North China Plain in the context of "Yellow River"

Zhongyuan (Chinese: 中原; pinyin: Zhōngyuán), the Central Plain(s), also known as Zhongtu (Chinese: 中土; pinyin: Zhōngtǔ, lit. 'central land') and Zhongzhou (Chinese: 中州; pinyin: Zhōngzhōu, lit. 'central region'), commonly refers to the part of the North China Plain surrounding the lower and middle reaches of the Yellow River, centered on the region between Luoyang and Kaifeng. It has been perceived as the birthplace of the Chinese civilization. Historically, the Huaxia people viewed Zhongyuan as 'the center of the world'. Human activities in the Zhongyuan region can be traced back to the Palaeolithic period.

In prehistoric times, Huaxia, a confederation of tribes that later developed into the Han ethnicity, lived along the middle and lower reaches of the Yellow River. The term 'Zhongguo' (Central State) was used to distinguish themselves from the Siyi tribes that were perceived as 'barbaric'. For a large part of Chinese history, Zhongyuan had been the political, economic, and cultural center of the Chinese civilization, as over 20 dynasties had located their capitals in this region.

The Zhou dynasty (/dʒoʊ/ JOH; Chinese: 周; pinyin: Zhōu, pronunciation: [ʈʂóʊ]) was a royal dynasty of China that existed for 789 years from c. 1046 BC until 256 BC, the longest span of any dynasty in Chinese history. During the Western Zhou period (c. 1046 – 771 BC), the royal house, surnamed Ji, had military control over territories centered on the Wei River valley and North China Plain. Even as Zhou suzerainty became increasingly ceremonial over the following Eastern Zhou period (771–256 BC), the political system created by the Zhou royal house survived in some form for several additional centuries. A date of 1046 BC for the Zhou's establishment is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC.

The latter Eastern Zhou period is itself roughly subdivided into two parts. During the Spring and Autumn period (c. 771 – c. 481 BC), power became increasingly decentralized as the authority of the royal house diminished. The Warring States period (c. 475 – 221 BC) that followed saw large-scale warfare and consolidation among what had formerly been Zhou client states, until the Zhou were formally extinguished by the state of Qin in 256 BC. The Qin ultimately founded the imperial Qin dynasty in 221 BC after conquering all of China.

Mandarin (/ˈmændərɪn/ MAN-dər-in; simplified Chinese: 官话; traditional Chinese: 官話; pinyin: Guānhuà; lit. 'officials' speech') is the largest branch of the Sinitic languages. Mandarin varieties are spoken by 70 percent of all Chinese speakers over a large geographical area that stretches from Yunnan in the southwest to Xinjiang in the northwest and Heilongjiang in the northeast. Its spread is generally attributed to the greater ease of travel and communication in the North China Plain compared to the more mountainous south, combined with the relatively recent spread of Mandarin to frontier areas.

Many varieties of Mandarin, such as those of the Southwest (including Sichuanese) and the Lower Yangtze, are not mutually intelligible with the Beijing dialect (or are only partially intelligible). Nevertheless, Mandarin as a group is often placed first in lists of languages by number of native speakers (with nearly one billion). Because Mandarin originated in North China and most Mandarin varieties are found in the north, the group is sometimes referred to as Northern Chinese (simplified Chinese: 北方话; traditional Chinese: 北方話; pinyin: Běifānghuà; lit. 'northern speech').

Qin (CHIN, /tʃɪn/, or Ch'in) was an ancient Chinese state during the Zhou dynasty. It is traditionally dated to 897 BC. The state of Qin originated from a reconquest of western lands that had previously been lost to the Xirong. Its location at the western edge of Chinese civilisation allowed for expansion and development that was not available to its rivals in the North China Plain.

After extensive reform during the 4th century BC, Qin emerged as one of the dominant powers among the Seven Warring States. It unified the seven states of China under Qin Shi Huang in 221 BC. This unification established the Qin dynasty, which, despite its short duration, had a significant influence on later Chinese history. Accordingly, the state of Qin before the Qin dynasty was established is also referred to as the "predynastic Qin" or "proto-Qin".

