Ngāpuhi in the context of "Croats"

Trench warfare is a type of land warfare using occupied lines largely comprising military trenches, in which combatants are well-protected from the enemy's small arms fire and are substantially sheltered from artillery. It became archetypically associated with World War I (1914–1918), when the Race to the Sea rapidly expanded trench use on the Western Front starting in September 1914.

Trench warfare proliferated when a revolution in firepower was not matched by similar advances in mobility, resulting in a grueling form of warfare in which the defender held the advantage. On the Western Front in 1914–1918, both sides constructed elaborate trench, underground, and dugout systems opposing each other along a front, protected from assault by barbed wire. The area between opposing trench lines (known as "no man's land") was fully exposed to artillery fire from both sides. Attacks, even if successful, often sustained severe casualties.

The Musket Wars were a series of as many as 3,000 battles and raids fought throughout New Zealand (including the Chatham Islands) among Māori between 1806 and 1845, after Māori first obtained muskets and then engaged in an intertribal arms race in order to gain territory or seek revenge for past defeats. The battles resulted in the deaths of between 20,000 and 40,000 people and the enslavement of tens of thousands of Māori and significantly altered the rohe, or tribal territorial boundaries, before the signing of the Treaty of Waitangi in 1840. The Musket Wars reached their peak in the 1830s, with smaller conflicts between iwi continuing until the mid-1840s; some historians argue the New Zealand Wars were (commencing with the Wairau Affray in 1843 and Flagstaff War in 1845) a continuation of the Musket Wars. The increased use of muskets in intertribal warfare led to changes in the design of pā fortifications, which later benefited Māori when engaged in battles with colonial forces during the New Zealand Wars.

Ngāpuhi chief Hongi Hika in 1818 used newly acquired muskets to launch devastating raids from his Northland base into the Bay of Plenty, where local Māori were still relying on traditional weapons of wood and stone. In the following years he launched equally successful raids on iwi in Auckland, Thames, Waikato and Lake Rotorua, taking large numbers of his enemies as slaves, who were put to work cultivating and dressing flax to trade with Europeans for more muskets. His success prompted other iwi to procure firearms in order to mount effective methods of defence and deterrence and the spiral of violence peaked in 1832 and 1833, by which time it had spread to all parts of the country except the inland area of the North Island later known as the King Country and remote bays and valleys of Fiordland in the South Island. In 1835, the fighting went offshore as members of Ngāti Mutunga and Ngāti Tama invaded and murdered the Moriori of Rēkohu in a genocide.

Rotorua (Māori pronunciation: [ɾɔtɔˈɾʉa] ) is a city in the Bay of Plenty region of New Zealand's North Island. It is sited on the southern shores of Lake Rotorua, from which it takes its name. It is the seat of the Rotorua Lakes District, a territorial authority encompassing Rotorua and several other nearby towns. It has an estimated resident population of 58,500, making it the country's 13th largest urban area, and the Bay of Plenty's second-largest urban area behind Tauranga.

Te Arawa Māori first settled in Rotorua in the 14th century, and a thriving pā was established at Ohinemutu by the people who would become Ngāti Whakaue. The city became closely associated with conflict during the Musket Wars of the 1820s. Ohinemutu was invaded by a Ngāpuhi-led coalition in 1823, commanded by Hongi Hika and Pōmare I. In the 19th century early European settlers had an interest in developing Rotorua, due to its unique geothermal activity in Rotorua and its surrounding area. Then, efforts by Māori and Europeans alike to establish Rotorua as a spa town led to a 99-year lease of land from Ngāti Whakaue to the Government. The city first became a major site of tourism due to the Rotorua's close proximity to the Pink and White Terraces, until they were destroyed by the volcanic eruption of Mount Tarawera in 1886. Rotorua was elevated to borough status in 1922 and to city status 40 years later.

The Māori King movement, called the Kīngitanga in Māori, is a Māori movement that arose among some of the Māori iwi (tribes) of New Zealand in the central North Island in the 1850s, to establish a role similar in status to that of the monarchy of the United Kingdom as a way of halting the alienation of Māori land. The first Māori king, Pōtatau Te Wherowhero, was crowned in 1858. The monarchy is non-hereditary in principle, although every monarch since Pōtatau Te Wherowhero has been a child of the previous monarch. The eighth monarch is Nga wai hono i te po, who was elected and crowned in September 2024.

The Māori monarch operates in a non-constitutional capacity outside the New Zealand government, without explicit legal or judicial power. Reigning monarchs retain the position of paramount chief of several iwi, and wield some power over these, especially within Tainui. The influence of the Māori monarch is widespread in Māoridom despite the movement not being adhered to by several major iwi, notably Tūhoe, Ngāti Porou, and the largest of all, Ngāpuhi. The headquarters for the King movement is Tūrangawaewae Marae in the town of Ngāruawāhia.

Te Roroa is a Māori iwi from the region between the Kaipara Harbour and the Hokianga Harbour in Northland, New Zealand. They are part of the Ngāti Whātua confederation of tribes.

In the early 19th century Te Roroa fought a series of wars with Ngāpuhi. In 1807 or 1808, following earlier battles, the Ngāpuhi chief Pokaia led a campaign against Te Roroa. Te Roroa, led by their chief Tāoho, and their Ngāti Whātua allies led by Murupaenga ambushed and defeated the Ngāpuhi forces in the Te Kai-a-te-karoro battle at Moremonui.

Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. It has the second-largest affiliation of any iwi, behind Ngāpuhi, with an estimated 102,480 people according to the 2023 census. The traditional rohe or tribal area of Ngāti Porou extends from Pōtikirua and Lottin Point in the north to Te Toka-a-Taiau (a rock that used to sit in the mouth of Gisborne harbour) in the south. The Ngāti Porou iwi comprises 58 hapū (sub-tribes) and 48 mārae (meeting grounds).

Mount Hikurangi features prominently in Ngāti Porou traditions as a symbol of endurance and strength, and holds tapu status. In these traditions, Hikurangi is often personified. Ngāti Porou traditions indicate that Hikurangi was the first point to surface when Māui fished up the North Island from beneath the ocean. His canoe, the Nuku-tai-memeha, is said to have been wrecked there. The Waiapu River also features in Ngāti Porou traditions.