Non-dualism in the context of "Vishishtadvaita"

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⭐ Core Definition: Non-dualism

Nondualism, also called nonduality and sometimes monism, is a polyvalent term originating in Indian philosophy and religion, where it is used in various, related contemplative philosophies which aim to negate dualistic thinking or conceptual proliferation (prapanca) and thereby realize nondual awareness, 'that which is beyond discursive thinking', a state of consciousness described in contemplative traditions as a background field of unified, immutable awareness that exists prior to conceptual thought.

The English term "nonduality" is derived from the Sanskrit Hindu term "advaita" (अद्वैत), "not-two" or "one without a second," meaning that only Brahman, 'the one', is ultimately real while 'the world', or the multiplicity of thought-constructs, 'the second', is not fully real; and from the Buddhist term advaya, which is also literally translated as "not two" and has various applications, including the Madhyamaka negation of thinking in opposites such as ordinary, conventional truth versus ultimate truth, and in Yogachara the deconstruction of the "apprehension of sensory objects as separate from the perceiving consciousness."

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👉 Non-dualism in the context of Vishishtadvaita

Vishishtadvaita (IAST Viśiṣṭādvaita; Sanskrit: विशिष्टाद्वैत) is a school of Hindu philosophy belonging to the Vedanta tradition. Vishishta Advaita means "non-duality with distinctions" and recognizes Brahman (ब्रह्म) as the primordial quality while also acknowledging its existential multiplicity. This philosophy can be characterized as a form of qualified monism, or a qualified non-dualism. It upholds the belief that all diversity ultimately stems from a fundamental underlying unity.

According to Vishishtadvaita vedanta, Vishnu (Narayana) is Brahman (Param Brahman), Supreme Lord (Ishvara), Supreme Person (Paramatman) and has noble attributes such as omniscience, omnipotence, omnipresence, and omnibenevolence. The universe depends upon God (Ishvara) for its being as well as for its qualities.

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