Orient in the context of "Southeast Asia"

The Western world, also known as the West, primarily refers to various nations and states in Western Europe, Northern America, and Australasia; with some debate as to whether those in Eastern Europe and Latin America also constitute the West. The Western world likewise is called the Occident (from Latin occidens 'setting down, sunset, west') in contrast to the Eastern world known as the Orient (from Latin oriens 'origin, sunrise, east'). Definitions of the "Western world" vary according to context and perspectives; the West is an evolving concept made up of cultural, political, and economic synergy among diverse groups of people, and not a rigid region with fixed borders and members.

Some historians contend that a linear development of the West can be traced from Ancient Greece and Rome, while others argue that such a projection constructs a false genealogy. A geographical concept of the West started to take shape in the 4th century CE when Constantine, the first Christian Roman emperor, divided the Roman Empire between the Greek East and Latin West. The East Roman Empire, later called the Byzantine Empire, continued for a millennium, while the West Roman Empire lasted for only about a century and a half. Significant theological and ecclesiastical differences led Western Europeans to consider the Christians in the Byzantine Empire as heretics. In 1054 CE, when the church in Rome excommunicated the patriarch of Byzantium, the politico-religious division between the Western church and Eastern church culminated in the Great Schism or the East–West Schism. Even though friendly relations continued between the two parts of Christendom for some time, the crusades made the schism definitive with hostility. The West during these crusades tried to capture trade routes to the East and failed, it instead discovered the Americas. In the aftermath of the European colonization of the Americas, primarily involving Western European powers, an idea of the "Western" world, as an inheritor of Latin Christendom emerged. According to the Oxford English Dictionary, the earliest reference to the term "Western world" was from 1586, found in the writings of William Warner.

The Occident is a term for the West, traditionally comprising anything that belongs to the Western world. It is the antonym of the term Orient, referring to the Eastern world. In English, it has largely fallen into disuse. The term occidental is often used to describe objects from the Occident but can be considered an outdated term by some. The term originated with geographical divisions mirroring the cultural divide between the Greek East and the Latin West, and the political divide between the Western and Eastern Roman Empires.

The Eastern world, also known as the East or historically the Orient, is an umbrella term for various cultures or social structures, nations and philosophical systems, which vary depending on the context. It most often includes Asia, the Mediterranean region and the Arab world, specifically in historical (pre-modern) contexts, and in modern times in the context of Orientalism. Occasionally, the term may also include countries in Eastern Europe and the Balkans. The Eastern world is often seen as a counterpart to the Western world.

The various regions included in the term are varied, hard to generalize, and do not have a single shared common heritage. Although the various parts of the Eastern world share many common threads, most notably being in the "Global South", they have never historically defined themselves collectively. The term originally had a literal geographic meaning, referring to the eastern part of the Old World, contrasting the cultures and civilizations of Asia with those of Europe (or the Western world). Traditionally, this includes East Asia, Southeast Asia, South Asia, Central Asia and West Asia.

The Bonin Islands, also known as the Ogasawara Islands (Japanese: 小笠原諸島), is a Japanese archipelago of over 30 subtropical and tropical islands located around 1,000 kilometers (620 mi) SSE of Tokyo and 1,600 kilometers (1,000 mi) northwest of Guam. The group as a whole has a total area of 84 square kilometers (32 sq mi) but only two of the islands are permanently inhabited, Chichijima and Hahajima. Together, their population was 2,560 as of 2021. Administratively, Tokyo's Ogasawara Subprefecture also includes the settlements on the Volcano Islands and the Self-Defense Force post on Iwo Jima. The seat of government is Chichijima.

Because of the Bonins' isolation, many of their animals and plants have undergone unique evolutionary processes. They have been referred to as the "Galápagos of the Orient" and were named a Natural World Heritage Site in 2011. When first reached during the early modern period, the islands were entirely uninhabited, although subsequent research has found evidence of some prehistoric habitation by Micronesians. Upon their repeated rediscoveries, the islands were largely ignored by the Spanish, Dutch, and isolationist Japanese until finally being claimed by a passing British captain in 1827. American, European, and Hawaiian colonists arrived from the Kingdom of Hawaii in 1830. Subsequently, Meiji Japan successfully colonized and reclaimed the islands in 1875, but Bonin Islanders' community continued up to World War II, when most islanders were forcibly relocated to Honshu. Following Japan's defeat, the U.S. Navy occupied the island, bulldozing existing Japanese homes and restricting resettlement until full control of the Bonins was returned to Japan in 1968. Ethnically, the island is now majority Japanese but remains unusually diverse, which is reflected in the local Creole language known as Bonin English. Improved transportation has made agriculture more profitable and encouraged tourism, but the development required for an airport remains a contentious local issue.

Prester John (Latin: Presbyter Ioannes) was a mythical Christian patriarch, presbyter, and king. Stories popular in Europe in the 12th to the 17th centuries told of a Nestorian patriarch and king who was said to rule over a Christian nation lost amid the pagans and Muslims in the Orient. The accounts were often embellished with various tropes of medieval popular fantasy, depicting Prester John as a descendant of the Three Magi, ruling a kingdom full of riches, marvels, and strange creatures.

At first, Prester John was imagined to reside in India. Tales of the Nestorian Christians' evangelistic success there and of Thomas the Apostle's subcontinental travels as documented in works like the Acts of Thomas probably provided the first seeds of the legend. As Europeans became aware of the Mongols and their empire, accounts placed the king in Central Asia, and eventually Portuguese explorers came to believe that the term was a reference to Ethiopia, which at that time was an isolated Christian "exclave" distant from any other Christian-ruled territory.

Vostok 1 (Russian: Восток, lit. 'East' or 'Orient') was the first spaceflight of the Vostok programme and the first human orbital spaceflight in history. The Vostok 3KA space capsule was launched from Baikonur Cosmodrome on 12 April 1961, with Soviet cosmonaut Yuri Gagarin aboard, making him the first human to reach orbital velocity around the Earth and to complete a full orbit around the Earth.

The orbital spaceflight consisted of a single orbit around Earth which skimmed the upper atmosphere at 169 kilometers (105 miles; 91 nautical miles) at its lowest point. The flight took 108 minutes from launch to landing. Gagarin parachuted to the ground separately from his capsule after ejecting at 7 km (23,000 ft) altitude.

In art history, literature, and cultural studies, Orientalism is the imitation or depiction of aspects of the Eastern world (or "Orient") by writers, designers, and artists from the Western world. Orientalist painting, particularly of the Middle East, was one of the many specialties of 19th-century academic art, and Western literature was influenced by a similar interest in Oriental themes.

Since the publication of Edward Said's Orientalism in 1978, much academic discourse has begun to use the term 'Orientalism' to refer to a general patronizing Western attitude towards Middle Eastern, Asian, and North African societies. In Said's analysis, 'the West' essentializes these societies as static and undeveloped—thereby fabricating a view of Oriental culture that can be studied, depicted, and reproduced in the service of imperial power. Implicit in this fabrication, writes Said, is the idea that Western society is developed, rational, flexible, and superior. This allows 'Western imagination' to see 'Eastern' cultures and people as both alluring and a threat to Western civilization.