Nickname in the context of "Sobriquet"

A cognomen (Latin: [kɔŋˈnoːmɛn]; pl.: cognomina; from co- "together with" and (g)nomen "name") was the third name of a citizen of ancient Rome, under Roman naming conventions. Initially, it was a nickname, but lost that purpose when it became hereditary. Hereditary cognomina were used to augment the second name, the nomen gentilicium (the family name, or clan name), in order to identify a particular branch within a family or family within a clan. The term has also taken on other contemporary meanings.

An agnomen (Latin: [aŋˈnoːmɛn]; pl.: agnomina), in the Roman naming convention, was a nickname, just as the cognomen had been initially. However, the cognomina eventually became family names, and so agnomina were needed to distinguish between similarly-named persons. However, as the agnomen was an additional and optional component in a Roman name, not all Romans had an agnomen.

Pseudo-Probus uses the hero of the Punic Wars, Publius Cornelius Scipio Africanus, as an example:

Mindaugas (c. 1203 – 12 September 1263) was the first known Grand Duke of Lithuania and the only crowned King of Lithuania. Little is known of his origins, early life, or rise to power; he is mentioned in a 1219 treaty as an elder duke, and in 1236 as the leader of all the Lithuanians. The contemporary and modern sources discussing his ascent mention strategic marriages along with banishment or murder of his rivals. He extended his domain into regions southeast of Lithuania proper during the 1230s and 1240s. In 1250 or 1251, during the course of internal power struggles, he was baptised as a Roman Catholic; this action enabled him to establish an alliance with the Livonian Order, a long-standing antagonist of the Lithuanians. By 1245, Mindaugas was already being referred to as "the highest king" in certain documents. During the summer of 1253, he was crowned king, ruling between 300,000 and 400,000 subjects, and got nicknamed as Mindaugas the Sapient by the Livonians.

While Mindaugas's ten-year reign as king was marked by many state-building accomplishments, his conflicts with relatives and other dukes continued. The western part of Lithuania – Samogitia – strongly resisted the alliance's rule. His gains in the southeast were challenged by the Tatars. He broke peace with the Livonian Order in 1261, possibly renouncing Christianity, and was assassinated in 1263 by his nephew Treniota and another rival, Duke Daumantas of Pskov. His three immediate successors were assassinated as well. The disorder was not resolved until Traidenis gained the title of grand duke c. 1270.

Quintus Aurelius Symmachus signo Eusebius (/ˈsɪməkəs/, Classical Latin: [ˈsʏmmakʰʊs]; c. 345 – 402) was a Roman statesman, orator, and intellectual. He held the offices of governor of proconsular Africa in 373, urban prefect of Rome in 384 and 385, and consul in 391. Symmachus sought to preserve the traditional religions of Rome at a time when the aristocracy was converting to Christianity, and led an unsuccessful delegation of protest against Emperor Gratian's order to remove the Altar of Victory from the curia, the principal meeting place of the Roman Senate in the Forum Romanum. Two years later he made a famous appeal to Gratian's successor, Valentinian II, in a dispatch that was rebutted by Ambrose, the bishop of Milan. Symmachus's career was temporarily derailed when he supported the short-lived usurper Magnus Maximus, but he was rehabilitated and three years later appointed consul. After the death of Theodosius I, he became an ally of Stilicho, the guardian of Emperor Honorius. In collaboration with Stilicho he was able to restore some of the legislative powers of the Senate. Much of his writing has survived: nine books of letters; a collection of Relationes or official dispatches; and fragments of various orations.

Hamden is a town in New Haven County, Connecticut, United States. The town's nickname is "The Land of the Sleeping Giant". The town is part of the South Central Connecticut Planning Region. The population was 61,169 at the 2020 census.

Bhubaneswar is the capital and the largest city of the Indian state of Odisha. It is located in the Khordha district. The suburban region, especially the old town, was historically often depicted as Chakra Khetra and Ekamra Khetra (Area adorned with a mango tree). Bhubaneswar is dubbed the "Temple City", a nickname earned because of many temples which are standing there. In contemporary times, the city is a hub of sports, tourism and IT in the country. Although the modern city of Bhubaneswar was formally established in 1948, the history of the areas in and around the present-day city can be traced to the 1st century BCE. It is a confluence of Hindu, Buddhist and Jain heritage and includes several Kalingan temples, many of them from 6th–13th century CE. With Puri and Konark, it forms the "Swarna Tribhuja" (lit. 'Golden Triangle'), one of Eastern India's most visited destinations.

Bhubaneswar replaced Cuttack as the capital of Odisha on 13 April 1948. The modern city was designed by the German architect, Otto Königsberger, in 1946. Along with Jamshedpur and Chandigarh, it was one of modern India's first planned cities. Bhubaneswar and Cuttack are often referred to as the 'twin cities of Odisha'. The area formed by the two cities had a population of 1.7 million in 2011. It is categorised as a Tier-2 city. Bhubaneswar and Rourkela are the two cities in smart city mission from Odisha.

The following is a table of U.S. state, federal district and territory nicknames, including officially adopted nicknames and other traditional nicknames for the 50 U.S. states, the U.S. federal district, as well as five U.S. territories.

This partial list of city nicknames in the United States compiles the aliases, sobriquets and slogans that cities are known by (or have been known by historically), officially and unofficially, to municipal governments, local people, outsiders or their tourism boards or chambers of commerce.

City nicknames can help establish a civic identity, help outsiders recognize a community, attract people to a community because of its nickname, promote civic pride, and build community unity. Nicknames and slogans that successfully create a new community "ideology or myth" are also believed to have economic value. This value is difficult to measure, but there are anecdotal reports of cities that have achieved substantial economic benefits by "branding" themselves by adopting new slogans.