Ecclesiastical separatism is the withdrawal of people and churches from Christian denominations, usually to form new denominations.
Ecclesiastical separatism is the withdrawal of people and churches from Christian denominations, usually to form new denominations.
Congregationalism (also Congregational Churches or Congregationalist Churches) is a Reformed Christian (Calvinist) tradition of Protestant Christianity in which churches practice congregational government. Each congregation independently and autonomously runs its own affairs. These principles are enshrined in the Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith. The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans. Their genesis was through the work of Congregationalist divines Robert Browne, Henry Barrowe, and John Greenwood.
In the United Kingdom, the Puritan Reformation of the Church of England laid the foundation for such churches. In England, early Congregationalists were called Separatists or Independents to distinguish them from the similarly Calvinistic Presbyterians, whose churches embraced a polity based on the governance of elders; this commitment to self-governing congregations was codified in the Savoy Declaration. Congregationalism in the United States traces its origins to the Puritans of New England, who wrote the Cambridge Platform of 1648 to describe the autonomy of the church and its association with others. Within the United States, the model of Congregational churches was carried by migrating settlers from New England into New York, then into the Old Northwest, and further.
The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return those denominations to its view of orthodox doctrine or to form new denominations and disfellowship them if the situation becomes untenable. While those aligned with the Confessing Movement seek to retake Mainline Christian denominations, there are those in the Confessing Movement who eventually deem dealing with theological liberalism within their denominations as not being tenable anymore and would later join or start Confessional churches that continue with the traditions of their respective denominations and maintaining evangelical-orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations. Youth aligned with the Confessing Movement have viewed their project as being an 'Operation Reconquista', specifically with respect to seeking to establish theological orthodoxy within Mainline Christian denominations.
It overlaps with other conservative Christian movements including Evangelicalism, and within Methodism specifically, the Holiness movement. Its members have stated their commitment to work to change their home denominations from within rather than establishing new ones, even if they are unable to regain full influence. It also has overlaps with Confessionalism which is identified with the belief in the importance of full and unambiguous assent to the whole of a religious movements' or denominations' teachings such as those found in Confessions of Faith which they see as accurate summaries of the teachings found in Scripture and accurately shows their distinction from other groups. Confessionalism is most visible among Lutherans known as Confessional Lutherans for their adherence to the Book of Concord. The Confessing Movement places particular weight on the role of evangelism and traditional Bible teachings concerning the deity of Christ and holds conservative, historical Christian views on sexuality, especially homosexuality.