Oriental studies in the context of "Bernard Lewis"

Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities that may be worshipped. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict primitive monotheism among ancient Greeks.

Max Müller (1823–1900), a British philologist and orientalist, brought the term into wider usage in his scholarship on the Indian religions, particularly Hinduism, whose scriptures mention and praise numerous deities as if they are one ultimate unitary divine essence. Müller made the term central to his criticism of Western theological and religious exceptionalism (relative to Eastern religions), focusing on a cultural dogma which held "monotheism" to be both fundamentally well-defined and inherently superior to differing concepts of God.

Friedrich Max Müller (German: [ˈfʁiːdʁɪç ˈmaks ˈmʏlɐ]; 6 December 1823 – 28 October 1900) was a German-born British comparative philologist and Orientalist. He was one of the founders of the Western academic disciplines of Indology and religious studies. Müller wrote both scholarly and popular works on the subject of Indology. He directed the preparation of the Sacred Books of the East, a 50-volume set of English translations which continued after his death.

Müller became a professor at Oxford University, first of modern languages, then of comparative philology in a position founded for him, and which he held for the rest of his life. Early in his career he held strong views on India, believing that it needed to be transformed by Christianity. Later, his view became more nuanced, championing ancient Sanskrit literature and India more generally. He became involved in several controversies during his career: he was accused of being anti-Christian; he disagreed with Darwinian evolution, favouring theistic evolution; he raised interest in Aryan culture, deeply disliking the resulting racist Aryanism; and he promoted the idea of a "Turanian" family of languages.

Joseph Ernest Renan (/rəˈnɑːn/; French: [ʒozɛf ɛʁnɛst ʁənɑ̃]; 27 February 1823 – 2 October 1892) was a French Orientalist and Semitic scholar, writing on Semitic languages and civilizations, historian of religion, philologist, philosopher, biblical scholar, and critic. He wrote works on the origins of early Christianity, and espoused popular political theories especially concerning nationalism, national identity, and the superiority of White people over other human races. Renan is among the first scholars to advance the debunked Khazar theory, which held that Ashkenazi Jews were descendants of the Khazars, Turkic peoples who had adopted the Jewish religion and allegedly migrated to central and eastern Europe following the collapse of their khanate. On this basis he alleged that the Jews were "an incomplete race."

Heinrich Julius Klaproth (11 October 1783 – 28 August 1835) was a German linguist, historian, ethnographer, author, orientalist and explorer. As a scholar, he is credited along with Jean-Pierre Abel-Rémusat with being instrumental in turning East Asian Studies into scientific disciplines with critical methods.

Vladimir Fyodorovich Minorsky (Russian: Владимир Фёдорович Минорский; 5 February [O.S. 24 February] 1877 – 25 March 1966) was a White Russian academic, historian, and scholar of Oriental studies, best known for his contributions to the study of history of Iran and the Iranian peoples such as Persians, Lurs, and Kurds in addition to the Kartvelian Laz people.

The Moscow Mathematical Papyrus, also named the Golenishchev Mathematical Papyrus after its first non-Egyptian owner, Egyptologist Vladimir Golenishchev, is an ancient Egyptian mathematical papyrus containing several problems in arithmetic, geometry, and algebra. Golenishchev bought the papyrus in 1892 or 1893 in Thebes. It later entered the collection of the Pushkin State Museum of Fine Arts in Moscow, where it remains today.

Based on the palaeography and orthography of the hieratic text, the text was most likely written down in the 13th Dynasty and based on older material probably dating to the Twelfth Dynasty of Egypt, roughly 1850 BC. Approximately 5.5 m (18 ft) long and varying between 3.8 and 7.6 cm (1.5 and 3 in) wide, its format was divided by the Soviet Orientalist Vasily Vasilievich Struve in 1930 into 25 problems with solutions.

The International Congress of Orientalists, initiated in Paris in 1873, was an international conference of Orientalists (initially mostly scholars from Europe and the USA). The first thirteen meetings were held in Europe; the fourteenth congress was held in Algiers in 1905 and some of the subsequent conferences were also held outside Europe. Papers were primarily about philology and archaeology. The Proceedings of the Congresses were published. The work of the International Congress of Orientalists is carried on by the International Congress of Asian and North African Studies.

Jean-François Champollion (French: [ʒɑ̃ fʁɑ̃swa ʃɑ̃pɔljɔ̃]), also known as Champollion le jeune ('the Younger'; 23 December 1790 – 4 March 1832), was a French philologist and orientalist, known primarily as the decipherer of Egyptian hieroglyphs and a founding figure in the field of Egyptology. Partially raised by his brother, the scholar Jacques Joseph Champollion-Figeac, Champollion was a child prodigy in philology, giving his first public paper on the decipherment of Demotic in his late teens. As a young man he was renowned in scientific circles, and read Coptic, Ancient Greek, Latin, Hebrew and Arabic.

During the early 19th century, French culture experienced a period of 'Egyptomania', brought on by Napoleon's discoveries in Egypt during his campaign there (1798–1801), which also brought to light the trilingual Rosetta Stone. Scholars debated the age of Egyptian civilization and the function and nature of the hieroglyphic script, which language if any it recorded, and the degree to which the signs were phonetic (representing speech sounds) or ideographic (recording semantic concepts directly). Many thought that the script was used only for sacred and ritual functions, and that as such it was unlikely to be decipherable since it was tied to esoteric and philosophical ideas, and did not record historical information. The significance of Champollion's decipherment was that he showed these assumptions to be wrong, and made it possible to begin to retrieve many kinds of information recorded by the ancient Egyptians.