The Liao dynasty (/ljaʊ/; Khitan: Mos Jælud; traditional Chinese: 遼朝; simplified Chinese: 辽朝; pinyin: Liáo cháo), also known as the Khitan State (Mos diau-d kitai huldʒi gur), officially the Great Liao (Chinese: 大遼; pinyin: Dà Liáo), was a Khitan-led imperial dynasty of China and empire ruled by the Yelü clan that existed between 916 and 1125. Founded around the time of the collapse of the Tang dynasty, at its greatest extent it ruled over Northeast China, the Mongolian Plateau, the northern part of the Korean Peninsula, southern portions of Siberia, and the northern tip of the North China Plain.

The dynasty rose from the consolidation of power among the Khitans in the 8th century and their expansionist campaigns in the latter half of the 9th century. Eventually the Yila chieftain, Abaoji, became the leader of the Khitans and proclaimed a Chinese-style dynastic state in 916. The Liao dynasty launched multiple military campaigns against neighboring states and peoples including the Kumo Xi, Shiwei, Tatars, Zubu, Khongirad, Balhae, Goryeo, Later Tang, and the Song dynasty. Its conquests include the Sixteen Prefectures (including present-day Beijing and part of Hebei) by fueling a proxy war that led to the collapse of the Later Tang (923–936). In 1004, the Liao launched an expedition against the Northern Song dynasty. After heavy fighting and large casualties between the two empires, both sides worked out the Chanyuan Treaty. Through the treaty, the Liao forced the Northern Song to recognize them as peers and heralded an era of peace and stability between the two powers that lasted approximately 120 years. It was the first state to control all of Manchuria.

The Late Shang, also known as the Anyang period, is the earliest known literate civilization in China, spanning the reigns of the last nine kings of the Shang dynasty, beginning with Wu Ding in the second half of the 13th century BC and ending with the conquest of the Shang by the Zhou in the mid-11th century BC. The state is known from artifacts recovered from its capital at a site near Anyang now known as Yinxu and other sites across the North China Plain. One of the richest finds was the Tomb of Fu Hao at Yinxu, thought to belong to a consort of Wu Ding mentioned in Shang inscriptions.

Most Shang writing takes the form of inscriptions on oracle bones used for divinations on behalf of the king. Shang ritual focused on offerings to ancestors, enabling modern investigators to deduce a king list that largely matches that of the traditional histories of Sima Qian and the Bamboo Annals. The inscriptions also give insight into royal concerns such as weather, the harvest, warfare with neighbouring polities, and mobilizing workers for warfare or agricultural work.

The Boxer Rebellion, also known as the Boxer Uprising, Boxer Movement, or Yihetuan Movement (traditional Chinese: 義和團運動; simplified Chinese: 义和团运動), was an anti-foreign, anti-imperialist, and anti-Christian uprising in North China between 1899 and 1901, towards the end of the Qing dynasty, by the Society of Righteous and Harmonious Fists. Its members were known as the "Boxers" in English, owing to many of them practicing Chinese martial arts, which at the time were referred to as "Chinese boxing". It was defeated by the Eight-Nation Alliance of foreign powers.

Following the First Sino-Japanese War, villagers in North China feared the expansion of foreign spheres of influence and resented Christian missionaries who ignored local customs and used their power to protect their followers in court. In 1898, North China experienced natural disasters, including the Yellow River flooding and droughts, which Boxers blamed on foreign and Christian influence. Beginning in 1899, the movement spread across Shandong and the North China Plain, destroying foreign property such as railroads, and attacking or murdering Chinese Christians and missionaries. The events came to a head in June 1900, when Boxer fighters, convinced they were invulnerable to foreign weapons, converged on Beijing with the slogan "Support the Qing government and exterminate the foreigners".