Paikuli inscription in the context of "Kartir"

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⭐ Core Definition: Paikuli inscription

The Paikuli inscription (Kurdish: پەیکوڵی, romanizedPeykulî, Persian: پایکولی, in Arabic: بيكولي) is a bilingual text corpus in Parthian and Middle Persian, inscribed on the stone blocks of the Paikuli Tower's walls. The tower is located in the southern part of Iraqi Kurdistan, near the modern-day village of Barkal in the Sulaymaniyah Governorate, Iraq. These inscribed stone blocks are now housed in the Sulaymaniyah Museum, with the field only containing the stones used in the tower’s construction. The inscription was erected as a monument to victory and explains how and why the Sasanian emperor Narseh overthrew his grandnephew from power.

In 293 Narses marched from Armenia in open revolt against his nephew with a host of supporters and allies, whose names are recorded on the Paikuli inscription.

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👉 Paikuli inscription in the context of Kartir

Kartir (also spelled Karder, Karter and Kerdir; Middle Persian: 𐭪𐭫𐭲𐭩𐭫 Kardīr) was a powerful and influential Zoroastrian priest during the reigns of four Sasanian kings in the 3rd century. His name is cited in the inscriptions of Shapur I (as well as in the Res Gestae Divi Saporis) and the Paikuli inscription of Narseh. Kartir also had inscriptions of his own made in the present-day Fars province (then known as Pars). His inscriptions narrates his rise to power throughout the reigns of Shapur I (r. 240–270), Hormizd I (r. 270–271), Bahram I (r. 271–274), and Bahram II (r. 274–293). During the brief reign of Bahram II's son and successor Bahram III, Kartir was amongst the nobles who supported the rebellion of Narseh, who overthrew Bahram III and ascended the throne. During Narseh's reign, Kartir faded into obscurity.

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Paikuli inscription in the context of Narseh

Narseh (also spelled Narses or Narseus; Middle Persian: 𐭭𐭥𐭮𐭧𐭩) was the seventh King of Kings of Sasanian Iran from 293 to 303. The youngest son of Shapur I (r. 240–270), Narseh served as the governor of Sakastan, Hind and Turan under his father. Shapur I was eventually succeeded by his son Hormizd I (r. 270–271), who died after a reign of one year. Shapur I's eldest son Bahram I, who had never been considered as a candidate for succession to the throne by his father, ascended the throne with the aid of the powerful Zoroastrian priest Kartir. He then made a settlement with Narseh to give up his entitlement to the throne in return for the governorship of the important frontier province of Armenia, which was a persistent cause for war between the Roman and Sasanian Empires. Narseh held the title of Vazurg Šāh Arminān ("Great King of Armenia"), which was used by the heir to the throne in the early Sasanian times. Nevertheless, Narseh most likely still viewed Bahram I as a usurper.

The succession of Bahram I's son, Bahram II (r. 274–293) seemingly occurred without any issues. After Bahram II's death in 293, his son Bahram III was unwillingly crowned by a nobleman named Wahnam. The rest of the nobility did not support Bahram III's kingship, and asked Narseh to rule instead. Ultimately, Bahram III abdicated as shah, while Wahnam was executed. Narseh was the first Sasanian ruler to not ascend the throne as a crown prince. The circumstances of his rise to power are detailed in the Paikuli inscription, which he made as his own Res Gestae Divi Augusti and to legitimize his rule.

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