Nyāya Sūtras in the context of "Naiyayika"

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⭐ Core Definition: Nyāya Sūtras

The Nyāya Sūtras is an ancient Indian Sanskrit text composed by Akṣapāda Gautama, and the foundational text of the Nyaya school of Hindu philosophy. The date when the text was composed, and the biography of its author is unknown, but variously estimated between 6th-century BCE and 2nd-century CE. The text may have been composed by more than one author, over a period of time. The text consists of five books, with two chapters in each book, with a cumulative total of 528 aphoristic sutras, about rules of reason, logic, epistemology and metaphysics.

The Nyāya Sūtras is a Hindu text, notable for focusing on knowledge and logic, and making no mention of Vedic rituals. The first book is structured as a general introduction and table of contents of sixteen categories of knowledge. Book two is about pramana (epistemology), book three is about prameya or the objects of knowledge, and the text discusses the nature of knowledge in remaining books. It set the foundation for Nyaya tradition of the empirical theory of validity and truth, opposing uncritical appeals to intuition or scriptural authority.

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👉 Nyāya Sūtras in the context of Naiyayika

Naiyayika (Sanskrit: नैयायिक , Romanised: Naiyāyika) is referred to a follower of the Nyāya school of the Indian philosophy founded by the Vedic sage Akshapada Gautama. Its plural form is Naiyayikas. The scholar who study and specialises in the field of Nyaya Shastra is known as Naiyayika. The Naiyayikas are also called as logicians.

The main occupations of the Naiyayikas are the investigations of the truth and acquiring correct knowledge through the process of logical reasonings. They accept the validity of the authority of the Vedas. They harmonise their own independent thoughts and concepts with that of the Vedas.

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Nyāya Sūtras in the context of Pakṣilasvāmin Vātsyāyana

Pakṣilasvāmin Vātsyāyana was an Indian philosopher, commentator and logician of the Nyaya School. He authored the commentary "Nyāyabhāsya", the first full commentary on the Nyāya Sūtras of Gautama (c. 150 CE), which is itself the foundational text of the school of philosophy called "Nyāya".

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