Nicholas Rescher in the context of "Logic in Islamic philosophy"

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⭐ Core Definition: Nicholas Rescher

Nicholas Rescher (/ˈrɛʃər/; German: [ˈʁɛʃɐ]; 15 July 1928 – 5 January 2024) was a German-born American philosopher, polymath, and author, who was a professor of philosophy at the University of Pittsburgh from 1961. He was chairman of the Center for Philosophy of Science and chairman of the philosophy department.

Rescher served as president of the American Catholic Philosophical Association, Leibniz Society of North America, American Metaphysical Society, American Philosophical Association, and Charles S. Peirce Society. He was the founder of American Philosophical Quarterly, History of Philosophy Quarterly, and Public Affairs Quarterly. He died in Pittsburgh on January 5, 2024, at the age of 95.

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👉 Nicholas Rescher in the context of Logic in Islamic philosophy

Early Islamic law placed importance on formulating standards of argument, which gave rise to a "novel approach to logic" (Arabic: منطق manṭiq "speech, eloquence") in Kalam (Islamic scholasticism).However, with the rise of the Mu'tazili philosophers, who highly valued Aristotle's Organon, this approach was displaced by the older ideas from Hellenistic philosophy. The works of al-Farabi, Avicenna, al-Ghazali and other Muslim logicians who often criticized and corrected Aristotelian logic and introduced their own forms of logic, also played a central role in the subsequent development of European logic during the Renaissance. Scholars who have studied Islamic logic include Nicholas Rescher, who in a 1964 work contextualized some 170 Arabic-language logicians, without the book being exhaustive. There have been hundreds of original treatises in the subject as well thousands of later commentaries or supra-commentaries.

According to the Routledge Encyclopedia of Philosophy:

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Nicholas Rescher in the context of Unknowable

In philosophy, unknowability is the possibility of inherently unaccessible knowledge. It addresses the epistemology of that which cannot be known. Some related concepts include the limits of knowledge, ignorabimus, unknown unknowns, the halting problem, and chaos theory.

Nicholas Rescher provides the most recent focused scholarship for this area in Unknowability: An Inquiry into the Limits of Knowledge, where he offered three high level categories, logical unknowability, conceptual unknowability, and in-principle unknowability.

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Nicholas Rescher in the context of History of ethical idealism

Ethical idealism, which is also referred to by terms such as moral idealism, principled idealism, and other expressions, is a philosophical framework based on holding onto specifically defined ideals in the context of facing various consequences to holding such principles and/or values. Such ideals, which are analyzed during the process of ethical thinking, become applied in practice via a group of specific goals relative to what has been learned over time about morality. As noted by philosopher Norbert Paulo, following ideals in a doctrinaire fashion will "exceed obligations" put on people such that actions "are warranted, but not strictly required."

With certain philosophical movements throughout history emphasizing various types of moral idealism, such as influences being a part of Christian ethics, Jewish ethics, and Platonist ethics, it relates to human decision making as differing alternatives get compared and contrasted. Advocates for ethical idealism, such as the philosopher Nicholas Rescher, have asserted that inherent mental concepts shared in terms of the human condition among multiple peoples have a real, tangible nature due to their influences turning logical thinking into action, particularly by stimulating peoples' sense of motivation. In contrast, skeptical philosophers, such as Richard Rorty, have argued that the complex course of recorded history has shown that "to do the right thing is largely a matter of luck" and particularly is due to "being born in a certain place and a certain time."

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