Nirguna in the context of "Hindu deities"

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⭐ Core Definition: Nirguna

Para Brahman or Param Brahman (Sanskrit: परब्रह्म, romanizedparabrahma) in Hindu philosophy is the "Supreme Brahman" that is beyond all descriptions and conceptualisations. It is described as beyond the form or the formlessness (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond.

"Parabrahman" is a term from Indian philosophy and spiritual practice that refers to the supreme divine being or absolute reality possessing boundless wisdom, infinite love and universal power. In various teachings and traditions it may be identified with the Supreme God, Nirguna Brahman (the impersonal Absolute) or other aspects of Universal Consciousness.

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Nirguna in the context of Bhakti

Bhakti (Sanskrit: भक्ति; Pali: bhatti) is a concept common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love. In Indian religions, it may refer to loving devotion for a personal God (like Krishna or Devi), a formless ultimate reality (like Nirguna Brahman or the Sikh God) or an enlightened being (like a Buddha, a bodhisattva, or a guru). Bhakti is often a deeply emotional devotion based on a relationship between a devotee and the object of devotion. A devotee is a bhakta or bhakt.

One of the earliest appearances of the concept is found in the early Buddhist Theragatha (Verses of the Elders) through the term bhatti. Early texts such as the Shvetashvatara Upanishad and the Bhagavad Gita, describe bhakti as contemplating God as a form of yoga.

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Nirguna in the context of Hindu goddess

Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati.

The deities of Hinduism have evolved from the Vedic era (2nd millennium BCE) through the medieval era (1st millennium CE), regionally within Nepal, Pakistan, India and in Southeast Asia, and across Hinduism's diverse traditions. The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy, to thirty-three major deities in the Vedas, to hundreds of deities mentioned in the Puranas of Hinduism. Examples of contemporary major deities include Vishnu, Shiva and Devi. These deities have distinct and complex personalities, yet are often viewed as aspects of the same Ultimate Reality called Brahman. From ancient times, the idea of equivalence has been cherished for all Hindus, in its texts and in early 1st-millennium sculpture with concepts such as Harihara (Half Vishnu, Half Shiva) and Ardhanārīshvara (half Shiva, half Parvati), with myths and temples that feature them together, declaring they are the same. Major deities have inspired their own Hindu traditions, such as Vaishnavism, Shaivism and Shaktism, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism. Some Hindu traditions, such as Smartism from the mid 1st millennium CE, have included multiple major deities as henotheistic manifestations of Saguna Brahman, and as a means to realizing Nirguna Brahman. In Samkhya philosophy, Devata or deities are considered as "natural sources of energy" who have Sattva as the dominant Guna.

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