Osogovo Monastery in the context of "Osogovo"

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⭐ Core Definition: Osogovo Monastery

Osogovo Monastery (Macedonian: Осоговски Манастир) is a Macedonian Orthodox monastery located near Kriva Palanka, North Macedonia, 10 kilometres (6.2 mi) from the Bulgarian border on Osogovo Mountain. Osogovo Monastery is home to an art colony and to an architecture school during the summer.

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👉 Osogovo Monastery in the context of Osogovo

42°9′30″N 22°31′0″E / 42.15833°N 22.51667°E / 42.15833; 22.51667

Osogovo (Bulgarian/Macedonian: Осогово), or Osogovska Planina or Osogovski Planini (Осоговска Планина or Осоговски Планини), is a mountain range and ski resort between the south-western part of Bulgaria (Kyustendil Province) and the north-eastern part of North Macedonia (Kočani and Kriva Palanka municipalities). Osogovo Monastery is situated on the mountain.

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Osogovo Monastery in the context of The Apocalypse

Apocalypse (from Ancient Greek ἀποκάλυψις (apokálupsis) 'revelation, disclosure') is a literary genre originating in Judaism in the centuries following the Babylonian exile (597–587 BCE) but persisting in Christianity and Islam. In apocalypse, a supernatural being reveals cosmic mysteries or the future to a human intermediary. The means of mediation include dreams, visions and heavenly journeys, and they typically feature symbolic imagery drawn from the Jewish Bible, cosmological and (pessimistic) historical surveys, the division of time into periods, esoteric numerology, and claims of ecstasy and inspiration. Almost all are written under pseudonyms, claiming as author a venerated hero from previous centuries, as with the Book of Daniel, composed during the 2nd century BCE but bearing the name of the legendary Daniel from the 6th century BCE.

Eschatology (from Greek eschatos, last) concerns expectations of the end of the present age. Thus, apocalyptic eschatology is the application of the apocalyptic world-view to the end of the world, when God will bring judgment to the world and save his followers. An apocalypse will often contain much eschatological material like the epiphany of Paul the Apostle, but need not: the baptism of Jesus in Matthew's gospel, for example, can be considered apocalyptic in that the heavens open for the presence of a divine mediator (the dove representing the spirit of God) and a voice communicates supernatural information, but there is no eschatological element. In popular use apocalypse often means such a catastrophic end-times event, but in scholarly use the term is restricted to the visionary or revelatory event.

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