Numinous in the context of "Mantra"

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⭐ Core Definition: Numinous

Numinous (/ˈnjmɪnəs/) means "arousing spiritual or religious emotion; mysterious or awe-inspiring"; also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 German book The Idea of the Holy. He also used the phrase mysterium tremendum as another description for the phenomenon. Otto's concept of the numinous influenced thinkers including Carl Jung, Mircea Eliade, and C. S. Lewis. It has been applied to theology, psychology, religious studies, literary analysis, and descriptions of psychedelic experiences.

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👉 Numinous in the context of Mantra

A mantra (/ˈmæntrə, ˈmʌn-/ MAN-trə, MUN-; Pali: mantra) or mantram (Devanagari: मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers. Some mantras have a syntactic structure and a literal meaning, while others do not.

ꣽ, ॐ (Aum, Om) serves as an important mantra in various Indian religions. Specifically, it is an example of a seed syllable mantra (bijamantra). It is believed to be the first sound in Hinduism and as the sonic essence of the absolute divine reality. Longer mantras are phrases with several syllables, names and words. These phrases may have spiritual interpretations such as a name of a deity, a longing for truth, reality, light, immortality, peace, love, knowledge, and action. Examples of longer mantras include the Gayatri Mantra, the Hare Krishna mantra, Om Namah Shivaya, the Mani mantra, the Mantra of Light, the Namokar Mantra, and the Mūl Mantar. Mantras without any actual linguistic meaning are still considered to be musically uplifting and spiritually meaningful.

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Numinous in the context of Auctoritas

Auctoritas is a Latin word that is the origin of the English word "authority". While historically its use in English was restricted to discussions of the political history of Rome, the beginning of phenomenological philosophy in the 20th century expanded the use of the word.

In ancient Rome, auctoritas referred to the level of prestige a person had in Roman society, and, as a consequence, his standing, influence, and ability to rally support around his will. Auctoritas was not merely political, however; it had a numinous content and symbolized the mysterious "power of command" of heroic Roman figures.

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Numinous in the context of Comparative religion

Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.

In the field of comparative religion, a common geographical classification of the main world religions distinguishes groups such as Middle Eastern religions (including Abrahamic religions and Iranian religions), Indian religions, East Asian religions, African religions, American religions, Oceanic religions, and classical Hellenistic religions.

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Numinous in the context of Weird fiction

Weird fiction is a subgenre of speculative fiction originating in the late 19th and early 20th centuries. Weird fiction either eschews or radically reinterprets traditional antagonists of supernatural horror fiction, such as ghosts, vampires, and werewolves. Writers on the subject of weird fiction, such as China Miéville, sometimes use "the tentacle" to represent this type of writing. The tentacle is a limb-type absent from most of the monsters of European Gothic fiction, but often attached to the monstrous creatures created by weird fiction writers, such as William Hope Hodgson, M. R. James, Clark Ashton Smith, and H. P. Lovecraft.

Weird fiction often attempts to inspire awe as well as fear in response to its fictional creations, causing commentators like Miéville to paraphrase Goethe in saying that weird fiction evokes a sense of the numinous. Although "weird fiction" has been chiefly used as a historical description for works through the 1930s, it experienced a resurgence in the 1980s and 1990s, under the label of New Weird, which continues into the 21st century.

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Numinous in the context of Chinese salvationist religion

Chinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation (moral fulfillment) of the person and the society. They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy.

Some scholars consider these religions a single phenomenon, and others consider them the fourth great Chinese religious category alongside the well-established Confucianism, Buddhism and Taoism. Generally these religions focus on the worship of the universal God (Shangdi) and regard their holy patriarchs as embodiments of God.

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Numinous in the context of Rudolf Otto

Rudolf Otto (25 September 1869 – 7 March 1937) was a German Lutheran theologian, philosopher, and comparative religionist. He is regarded as one of the most influential scholars of religion in the early twentieth century and is best known for his concept of the numinous, a profound emotional experience he argued was at the heart of the world's religions. While his work started in the domain of liberal Christian theology, its main thrust was always apologetical, seeking to defend religion against naturalist critiques, making him a more conservative figure. Otto eventually came to conceive of his work as part of a science of religion, which was divided into the philosophy of religion, the history of religion, and the psychology of religion.

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Numinous in the context of The Idea of the Holy

The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and its Relation to the Rational (German: Das Heilige. Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen) is a book by the German theologian and philosopher Rudolf Otto, published in 1917. It argues that the defining element of the holy is the experience of a phenomenon which Otto calls the numinous. The book had a significant influence on religious studies in the 20th century.

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