Nola is a town and a municipality in the Metropolitan City of Naples, Campania, southern Italy. It lies on the plain between Mount Vesuvius and the Apennines. It is traditionally credited as the diocese that introduced bells to Christian worship.
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👉 Nola in the context of Bellum Octavianum
The Bellum Octavianum (Latin for "War of Octavius") was a Roman republican civil war fought in 87 BC between the two consuls of that year, Gnaeus Octavius and Lucius Cornelius Cinna. Cinna was victorious by late 87 BC.
Hostilities broke out after Octavius opposed Cinna's attempts to distribute the Italian citizens enfranchised after the Social War into all voting tribes and to recall the outlawed Gaius Marius from exile. Cinna was ejected from the city after a fight in the Forum. He began touring Italy to recruit men, while the Senate in Rome replaced him with Lucius Cornelius Merula, a priest of Jupiter, in the consulship. Cinna took control of the Roman army stationed at Nola and was joined by the exiled Marius. Octavius won the support of the two other Roman generals in the field in Italy, Metellus Pius and Pompeius Strabo; the Samnites, who were formally at war with Rome, joined Cinna. Peter Brunt estimates that Octavius had some 60,000 men at his disposal while Cinna had around twice that.
In this Dossier
- ⭐ Core Definition: Nola
- 👉 Nola in the context of Bellum Octavianum
- Nola in the context of Samnites
- Nola in the context of Typology of Greek vase shapes
- Nola in the context of Lucius Cluentius
- Nola in the context of Diocese of Nola
- Nola in the context of Marzio Mastrilli
- Nola in the context of Nolan amphora
Nola in the context of Samnites
The Samnites (Oscan: Safineis) were an ancient Italic people who lived in Samnium, which is located in modern inland Abruzzo, Molise, and Campania in south-central Italy.
An Oscan-speaking people, who originated as an offshoot of the Sabines, they formed a confederation consisting of four tribes: the Hirpini, Caudini, Caraceni, and Pentri. Ancient Greek historians considered the Umbri as the ancestors of the Samnites. Their migration was in a southward direction, according to the rite of ver sacrum.
Nola in the context of Typology of Greek vase shapes
The pottery of ancient Greece has a long history and the form of Greek vase shapes has had a continuous evolution from Minoan pottery down to the Hellenistic period. As Gisela Richter puts it, the forms of these vases (by convention the term "vase" has a very broad meaning in the field, covering anything that is a vessel of some sort) find their "happiest expression" in the 5th and 6th centuries BC, yet it has been possible to date vases thanks to the variation in a form’s shape over time, a fact particularly useful when dating unpainted or plain black-gloss ware.
The task of naming Greek vase shapes is by no means a straightforward one. The endeavour by archaeologists to match vase forms with those names that have come down to us from Greek literature began with Theodor Panofka’s 1829 book Recherches sur les veritables noms des vases grecs, whose confident assertion that he had rediscovered the ancient nomenclature was quickly disputed by Gerhard and Letronne.
Nola in the context of Lucius Cluentius
Lucius Cluentius was a general of the Pompeiian forces. Lucius Cluentius, called Aulus Cluentius by Eutropius, was one of the Italian generals during the Social War. He commanded the Pompeiian troops against Sulla, and was at first victorious, but was subsequently defeated by Sulla in 89 BC. He, along with 20,000 of his men were killed after being chased to the walls of Nola, having been refused entry by its inhabitants.
Nola in the context of Diocese of Nola
The Diocese of Nola (Latin: Dioecesis Nolana) is a Latin diocese of the Catholic Church in Italy, suffragan of the Archdiocese of Naples. Its seat is the Campanian city of Nola, now a suburb of Naples. Its cathedral is dedicated to the Assumption (Italian: Basilica Cattedrale di Maria SS Assunta). The dedication was originally to Saint Stephen the Protomartyr, but after the second reconstruction the dedication was changed to the Assumption. It is traditionally credited with the introduction of the use of bells into Christian worship.
Nola in the context of Marzio Mastrilli
Marzio Mastrilli (6 September 1753 – 4 February 1833), Marquis of Gallo (marchese di Gallo), was a Neapolitan nobleman, diplomat and statesman. The second son of Mario, Duke of Marigliano, and Giovanna Caracciolo di Capriglia, he was born at the castle of Ponticchio, near Nola. As per family custom, he received the secundogeniture of the small marquisate of Gallo. Only in 1813 did King Joachim Murat raise his title to Duke of Gallo (duca di Gallo) and make it hereditary.
In 1801 Mastrilli married his niece, Maddalena, daughter of his brother Giovanni, in Naples. She died on 4 January 1812, a victim of several stillbirths. In 1813 Mastrilli married Maria Luisa Colonna, daughter of Andrea, Prince of Stigliano, who bore him heirs. He died at Naples; his mémoires were finally published by Benedetto Maresca in 1888 under the title Le Memorie del duca di Gallo.
Nola in the context of Nolan amphora
The Nolan amphora is a variant style of the amphora jar, a common artifact of Greek and Roman pottery. Nolan amphorae are characterized by a neck that is longer and narrower than in traditional neck amphorae, along with ribbed handles or straps that join the piece at the base of the neck.They are named for the archaeological site at Nola, Italy, where an abundance of these vessels have been unearthed.