Pagoda in the context of "Architecture of Nepal"

A Buddhist temple or Buddhist monastery is the place of worship for adherents of Buddhism. They include the structures called vihara, chaitya, stupa, wat, khurul and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire both inner and outer peace.

Buddhist temples follow a set of architectural guides adhering to Buddhist architecture principal, with stylistic derivatives seen throughout South Asia, Southeast Asia, and East Asia.

Hōryū-ji (Japanese: 法隆寺; lit. 'Temple of the Flourishing Dharma') is a Buddhist temple that was once one of the powerful Seven Great Temples, located in Ikaruga, Nara Prefecture, Japan. Built shortly after Buddhism was introduced to Japan, it is also one of the oldest Buddhist sites in the country. Its full name is Hōryū Gakumonji (法隆学問寺), or Learning Temple of the Flourishing Law, with the complex serving as both a seminary and monastery.

The temple was founded by Prince Shōtoku in 607. According to the Nihon Shoki, in 670 all buildings were burned down by lightning. Reconstruction of the temple complex began soon after. Rebuilt at least 1,300 years ago, the Kondō (main hall) is widely recognized as the world's oldest wooden building. A tree ring survey conducted in 2001 revealed that the shinbashira of the five-story pagoda were cut down in 594, before it burned down in 670.

In astronomy, axis mundi is the Latin term for the axis of Earth between the celestial poles. In a geocentric coordinate system, this is the axis of rotation of the celestial sphere. Consequently, in ancient Greco-Roman astronomy, the axis mundi is the axis of rotation of the planetary spheres within the classical geocentric model of the cosmos.

In 20th-century comparative mythology, the term axis mundi – also called the cosmic axis, world axis, world pillar, center of the world, or world tree – has been greatly extended to refer to any mythological concept representing "the connection between Heaven and Earth" or the "higher and lower realms". Mircea Eliade introduced the concept in the 1950s. Axis mundi closely relates to the mythological concept of the omphalos (navel) of the world or cosmos.Items presented as examples of the axis mundi by comparative mythologists include plants (notably a tree but also other types of plants such as a vine or stalk), a mountain, a column of smoke or fire, or a product of human manufacture (such as a staff, a tower, a ladder, a staircase, a maypole, a cross, a steeple, a rope, a totem pole, a pillar, a spire). Its proximity to heaven may carry implications that are chiefly religious (pagoda, Temple Mount, minaret, church) or secular (obelisk, lighthouse, rocket, skyscraper). The image appears in religious and secular contexts. The axis mundi symbol may be found in cultures utilizing shamanic practices or animist belief systems, in major world religions, and in technologically advanced "urban centers". In Mircea Eliade's opinion: "Every Microcosm, every inhabited region, has a Centre; that is to say, a place that is sacred above all."

A watchtower or guardtower (also spelt watch tower, guard tower) is a type of military/paramilitary or policiary tower used for guarding an area. Sometimes fortified, and armed with heavy weaponry, especially historically, the structures are built in areas of established control. These include military bases, cities occupied by military forces, prisons and more. A common equipment is searchlights.

It differs from a regular tower in that its primary use is military/policiary and from a turret in that it is usually a freestanding structure. Its main purpose is to provide a high, safe place from which a sentinel or guard may observe the surrounding area. In some cases, non-military towers, such as religious towers, may also be used as watchtowers.

Buddhist architecture is the architectural style that adheres to the philosophy and religious practices of Buddhism. The origins of Buddhism date back to the 5th century BCE in the Indian subcontinent. Buddhist architectural forms were developed to serve monastic, ritual, and commemorative functions. Distinctive features such as stupas, vihāras (monasteries), and chaityas (prayer halls) are often seen in Buddhist temples.

As Buddhism spread throughout and beyond South Asia, its architectural traditions evolved and diversified, leading to a wide range of regional adaptations across Southeast Asia and East Asia. It has been argued that certain stylistic features of Buddhist architecture, particularly the stupa, may have been influenced by elements from Hindu temple architecture, such as the shikhara. Over time, these forms evolved into the pagoda, a prominent architectural feature seen throughout the Indosphere and East Asia

Mount Meru (Sanskrit/Pali: मेरु)—also known as Sumeru, Sineru or Mahāmeru—is a sacred, five-peaked mountain present within Hindu, Jain and Buddhist cosmologies, revered as the centre of all physical, metaphysical and spiritual universes. It is professed to be located at the junction of the four great cosmic continents—Pubbavideha Dīpa, Uttarakuru Dīpa, Amaragoyāna Dīpa and Jambu Dīpa. Despite not having a clearly identified or known geophysical location, Mount Meru is, nevertheless, always thought of as being either in the Himalayan Mountains or the Aravalli Range (in western India). Mount Meru is also mentioned in scriptures of other, external religions to India, such as Taoism—which was influenced, itself, by the arrival of Buddhism in China.

Many Hindu, Jain and Buddhist temples have been built as symbolic representations of Mount Meru. The Sumeru Throne (Chinese: 须弥座, xūmízuò) style is a common feature of Chinese pagodas. The highest point (the finial bud) on the pyatthat, a Burmese-style multi-tiered roof, represents Mount Meru.

The Japanese term shinbutsu bunri (神仏分離) indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto kami from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase.

The Three Mountains of Dewa (出羽三山, Dewa Sanzan) refer to the three sacred mountains of Mount Haguro, Mount Gassan and Mount Yudono, which are clustered together in the ancient province of Dewa (modern-day Yamagata Prefecture). Holy to the Japanese Shinto religion and especially the mountain ascetic cult of Shugendo, Dewa Sanzan are a popular pilgrimage site visited by many, including famed haiku poet Matsuo Bashō.

The Haguro Five-story Pagoda is a recognised national treasure of Japan.