Orestes in the context of "Red-figure pottery"

In Greek mythology, Neoptolemus (/ˌniːəpˈtɒlɪməs/; Ancient Greek: Νεοπτόλεμος, romanized: Neoptólemos, lit. 'new warrior'), originally called Pyrrhus at birth (/ˈpɪrəs/; Πύρρος, Pýrrhos, 'red'), was the son of the mythical warrior Achilles and the princess Deidamia, and the brother of Oneiros. He became the progenitor of the ruling dynasty of the Molossians of ancient Epirus. In a reference to his pedigree, Neoptolemus was sometimes called Achillides (from his father Achilles' name) or, from his grandfather's or great-grandfather's names, Pelides or Aeacides. According to Plutarch, Neoptolemus was the ancestor of Pyrrhus of Epirus.

In Greek mythology, Agamemnon (/æɡəˈmɛmnɒn/ ; Ancient Greek: Ἀγαμέμνων Agamémnōn) was a king of Mycenae who commanded the Achaeans during the Trojan War. He was the son (or grandson) of King Atreus and Queen Aerope, the brother of Menelaus, the husband of Clytemnestra, and the father of Iphigenia, Iphianassa, Electra, Laodike, Orestes and Chrysothemis. Legends make him the king of Mycenae or Argos, thought to be different names for the same area. Agamemnon was killed upon his return from Troy by Clytemnestra, or in an older version of the story, by Clytemnestra's lover Aegisthus.

The Iron Age Greek migrations occurred from the middle of the 11th century to the end of the 9th century BCE (the Greek Dark Ages). The movements resulted in the settlement of the Aegean islands, Cyprus, Crete, and the western coast of Asia Minor. New cities were founded which afterwards became centers of Greek civilization. Tribal groups migrated in consecutive waves known as the Aeolic, Ionian, Doric, and Achaean (Arcadian) migrations.

Compared to the Greek colonisations of the Archaic period, the Iron Age Migrations were more ad hoc affairs, rather than being a planned settlement organised by a mother city. They are also less well-documented historically. In folk histories, they are often said to have been led by legendary leaders, such as Hercules or Orestes.

In Greek mythology, Kratos (Ancient Greek: Κράτος, lit. 'power, strength') also known as Cratus or Cratos, is the divine personification of strength. He is the son of Pallas and Styx. Kratos and his siblings Nike ('Victory'), Bia ('Force'), and Zelus ('Glory') are all the personification of a specific trait. Kratos is first mentioned alongside his siblings in Hesiod's Theogony. According to Hesiod, Kratos and his siblings dwell with Zeus because their mother Styx came to him first to request a position in his regime, so he honored her and her children with exalted positions. Kratos and his sister Bia are best known for their appearance in the opening scene of Aeschylus' Prometheus Bound. Acting as agents of Zeus, they lead the captive Titan Prometheus on stage. Kratos compels the mild-mannered blacksmith god Hephaestus to chain Prometheus to a rock as punishment for his theft of fire.

Kratos is characterized as brutal and merciless, repeatedly mocking both Hephaestus and Prometheus' advocacy against the use of unnecessary violence. He defends Zeus' oppressive rule and predicts that Prometheus will never escape his bonds. In Aeschylus' Libation Bearers, Electra calls upon Kratos, Dike ("Justice"), and Zeus to aid her brother Orestes in avenging the murder of their father Agamemnon. Kratos and Bia appear in a late fifth-century BC red-figure Attic skyphos of the punishment of Ixion, possibly based on a scene from a lost tragedy by Euripides. They also appear in late eighteenth and nineteenth-century Romantic depictions and adaptations of the binding of Prometheus.

In Greek mythology, Hermione (/hɜːrˈmaɪ.əni/; Ancient Greek: Ἑρμιόνη, romanized: Hermiónē [hermi.ónɛː]) was the daughter of Menelaus, king of Sparta, and his wife, Helen of Troy. Prior to the Trojan War, Hermione had been betrothed by Tyndareus, her grandfather, to her cousin Orestes, son of her uncle, Agamemnon. According to Apollodorus, she was nine years old when her mother eloped with Paris, son of the Trojan king Priam.

During the war, Menelaus promised her to Achilles' son, Neoptolemus. After the war ended, he sent Hermione away to the city of Phthia (the home of Peleus and Achilles), where Neoptolemus was staying. The two were married, yet, soon afterwards, Neoptolemus traveled to Delphi in order to exact vengeance against Apollo for having caused his father's death, only to be killed there. With Neoptolemus dead, Hermione was free to marry Orestes, with whom she had a son, Tisamenus.

In Greek mythology, Iphigenia (/ɪfɪˈdʒɪ.niə/; Ancient Greek: Ἰφιγένεια, romanized: Iphigéneia, pronounced [iːpʰiɡéneː.a]) was a daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Mycenae.

In the story, Agamemnon offends the goddess Artemis on his way to the Trojan War by hunting and killing one of Artemis's sacred stags. She retaliates by preventing the allied troops from reaching Troy unless Agamemnon kills his eldest daughter, Iphigenia, at Aulis as a human sacrifice. In some versions, Iphigenia dies at Aulis, and in others, Artemis rescues her. In the version where she is saved, she goes to the Taurians and meets her brother Orestes.

In Greek mythology, Clytemnestra (/ˌklaɪtəmˈnɛstrə/, UK also /klaɪtəmˈniːstrə/; Ancient Greek: Κλυταιμνήστρα, romanized: Klutaimnḗstra, pronounced [klytai̯mnɛ̌ːstraː]), was the wife of Agamemnon, king of Mycenae, and the half-sister of Helen of Troy. With Agamemnon, she was the mother of Orestes and Electra.

Clytemnestra appears as a character in multiple ancient Greek works, including the Homeric epics and plays by Aeschylus, Sophocles, and Euripides. She is infamous for murdering Agamemnon and the Trojan princess Cassandra, whom Agamemnon had taken as a war prize, when they returned from Trojan War. However, in Homer's Odyssey and Iliad, her role in Agamemnon's death is unclear and her character is significantly more subdued.

In Greek mythology, Electra, also spelt Elektra (/əˈlɛktrə/; Ancient Greek: Ἠλέκτρα, romanized: Ēléktrā, lit. 'amber'; [ɛː.lék.traː]), is a princess of Mycenae and the daughter of Agamemnon and Clytemnestra. Famously, Electra and her brother Orestes attack and kill Clytemnestra to avenge their father's murder.

She is the titular main character of two Greek tragedies: Electra by Sophocles and Electra by Euripides. She is also the central figure in plays by Aeschylus, Alfieri, Voltaire, Hofmannsthal, Eugene O'Neill, and Jean-Paul Sartre. She is a vengeful soul in The Libation Bearers, the second play of Aeschylus' Oresteia trilogy.

Aegisthus (/ɪˈdʒɪsθəs/; Ancient Greek: Αἴγισθος; also transliterated as Aigisthos, [ǎi̯ɡistʰos]) was a figure in Greek mythology. Aegisthus is known from two primary sources: the first is Homer's Odyssey, believed to have been first written down by Homer at the end of the 8th century BC, and the second from Aeschylus's Oresteia, written in the 5th century BC. Aegisthus also features heavily in the action of Euripides's Electra (c. 420 BC), although his character remains offstage.