama bin Mohammed bin Awad bin Laden (10 March 1957 – 2 May 2011) was the founder and first general emir of al-Qaeda. Ideologically a pan-Islamist, Bin Laden participated in the Afghan mujahideen during the Soviet–Afghan War of the 1980s, and supported the Bosnian mujahideen during the Bosnian War of the 1990s. Opposed to American foreign policy in the Middle East, Bin Laden declared war on the United States in 1996 and supervised numerous terrorist attacks in various countries, including the September 11 attacks in 2001 in the U.S.

Born in Riyadh to the aristocratic bin Laden family, he studied at Saudi and foreign universities until 1979, when he joined the mujahideen fighting against the Soviet invasion of Afghanistan. In 1984, he co-founded Maktab al-Khidamat, which recruited foreign mujahideen into the war. As the Soviet war in Afghanistan came to an end, Bin Laden founded al-Qaeda in 1988 to carry out worldwide jihad. In the Gulf War, Bin Laden's offer of support to Saudi Arabia against Iraq was rejected by the Saudi royal family, which instead sought American aid.

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Pan-Islamism in the context of Muslim Brotherhood

The Society of the Muslim Brothers (Arabic: جماعة الإخوان المسلمين Jamāʿat al-Ikhwān al-Muslimīn), better known as the Muslim Brotherhood (الإخوان المسلمون al-Ikhwān al-Muslimūn), is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar, Imam and schoolteacher Hassan al-Banna in 1928. Al-Banna's teachings spread far beyond Egypt, influencing various Islamist movements from charitable organizations to political parties.

Initially, as a pan-Islamist, religious, and social movement, it preached Islam in Egypt, taught the illiterate, and set up hospitals and business enterprises. It later advanced into the political arena, aiming to end British colonial rule in Egypt. The movement's self-stated aim is the establishment of a state ruled by sharia law under a caliphate — its most famous slogan is "Islam is the solution". Charity is a major aspect of its work.

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Pan-Islamism in the context of Mohamed Atta

Mohamed Atta (1 September 1968 – 11 September 2001) was an Egyptian engineer and terrorist hijacker for al-Qaeda. Ideologically a pan-Islamist, he was the ringleader of the September 11 attacks and served as the hijacker-pilot of American Airlines Flight 11, which he flew into the North Tower of the original World Trade Center as part of coordinated suicide attacks. Aged 33, he was the oldest of the 19 hijackers who took part in the mission. Before the attacks, he worked as a civil engineer.

Born and raised in Egypt, Atta studied architecture at Cairo University, graduating in 1990, and pursued postgraduate studies in Germany at the Hamburg University of Technology. In Hamburg, Atta became involved with the al-Quds Mosque where he met Marwan al-Shehhi, Ramzi bin al-Shibh, and Ziad Jarrah, together forming the Hamburg cell. Atta disappeared from Germany for periods of time, embarking on the hajj in 1995 but also meeting Osama bin Laden and other top al-Qaeda leaders in Afghanistan from late 1999 to early 2000. Atta and the other Hamburg cell members were recruited by bin Laden and Khalid Sheikh Mohammed for a "planes operation" in the United States.

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Pan-Islamism in the context of Rashid Rida

Sayyid Muhammad Rashīd Rida Al-Hussaini (Arabic: سيد محمد رشيد رضا الحسيني, romanizedMuḥammad Rashīd Riḍā; 1865 – 22 August 1935) was an Islamic scholar, reformer, theologian and revivalist. An early Salafist, Rida called for the revival of hadith studies and, as a theoretician of an Islamic state, condemned the rising currents of secularism and nationalism across the Islamic world following the abolition of the Ottoman sultanate. He championed a global pan-Islamist program aimed at re-establishing a Caliphate to unite diverse peoples under a single global Islamic authority.

As a young hadith student who studied al-Ghazali and Ibn Taymiyya, Rida believed reform was necessary to save the Muslim communities, eliminate Sufist practices he considered heretical, and initiate an Islamic renewal. He left Syria to work with Abduh in Cairo, where he was influenced by Abduh's Islamic Modernist movement and began publishing al-Manar in 1898. Through al-Manar's popularity across the Islamic world, Rida became one of the most influential Sunni jurists of his generation, leading the Arab Salafi movement and championing its cause.

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Pan-Islamism in the context of Ibn Saud

Abdulaziz bin Abdul Rahman Al Saud (Arabic: عبد العزيز بن عبد الرحمن آل سعود; 15 January 1876 – 9 November 1953), known in the Western world as Ibn Saud (Arabic: ابن سعود; Ibn Suʿūd), was a Najdi statesman and tribal leader who became the founder and first king of Saudi Arabia, reigning from 23 September 1932 until his death in 1953. He had ruled parts of the kingdom since 1902, having previously been Emir, Sultan, King of Nejd, and King of Hejaz.

Ibn Saud was the son of Abdul Rahman bin Faisal, Emir of Nejd, and Sara bint Ahmed Al Sudairi. The family were exiled from their residence in the city of Riyadh in 1890. Ibn Saud reconquered Riyadh in 1902, starting three decades of conquests that made him the ruler of nearly all of central and north Arabia. He consolidated his control over Najd in 1921, then conquered the Hejaz in 1925. He extended his dominions into what later became the Kingdom of Saudi Arabia in 1932. Ibn Saud's victory and his support for Islamic revivalists would greatly bolster pan-Islamism across the Islamic world. Concording with Wahhabi beliefs, he ordered the demolition of several shrines, the Al-Baqi Cemetery and the Jannat al-Mu'alla. As King, he presided over the discovery of petroleum in Saudi Arabia in 1938 and the beginning of large-scale oil production after World War II. He fathered many children, including 45 sons, and all of the subsequent kings of Saudi Arabia as of 2025.

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