Olaf II of Norway in the context of "Order of Saint Olav"

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👉 Olaf II of Norway in the context of Order of Saint Olav

The Royal Norwegian Order of Saint Olav (Norwegian: Den Kongelige Norske Sankt Olavs Orden; or Sanct Olafs Orden, the old Norwegian name) is a Norwegian order of chivalry instituted by King Oscar I on 21 August 1847. It is named after King Olav II, known to posterity as St. Olav.

Just before the union with Sweden was dissolved in 1905, the Order of the Norwegian Lion was instituted in 1904 by King Oscar II, but no appointments were awarded by his successor, King Haakon VII. The Order of St. Olav thus became the kingdom's only order of chivalry for the next 80 years. The Grand Master of the order is the reigning monarch of Norway. It is used to reward individuals for remarkable accomplishments on behalf of the country and humanity. Since 1985, appointments to the order have only been conferred upon Norwegian citizens, though foreign heads of state and royalty may be appointed as a matter of courtesy.

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Olaf II of Norway in the context of Pewter

Pewter (/ˈpjuːtər/) is a malleable metal alloy consisting of tin (85–99%), antimony (approximately 5–10%), copper (2%), bismuth, and sometimes silver. In the past, it was an alloy of tin and as much as 40% lead, but most modern pewter, in order to prevent lead poisoning, is not made with lead. Pewter has a low melting point, around 170–230 °C (338–446 °F), depending on the exact mixture of metals. The word pewter is possibly a variation of "spelter", a term for zinc alloys (originally a colloquial name for zinc).

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Olaf II of Norway in the context of Skaldic poetry

A skald, or skáld (Old Norse: [ˈskɔːld]; Icelandic: [ˈskault], meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry in alliterative verse, the other being Eddic poetry. Skaldic poems were traditionally composed to honor kings, but were sometimes ex tempore. They include both extended works and single verses (lausavísur). They are characteristically more ornate in form and diction than eddic poems, employing many kennings, which require some knowledge of Norse mythology, and heiti, which are formal nouns used in place of more prosaic synonyms. Dróttkvætt metre is a type of skaldic verse form that most often use internal rhyme and alliteration.

More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's Prose Edda, a handbook of skaldic composition that led to a revival of the art. Many of these verses are fragments of originally longer works, and the authorship of many is unknown. The earliest known skald from whom verses survive is Bragi Boddason, known as Bragi the Old, a Norwegian skald of the first half of the 9th century. Most known skalds were attached to the courts of Norwegian kings during the Viking Age, and increasingly were Icelanders. The subject matter of their extended poems was sometimes mythical before the conversion to Christianity, thereafter usually historical and encomiastic, detailing the deeds of the skald's patron. The tradition continued into the Late Middle Ages.

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Olaf II of Norway in the context of Lawspeaker

A lawspeaker or lawman (Swedish: lagman, Old Swedish: laghmaþer or laghman, Danish: lovsigemand, Norwegian: lagmann, Icelandic: lög(sögu)maður [ˈlœɣ(ˌsœːɣʏ)ˌmaːðʏr̥], Faroese: løgmaður, Finnish: laamanni, Greenlandic: inatsitinuk) is a unique Scandinavian legal office. It has its basis in a common Germanic oral tradition, where wise people were asked to recite the law, but it was only in Scandinavia that the function evolved into an office. At first, lawspeakers represented the people, and their duties and authority were connected to the assemblies (things). For most of the last thousand years, however, they were part of the king's administration.

Snorri Sturluson (1179–1241) of Iceland was a famous lawspeaker. He wrote about an 11th-century lawspeaker named Torgny, but historians doubt the account.

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Olaf II of Norway in the context of Battle of Stiklestad

The Battle of Stiklestad (Norwegian: Slaget på Stiklestad; Old Norse: Stiklarstaðir) in 1030 is one of the most famous battles in the history of Norway. In this battle, King Olaf II of Norway (Óláfr Haraldsson) was killed. During the pontificate of Pope Alexander III, the Roman Catholic Church declared Olaf a saint in 1164.

His younger half-brother, Harald Hardrada (Haraldr Haraldsson harðráði), was also present at the battle. Harald was only fifteen when the battle of Stiklestad took place. He became King of Norway in 1047, until his death in a failed invasion of England at the Battle of Stamford Bridge in 1066.

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Olaf II of Norway in the context of Freedom of religion in Norway

While the constitution of Norway establishes that the King of Norway must be Evangelical Lutheran, it also establishes that all individuals have the right to exercise their religion. The government's policies generally support the free practice of religion in the country, and it provides funding to religious organizations and anti-discrimination programs on a regular basis. According to non-governmental organizations (NGOs) and the Norwegian police, religiously motivated hate speech is prevalent, particularly online, and primarily targeting the Muslim and Jewish communities.

The origins of the modern Kingdom of Norway can be traced to the kingdoms established by Vikings during the Middle Ages. During this period, Norwegian kings such as Olaf II of Norway converted to Christianity, and propagated it within their kingdoms to reify their authority. Accounts from this time period include graphic descriptions of gruesome torture perpetrated against pagans who refused to convert. The Catholic Church in Norway was replaced by Evangelical Lutheranism during the Reformation in the 16th century, and non-Protestants were persecuted. From the 16th to 19th centuries, Norway (under either a Danish or Swedish crown) forced the Sámi people of northeastern Scandinavia to convert to Christianity, suppressing and eventually all but eradicating their indigenous religion. Jews were at times tolerated in Norway, but in 1814 a new constitution banned Jews from the country––this provision was reversed in 1851, and by the end of the 19th century Norway would be home to a few thousand Jews. This population was devastated in the 1940s during the German occupation of Norway as part of World War II and the Holocaust. Toward the end of the 20th century and in the 21st, the Norwegian government has adopted some constitutional reforms to recognize the traditions of the Sámi people, to establish a separation between church and state, and to provide financial restitution for the Jewish community, but it has also imposed religious clothing bans targeting Muslim women.

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Olaf II of Norway in the context of St. Olavs University Hospital

St. Olav's University Hospital (Norwegian: St. Olavs Hospital - Universitetssykehuset i Trondheim) is the hospital in Trondheim, Norway located at Øya. It is part of St. Olavs Hospital Trust that operates all the hospitals in Sør-Trøndelag and thus indirectly state owned. It cooperates closely with the Norwegian University of Science and Technology in research and in education of medical doctors. The university is named for Olaf II of Norway, also known as St. Olav.

It performed 274,441 somatic and 88,692 psychiatric consultations in 2005 with 8,691 employees and a budget of Norwegian krone 5.1 billion. Trondheim Heliport, St. Olav's Hospital (ICAO: ENTR) is a helipad located adjacent to the emergency ward. It opened on 1 February 2010 and has a fuel tank.

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Olaf II of Norway in the context of Styrbjarnar þáttr Svíakappa

Styrbjarnar þáttr Svíakappa (The Tale of Styrbjörn the Swedish Champion) is a short story, a þáttr on the Swedish claimant and Jomsviking Styrbjörn the Strong preserved in the Flatey Book (GKS 1005 fol 342-344, ca 1387-1395).

It is inserted together with Hróa þáttr heimska in the description of Olaf Haraldsson's wooing of the Swedish princess Ingegerd Olofsdotter. Their purpose appears to be to present the Swedish court, its traditions and Þorgnýr the Lawspeaker.

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