Old Indo-Aryan in the context of "Vedic Period"

⭐ In the context of the Vedic Period, Old Indo-Aryan is primarily significant for being the language in which what was developed and preserved?

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⭐ Core Definition: Old Indo-Aryan

The Indo-Aryan languages, or sometimes Indic languages, are a branch of the Indo-Iranian languages in the Indo-European language family. As of 2024, there are more than 1.5 billion speakers, primarily concentrated east of the Indus River in Bangladesh, Northern India, Eastern Pakistan, Sri Lanka, Maldives and Nepal. Moreover, apart from the Indian subcontinent, large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe, Western Asia, North America, the Caribbean, Southeast Africa, Polynesia and Australia, along with several million speakers of Romani languages primarily concentrated in Southeastern Europe. There are over 200 known Indo-Aryan languages.

Modern Indo-Aryan languages descend from Old Indo-Aryan languages such as early Vedic Sanskrit, through Middle Indo-Aryan languages (or Prakrits). The largest such languages in terms of first-speakers are Hindustani (Hindi/Urdu) (c. 330 million), Bengali (242 million), Punjabi (about 150 million), Marathi (112 million), and Gujarati (60 million). A 2005 estimate placed the total number of native speakers of the Indo-Aryan languages at nearly 900 million people. Other estimates are higher, suggesting a figure of 1.5 billion speakers of Indo-Aryan languages.

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👉 Old Indo-Aryan in the context of Vedic Period

The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500–900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred.

The Vedas were composed and orally transmitted with precision by speakers of an Old Indo-Aryan language who had migrated into the northwestern regions of the Indian subcontinent early in this period. The Vedic society was patriarchal and patrilineal. Early Indo-Aryans were a Late Bronze Age society centred in the Punjab, organised into tribes rather than kingdoms, and primarily sustained by a pastoral way of life.

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Old Indo-Aryan in the context of Bengali–Assamese script

The Bengali–Assamese script, sometimes also known as Eastern Nagri, is an eastern Brahmic script, primarily used today for the Bengali and Assamese language spoken in eastern South Asia. It evolved from Gaudi script, also the common ancestor of the Odia and Trihuta scripts. It is commonly referred to as the Bengali script by Bengalis and the Assamese script by the Assamese, while in academic discourse it is sometimes called Eastern-Nāgarī. Three of the 22 official languages of the Indian RepublicBengali, Assamese, and Meitei—commonly use this script in writing; Bengali is also the official and national language of Bangladesh.

Besides, Bengali and Assamese languages, it is also used to write Bishnupriya Manipuri, Meitei, Chakma, Santali and numerous other smaller languages spoken in eastern South Asia. Historically, it was used to write various Old and Middle Indo-Aryan languages, and, like many other Brahmic scripts, is still used for writing Sanskrit. Other languages, such as Bodo, Karbi, Maithili and Mising were once written in this script. The two major alphabets in this script – Assamese and Bengali – are virtually identical, except for two characters — Assamese differs from Bengali in one letter for the /r/ sound, and an extra letter for the /w/ or /v/ sound.

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Old Indo-Aryan in the context of Alexander Lubotsky

Alexander Markovich Lubotsky, also known as Sasha Lubotsky (Russian: Александр Маркович Лубоцкий; born 16 April 1956), is a Russian-Dutch linguist and Indologist who specializes in the study of Indo-Iranian languages. He is the editor-in-chief of the Leiden Indo-European Etymological Dictionary project.

In 2011, he published The Indo-Aryan Inherited Lexicon, a list of inherited Old Indo-Aryan words along with their Proto-Indo-Iranian ancestor forms.

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Old Indo-Aryan in the context of Bengali-Assamese script

The Bengali–Assamese script, sometimes also known as Eastern Nagri, is an eastern Brahmic script, primarily used today for the Bengali and Assamese language spoken in eastern South Asia. It evolved from Gaudi script, also the common ancestor of the Odia and Tirhuta scripts. It is commonly referred to as the Bengali script by Bengalis and the Assamese script by the Assamese, while in academic discourse it is sometimes called Eastern-Nāgarī. The script was traditionally called Gauḍa (not to be confused with the name Gaudi script – which was given later) as seen in the catalogue of books at the Radha-Damodara Mandir maintained by Jiva Goswami during the time of Akbar. Three of the 22 official languages of the Indian RepublicBengali, Assamese, and Meitei—commonly use this script in writing; Bengali is also the official and national language of Bangladesh.

Besides, Bengali and Assamese languages, it is also used to write Bishnupriya Manipuri, Meitei, Chakma, Santali and numerous other smaller languages spoken in eastern South Asia. Historically, it was used to write various Old and Middle Indo-Aryan languages, and, like many other Brahmic scripts, is still used for writing Sanskrit. Other languages, such as Bodo, Karbi, Maithili and Mising were once written in this script. The two major alphabets in this script – Assamese and Bengali – are virtually identical, except for two characters — Assamese differs from Bengali in one letter for the /r/ sound, and an extra letter for the /w/ or /v/ sound.

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