Pan-Islamic in the context of "Islamist"

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⭐ Core Definition: Pan-Islamic

Pan-Islamism (Arabic: الوحدة الإسلامية, romanizedal-Waḥdat al-Islāmiyya) is a political movement which advocates the unity of Muslims under one Islamic state, often a caliphate or an international organization with Islamic principles. Historically, after Ottomanism, which aimed at the unity of all Ottoman citizens, Pan-Islamism was promoted in the Ottoman Empire during the last quarter of the 19th century by Sultan Abdul Hamid II for the purpose of preventing secession movements of the Muslim peoples in the empire.

Pan-Islamism differentiates itself from pan-nationalistic ideologies, for example Pan-Arabism, by focusing on religion and not ethnicity and race. It sees the ummah (Muslim community) as the focus of allegiance and mobilization, including the Tawhid belief by the guidance of Quran and Sunnah's teachings.

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👉 Pan-Islamic in the context of Islamist

Islamism is a range of religious and political ideological movements that believe that Islam should influence political systems. Its proponents believe Islam is innately political, and that Islam as a political system is superior to communism, liberal democracy, capitalism, and other alternatives in achieving a just, successful society. The advocates of Islamism, also known as "al-Islamiyyun", are usually affiliated with Islamic institutions or social mobilization movements, emphasizing the implementation of sharia, pan-Islamic political unity, and the creation of Islamic states.

In its original formulation, Islamism described an ideology seeking to revive Islam to its past assertiveness and glory, purifying it of foreign elements, reasserting its role into "social and political as well as personal life"; and in particular "reordering government and society in accordance with laws prescribed by Islam" (i.e. Sharia). According to at least one observer (author Robin Wright), Islamist movements have "arguably altered the Middle East more than any trend since the modern states gained independence", redefining "politics and even borders". Another sole author (Graham E. Fuller) has argued for a broader notion of Islamism as a form of identity politics, involving "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community."

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