Ostracism in the context of "Clisthenes"

Cleisthenes (/ˈklaɪsθɪniːz/ KLYS-thin-eez; Ancient Greek: Κλεισθένης), or Clisthenes (c. 570 – c. 508 BC), was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC. For these accomplishments, historians refer to him as "the father of Athenian democracy". He was a member of the aristocratic Alcmaeonid clan. He was the younger son of Megacles and Agariste making him the maternal grandson of the tyrant Cleisthenes of Sicyon. He was also credited with increasing the power of the Athenian citizens' assembly and for reducing the power of the nobility over Athenian politics.

In 510 BC, Spartan troops helped the Athenians overthrow the tyrant Hippias, son of Peisistratus. Cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy headed by Isagoras. However, Cleisthenes, with the support of the middle class and aided by democrats, took over. Cleomenes intervened in 508 and 506 BC, but could not stop Cleisthenes and his Athenian supporters. Through Cleisthenes' reforms, the people of Athens endowed their city with isonomic institutions—equal rights for all citizens (though only free men and women were citizens)—and established ostracism as a punishment.

An ostracon (Greek: ὄστρακον ostrakon, plural ὄστρακα ostraka) is a piece of pottery, usually broken off from a vase or other earthenware vessel. In an archaeological or epigraphical context, ostraca refer to sherds or even small pieces of stone that have writing scratched into them. Usually these are considered to have been broken off before the writing was added; ancient people used the cheap, plentiful, and durable broken pieces of pottery around them as a convenient medium to write on for a wide variety of purposes, mostly very short inscriptions, but in some cases very long.

Charles Cunningham Boycott (12 March 1832 – 19 June 1897) was an English land agent whose ostracism by his local community in Ireland gave the English language the term boycott. He had served in the British Army 39th Foot, which brought him to Ireland. After retiring from the army, Boycott worked as a land agent for Lord Erne, a landowner in the Lough Mask area of County Mayo.

In 1880, as part of its campaign for the Three Fs (fair rent, fixity of tenure, and free sale) and specifically in resistance to proposed evictions on the estate, local activists of the Irish National Land League encouraged Boycott's employees (including the seasonal workers required to harvest the crops on Lord Erne's estate) to withdraw their labour, and began a campaign of isolation against Boycott in the local community. This campaign included shops in nearby Ballinrobe refusing to serve him, and the withdrawal of services. Some were threatened with violence to ensure compliance.

Some Christian churches, Christian groups, and ordinary Christians express antisemitism—as well as anti-Judaism—towards Jews and Judaism. These expressions of antisemitism can be considered examples of antisemitism expressed by Christians or antisemitism expressed by Christian communities. However, the term Christian antisemitism has also been used in reference to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances (by thinkers such as Jules Isaac, for example—especially in his book Jésus et Israël). The term is also used to suggest that to some degree, contempt for Jews and Judaism is inherent in Christianity as a religion, and as a result, the centralized institutions of Christian power (such as the Catholic Church or the Church of England), as well as governments with strong Christian influences (such as the Catholic Monarchs of Spain), have generated societal structures that have survived and perpetuate antisemitism to the present. This usage particularly appears in discussions about Christian structures of power within society—structures that are referred to as Christian hegemony or Christian privilege; these discussions are part of larger discussions about structural inequality and power dynamics.

Antisemitic Christian rhetoric and the resulting antipathy towards Jews date back to early Christianity, resembling pagan anti-Jewish attitudes that were reinforced by the belief that Jews are responsible for the crucifixion of Jesus. Christians imposed ever-increasing anti-Jewish measures over the ensuing centuries, including acts of ostracism, humiliation, expropriation, violence, and murder—measures which culminated in the Holocaust.

A quorum is the minimum number of members of a group necessary to constitute the group at a meeting. In a deliberative assembly (a body that uses parliamentary procedure, such as a legislature), a quorum is necessary to conduct the business of that group. In contrast, a plenum is a meeting of the full (or rarely nearly full) body. A body, or a meeting or vote of it, is quorate if a quorum is present (or casts valid votes).

The term quorum is from a Middle English wording of the commission formerly issued to justices of the peace, derived from Latin quorum, "of whom", genitive plural of qui, "who". As a result, quora as plural of quorum is not a grammatically well-formed Latin-language construction. In modern times, a quorum might be defined as the minimum number of voters needed for a valid election. Quorums are often part of parliamentary procedure.

Social rejection occurs when an individual is deliberately or accidentally excluded from a social relationship or social interaction. The topic includes interpersonal rejection (or peer rejection), romantic rejection, and familial estrangement. A person can be rejected or shunned by individuals or an entire group of people. Furthermore, rejection can be either active by bullying, teasing, or ridiculing, or passive by ignoring a person, or giving the "silent treatment". The experience of being rejected is subjective for the recipient, and it can be perceived when it is not actually present. The word "ostracism" is also commonly used to denote a process of social exclusion (in Ancient Greece, ostracism was a form of temporary banishment following a people's vote).

Although humans are social beings, some level of rejection is an inevitable part of life. Nevertheless, rejection can become a problem when it is prolonged or consistent, when the relationship is important, or when the individual is highly sensitive to rejection. Rejection by an entire group of people can have especially negative effects, particularly when it results in social isolation.

A badge of shame, also a symbol of shame, a mark of shame or a stigma, is typically a distinctive symbol required to be worn by a specific group or an individual for the purpose of public humiliation, ostracism or persecution.

The term is also used metaphorically, especially in a pejorative sense, to characterize something associated with a person or group as shameful.