Old Yishuv in the context of "Sephardic Jews"

Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel, although they are frequently classified by experts as a sister Hebrew people, who practice a separate branch of Israelite religion. Today in the West, the most prominent divisions are between traditionalist Orthodox movements (including Haredi ultratraditionalist and Modern Orthodox branches) and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative (Masorti) originating in 19th century Europe, and other smaller ones, including the Reconstructionist and Renewal movements which emerged later in the 20th century in the United States.

In Israel, variation is moderately similar, differing from the West in having roots in the Old Yishuv and pre-to-early-state Yemenite infusion, among other influences. For statistical and practical purposes, the distinctions there are based upon a person's attitude to religion. Most Jewish Israelis classify themselves as "secular" (hiloni), "traditional" (masortim), "religious" (dati) or ultra-religious (haredi).

The Yishuv (Hebrew: ישוב, lit. 'settlement'), HaYishuv Ha'ivri (Hebrew: הישוב העברי, lit. 'the Hebrew settlement'), or HaYishuv HaYehudi Be'Eretz Yisra'el (lit. 'the Jewish Settlement in the Land of Israel') was the community of Jews residing in Palestine prior to the establishment of the State of Israel in 1948. The term came into use in the 1880s, when there were about 25,000 Jews living in that region, and continued to be used until 1948, by which time there were some 630,000 Jews there. The term is still in use to denote the pre-1948 Jewish residents in Palestine, corresponding to the southern part of Ottoman Syria until 1918, OETA South in 1917–1920, and Mandatory Palestine in 1920–1948.

A distinction is sometimes drawn between the Old Yishuv and the New Yishuv. The Old Yishuv refers to all the Jews living in Palestine before the first Zionist immigration wave (aliyah) of 1882, and to their descendants until 1948. The Old Yishuv residents were religious Jews, living mainly in Jerusalem, Safed, Tiberias, and Hebron. There were smaller communities in Jaffa, Haifa, Peki'in, Acre, Nablus, Shfaram, and until 1799 in Gaza. In the final centuries before modern Zionism, a large part of the Old Yishuv spent their time studying the Torah and lived off charity (halukka), donated by Jews in the Diaspora.

Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times, including Qaraite Judaism and the majority group, Rabbinic Judaism. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel. However, experts frequently classify them as a sister ethnicity practicing a separate branch of Yahwism. Today in the West, the most prominent divisions are between traditionalist Orthodox movements (including Modern Orthodox Judaism and the ultratraditionalist Haredi Judaism) and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative Judaism originating in 19th century Europe, and other smaller ones, including Reconstructionist Judaism and Jewish Renewal movements, which emerged later in the 20th century in the United States.

In Israel, variation is moderately similar, differing from the West in having roots in the Old Yishuv and pre-to-early-state Yemenite infusion, among other influences.

32°05′20″N 34°53′11″E / 32.08889°N 34.88639°E / 32.08889; 34.88639

Petah Tikva (Hebrew: פתח תקווה, pronounced [ˈpetaχ ˈtikva] ), also spelt Petah Tiqwa and known informally as Em HaMoshavot (lit. 'Mother of the Moshavot'), is a city in the Central District of Israel, 10.6 km (6.6 mi) east of Tel Aviv. It was founded in 1878, mainly by Haredi Jews of the Old Yishuv, and became a permanent settlement in 1883 with the financial help of Edmond Rothschild.

Rosh Pinna (Hebrew: ראש פינה, lit. 'Cornerstone') or Rosh Pina, is a town in the Korazim Plateau in the Upper Galilee on the eastern slopes of Mount Kna'an in the Northern District of Israel. It was established as Gei Oni in 1878 by local Jews from Tzfat but was nearly abandoned, except for the families of Yosef Friedman, Aharon Keller, and possibly a few others. In 1882, thirty Jewish families who had emigrated from Romania reestablished the settlement as a moshava called Rosh Pina. The town is one of the oldest Zionist settlements in Israel. In 2023 it had a population of 3,375.

A moshava (Hebrew: מושבה, plural: moshavot מושבות, lit. colony or village) was a form of agricultural Jewish settlement in the region of Palestine (now Israel), established by the members of the Old Yishuv beginning in the late 1870s and during the first two waves of Jewish Zionist immigration – the First and Second Aliyah.

Palestinian Jews or Jewish Palestinians (Hebrew: יְהוּדִים פָלַסְטִינִים; Arabic: اليهود الفلسطينيون) were the Jews who inhabited Palestine (alternatively the Land of Israel) prior to the Declaration of the Establishment of the State of Israel on 14 May 1948.

Beginning in the 19th century, the collective Jewish communities of Ottoman Syria and then of Mandatory Palestine were commonly referred to as the Yishuv (ישוב, lit. 'settlement'). A distinction is drawn between the New Yishuv and the Old Yishuv: the New Yishuv was largely composed of and descended from Jews who had immigrated to the Levant during the First Aliyah (1881–1903); while the Old Yishuv comprised the Palestinian Jewish community that had already existed in the region before the consolidation of Zionism and the First Aliyah.