Nomadic pastoralists in the context of "Yuezhi"

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⭐ Core Definition: Nomadic pastoralists

Nomadic pastoralism, also known as nomadic herding, is a form of pastoralism in which livestock are herded in order to seek for fresh pastures on which to graze. True nomads follow an irregular pattern of movement, in contrast with transhumance, where seasonal pastures are fixed. However, this distinction is often not observed and the term 'nomad' used for both—and in historical cases the regularity of movements is often unknown in any case. The herded livestock include cattle, water buffalo, yaks, llamas, sheep, goats, reindeer, horses, donkeys or camels, or mixtures of species. Nomadic pastoralism is commonly practiced in regions with little arable land, typically in the developing world, especially in the steppe lands north of the agricultural zone of Eurasia. Pastoralists often trade with sedentary agrarians, exchanging meat for grains; however, they have been known to raid.

Of the estimated 30–40 million nomadic pastoralists worldwide, most are found in central Asia and the Sahel region of North and West Africa, such as Fulani, Tuaregs, and Toubou, with some also in the Middle East, such as traditionally Bedouins, and in other parts of Africa, such as Nigeria and Somalia. Increasing numbers of stock may lead to overgrazing of the area and desertification if lands are not allowed to fully recover between one grazing period and the next. Increased enclosure and fencing of land has reduced the amount of land for this practice.

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👉 Nomadic pastoralists in the context of Yuezhi

The Yuezhi were an ancient people first described in Chinese histories as nomadic pastoralists living in an arid grassland area in the western part of the modern Chinese province of Gansu, during the 1st millennium BC. After a major defeat at the hands of the Xiongnu in 176 BC, the Yuezhi split into two groups migrating in different directions: the Greater Yuezhi and Lesser Yuezhi. This started a complex domino effect that radiated in all directions and, in the process, set the course of history for much of Asia for centuries to come.

The Greater Yuezhi initially migrated northwest into the Ili Valley (on the modern borders of China and Kazakhstan), where they reportedly displaced elements of the Sakas. They were driven from the Ili Valley by the Wusun and migrated southward to Sogdia and later settled in Bactria. The Greater Yuezhi have consequently often been identified with peoples mentioned in classical European sources as having overrun the Greco-Bactrian Kingdom, like the Tókharoi and Asii. During the 1st century BC, one of the five major Greater Yuezhi tribes in Bactria, the Kushanas, began to subsume the other tribes and neighbouring peoples. The subsequent Kushan Empire, at its peak in the 3rd century AD, stretched from Turfan in the Tarim Basin in the north to Pataliputra on the Gangetic plain of India in the south. The Kushanas played an important role in the development of trade on the Silk Road and the introduction of Buddhism to China.

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Nomadic pastoralists in the context of Scythian languages

The Scythian languages (/ˈsɪθiən/ or /ˈsɪðiən/ or /ˈskɪθiən/) are a group of Eastern Iranic languages of the classical and late antique period (the Middle Iranic period), spoken in a vast region of Eurasia by the populations belonging to the Scythian cultures and their descendants. The dominant ethnic groups among the Scythian-speakers were nomadic pastoralists of Central Asia and the Pontic–Caspian steppe. Fragments of their speech known from inscriptions and words quoted in ancient authors as well as analysis of their names indicate that it was an Indo-European language, more specifically from the Iranic group of Indo-Iranic languages.

Most of the Scythian languages eventually became extinct, except for modern Ossetian (which descends from the Alanic dialect of Scytho-Sarmatian) and Wakhi (which descends from the Khotanese and Tumshuqese forms of Scytho-Khotanese). Alexander Lubotsky summarizes the known linguistic landscape as follows:

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