Oceanids in the context of "Oceanus"

In Greek mythology, the Nereids or Nereides (/ˈnɪəriɪdz/ NEER-ee-idz; Ancient Greek: Νηρηΐδες, romanized: Nērēḯdes; sg. Νηρηΐς, Nērēḯs, also Νημερτές) are sea nymphs (female spirits of sea waters), the 50 daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris, sisters to their brother Nerites. They often accompany Poseidon, the god of the sea, and can be friendly and helpful to sailors (such as the Argonauts in their search for the Golden Fleece).

A nymph (Ancient Greek: νύμφη, romanized: nýmphē; Attic Greek: [nýmpʰɛː]; sometimes spelled nymphe) is a minor female nature deity in ancient Greek folklore. Distinct from other Greek goddesses, nymphs are generally regarded as personifications of nature; they are typically tied to a specific place, landform, or tree, and are usually depicted as maidens. Because of their association with springs, they were often seen as having healing properties; other divine powers of the nymphs included divination and shapeshifting. In spite of their divine nature, they were not immortal.

Nymphs are divided into various broad subgroups based on their habitat, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Alseids (grove nymphs), the Naiads (spring nymphs), the Nereids (sea nymphs), the Oceanids (ocean nymphs), and the Oreads (mountain nymphs). Other nymphs included the Hesperides (evening nymphs), the Hyades (rain nymphs), and the Pleiades (companions of Artemis).

Doris (/ˈdoʊrɪs/; Ancient Greek: Δωρίς/Δωρίδος means 'bounty'), in Greek mythology, was a sea goddess. She was one of the 3,000 Oceanids, daughters of the Titans Oceanus and Tethys.

In Greek mythology, Tethys (/ˈtiːθɪs, ˈtɛ-/; Ancient Greek: Τηθύς, romanized: Tēthýs) was one of the Titans, the children of Uranus (Sky) and Gaia (Earth), the sister and wife of the Titan Oceanus, and the mother of the river gods and the Oceanids. Although Tethys had no active role in Greek mythology and no established cults, she was depicted in mosaics decorating baths, pools, and triclinia in the Greek East, particularly in Antioch and its suburbs, either alone or with Oceanus.

Metis (/ˈmiːtɪs/; Ancient Greek: Μῆτις, romanized: Mêtis; Modern Greek: Μήτις, meaning 'Wisdom', 'Skill', or 'Craft'), in ancient Greek religion and mythology, was the pre-Olympian goddess of wisdom, counsel and deep thought, and a member of the Oceanids. She is notable for being the advisor and first wife of Zeus, the king of the gods. She first helped him to free his siblings from their father Cronus's stomach and later helped their daughter Athena to escape from the forehead of Zeus, who swallowed both mother and child after it was foretold that she would bear a son mightier than his father.

Metis has been applied as a concept of literary criticism, notably by Jean-Pierre Vernant, along with Marcel Detienne.

In Greek mythology, the name Asterodia, Asterodeia, or Asterodea (/æstəˈrɒdiə/; Ancient Greek: Ἀστεροδεία, Ἀστεροδία) refers to:

• Asterodia, a Caucasian nymph and one of the Oceanids as the daughter of Oceanus and Tethys, mother of Absyrtus by Aeetes.
• Asterodia, a Phocian princess, daughter of King Deion and Diomede, and sister of Aenetus, Phylacus, Actor and Cephalus. She was also called Asteria, the one who bore Crisus and Panopeus to Phocus. These twin brothers did not get along, quarreling while still in their mother's womb.
• Asterodia, one of the possible wives of Endymion.
• Asterodia, daughter of Eurypylus and one of the possible wives of Icarius.

Phaethon (/ˈfeɪ.əθən/; Ancient Greek: Φαέθων, romanized: Phaéthōn, lit. 'shiner', pronounced [pʰa.é.tʰɔːn]), also spelled Phaëthon, is the son of the Oceanid Clymene and the sun god Helios in Greek mythology.

According to most authors, Phaethon is the son of Helios who, out of a desire to have his parentage confirmed, travels to the sun god's palace in the east. He is recognised by his father and asks for the privilege of driving his chariot for a single day. Despite Helios' fervent warnings and attempts to dissuade him, counting the numerous dangers he would face in his celestial journey and reminding Phaethon that only he can control the horses, the boy is not dissuaded and does not change his mind. He is then allowed to take the chariot's reins; his ride is disastrous, as he cannot keep a firm grip on the horses. As a result, he drives the chariot too close to the Earth, burning it, and too far from it, freezing it.