Pai Mārire in the context of "King Tawhiao"

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⭐ Core Definition: Pai Mārire

The Pai Mārire movement (commonly known as Hauhau) was a syncretic Māori religion founded in Taranaki by the prophet Te Ua Haumēne. It flourished in the North Island from about 1863 to 1874. Pai Mārire incorporated biblical and Māori spiritual elements, and promised its followers deliverance from European domination. Although founded with peaceful motives—its name means "Good and Peaceful"—some followers of Pai Mārire became known for an extremist form of the religion. These extremists were labelled as "Hauhau" by the Europeans. The rise and spread of the violent expression of Pai Mārire was largely a response to the New Zealand Government's military operations against the North Island Māori, which were aimed at exerting European sovereignty and gaining more land for white settlement; historian B.J. Dalton claims that after 1865 any Māori in arms were almost invariably termed Hauhau despite no affiliation to the movement.

Governor George Grey launched a campaign of suppression against the religion in April 1865, culminating in the raiding of dozens of villages in Taranaki and on the East Coast and the arrest of more than 400 adherents, most of whom where incarcerated on the Chatham Islands. Elements of the religion were incorporated in the Ringatū or "Raised hand" religion formed in 1868 by Te Kooti, who escaped from incarceration on the Chatham Islands.

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👉 Pai Mārire in the context of King Tawhiao

Kīngi Tāwhiao (Tūkaroto Matutaera Pōtatau Te Wherowhero Tāwhiao, Māori: [taːɸiao tʉːkaɾɔtɔ matʉtaeɾa pɔːtatau tɛ ɸɛɾɔɸɛɾɔ]; c. 1822 – 26 August 1894), known initially as Matutaera, reigned as the Māori King from 1860 until his death. After his flight to the King Country, Tāwhiao was also Paramount Chief of Te Rohe Pōtae for 17 years, until 1881. A rangatira, and a religious figure – a tohunga ariki – Tāwhiao amassed power and authority during a time of momentous change, to become de facto leader of the Waikato tribes. He was a member of the Ngati Mahuta hapū and the kāhui ariki, the Kīngitanga royal family.

The son of kīngi Pōtatau te Wherowhero, Tāwhiao was elected the second Māori King after his father's death in 1860. Unlike his unenthusiastic father, Tāwhiao embraced the kingship, and responded immediately to the challenge of ongoing Raukawa and Tainui support for Te Āti Awa during the First Taranaki War. In 1863, Tāwhiao was baptised into the Pai Mārire faith, taking his regnal name, before leading the response to the invasion of the Waikato. After the Kīngitanga suffered a heavy defeat at the Battle of Rangiriri and war crimes at the trading centre of Rangiaowhia, Tāwhiao led the exodus of Tainui to the land of Ngāti Maniapoto, establishing a secessionist state called Te Rohe Pōtae (the King Country). Warning all Europeans that they risked death if they crossed the border, he governed Te Rohe Pōtae as an independent state for almost twenty years. Tāwhiao's power began to decline significantly in the 1880s, as his relations with Raukawa ki Ngāti Maniapoto deteriorated. He formally sued for peace with George Grey at Pirongia on 11 July 1881, allowing the construction of the North Island Main Trunk railway line, which first opened the King Country up to the outside world. Attempts by Tāwhiao to regain personal sovereignty or establish co-governance in accordance with the Treaty of Waitangi failed, and the Kīngitanga began to lose its supporters. The king died suddenly in August 1894, and was succeeded by his son Mahuta Tāwhiao.

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Pai Mārire in the context of New Zealand Wars

The New Zealand Wars (Māori: Ngā pakanga o Aotearoa) took place from 1845 to 1872 between the New Zealand colonial government and allied Māori on one side, and Māori and Māori-allied settlers on the other. Though the wars were initially localised conflicts triggered by tensions over disputed land purchases (by European settlers from Māori), they escalated dramatically from 1860 as the government became convinced it was facing united Māori resistance to further land sales and a refusal to acknowledge Crown sovereignty. The colonial government summoned thousands of British troops to mount major campaigns to overpower the Kīngitanga (Māori King) movement and also conquest of farming and residential land for British settlers. Later campaigns were aimed at quashing the Pai Mārire religious and political movement, which was strongly opposed to the conquest of Māori land and eager to strengthen Māori identity. Māori religious movements that promoted pan-Māori identity played a major role in the Wars.

At the peak of hostilities in the 1860s, 18,000 British Army troops, supported by artillery, cavalry and local militia, battled about 4,000 Māori warriors in what became a gross imbalance of manpower and weaponry. Although outnumbered, the Māori were able to withstand their enemy with techniques that included anti-artillery bunkers and the use of carefully placed pā (fortified villages) that allowed them to block their enemy's advance and often inflict heavy losses, yet quickly abandon their positions without significant loss. Guerrilla-style tactics were used by both sides in later campaigns, often fought in dense bush. Over the course of the Taranaki and Waikato campaigns, the lives of about 1,800 Māori and 800 Europeans were lost, and total Māori losses over the course of all the wars may have exceeded 2,100.

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LINKED FROM (PARENTS)
← New Zealand Wars ← King Tawhiao
LINKS TO (CHILDREN)
Syncretism → Māori people → Taranaki → Te Ua Haumēne → North Island → Bible → George Grey → Chatham Islands → Ringatū → Te Kooti →