Folk belief

⭐ In the context of folkloristics, folk belief is considered…

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⭐ Core Definition: Folk belief

In folkloristics, folk belief or folk-belief is a broad genre of folklore that is often expressed in narratives, customs, rituals, foodways, proverbs, and rhymes. It also includes a wide variety of behaviors, expressions, and beliefs. Examples of concepts included in this genre are magic, popular belief, folk religion, planting signs, hoodoo, conjuration, charms, rootwork, taboos, old wives' tales, omens, portents, the supernatural and folk medicine.

Folk belief and associated behaviors are strongly evidenced among all elements of society, regardless of education level or income. In turn, folk belief is found in an agricultural, suburban, and urban environments alike.

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In this Dossier

Folk belief in the context of Ancient Greek folklore

Ancient Greek folklore includes genres such as mythology (Greek mythology), legend, and folktales. According to classicist William Hansen: "the Greeks and Romans had all the genres of oral narrative known to us, even ghost stories and urban legends, but they also told all kinds that in most of the Western world no longer circulate orally, such as myths and fairytales."

Specific genres of folklore have been the topic of scholarly examination, including ghostlore. For example, classicist Debbie Felton notes that "the Greeks and Romans had many folk-beliefs concerning ghosts", and highlights a variety of instances of the genre in the Classical record.

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Folk belief in the context of Fairy

A fairy (also called fay, fae, fae folk, fey, fair folk, or faerie) is a type of mythical being or legendary creature, generally described as anthropomorphic, found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, and French folklore), a form of spirit, often with magical, metaphysical, supernatural, or preternatural qualities.

Myths and stories about fairies do not have a single origin but are rather a collection of folk beliefs from disparate sources. Various folk theories about the origins of fairies include casting them as either demoted angels or demons in a Christian tradition, as deities in pagan belief systems, as spirits of the dead, as prehistoric precursors to humans, or as spirits of nature.

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Folk belief in the context of Indo-Iranian religion

Proto-Indo-Iranian religion was the religion of the Indo-Iranian peoples and includes topics such as the mythology, legendry, folk tales, and folk beliefs of early Indo-Iranian culture. Reconstructed concepts include the universal force *Hṛta- (Sanskrit rta, Avestan asha), the sacred plant and drink *sawHma- (Sanskrit Soma, Avestan Haoma) and gods of social order such as *mitra- (Sanskrit Mitra, Avestan and Old Persian Mithra, Miϑra) and *bʰaga- (Sanskrit Bhaga, Avestan and Old Persian Baga). Proto-Indo-Iranian religion is an archaic offshoot of Indo-European religion.

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Folk belief in the context of Alan Dundes

Alan Dundes (September 8, 1934 – March 30, 2005) was an American folklorist whose four-decade tenure at the University of California, Berkeley helped define folkloristics as an academic discipline. Obituaries remembered him as the most renowned folklorist of his time and noted his authorship of 12 books, two dozen edited volumes, and more than 250 articles interpreting myth, proverb, and folk belief. Dundes advanced psychoanalytic and structural readings of folklore and urged colleagues to pair collection with theory in delineating the field. His willingness to probe national character and popular ritual, including a controversial 1980 address on German culture and a psychoanalytic study of American football, drew both acclaim and death threats.

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Folk belief in the context of Germanic folklore

Proto-Germanic paganism was the beliefs of the speakers of Proto-Germanic and includes topics such as the Germanic mythology, legendry, and folk beliefs of early Germanic culture. By way of the comparative method, Germanic philologists, a variety of historical linguist, have proposed reconstructions of entities, locations, and concepts with various levels of security in early Germanic folklore (reconstructions are indicated by the presence of an asterisk). The present article includes both reconstructed forms and proposed motifs from the early Germanic period.

Linguistic reconstructions can be obtained via comparison between the various Germanic languages, comparison with related words in other Indo-European languages, especially Celtic and Baltic, comparison with borrowings into neighbouring language families such as Uralic, or via a combination of those methods. This allows linguists to project some terms back to the Proto-Germanic period despite their attestation in only one Germanic language; for instance, *saidaz ('magic') is only attested in Old Norse seiðr, but has parallels in Proto-Celtic *soytos and Lithuanian saitas.

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Folk belief in the context of British folklore

British folklore includes topics such as the region's legends, recipes, and folk beliefs seen throughout the United Kingdom or Britain. British folklore includes English folklore, Scottish folklore and Welsh folklore. Many of these shared tales are tied to real modern and ancient geographical features that have inspired stories of mythical creatures and characters. The traditions inherited from folklore of generations past also still continue to influence present British culture in regards to current local festivals, literature and preserved customs.

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Folk belief in the context of Sacred trees and groves in Germanic paganism and mythology

Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals (sacred trees) and in groups (sacred groves). The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianisation, trees continue to play a significant role in the folk beliefs of the Germanic peoples.

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