New Covenant in the context of "Gentile Christians"

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⭐ Core Definition: New Covenant

The New Covenant (Ancient Greek: διαθήκη καινή, romanizeddiathḗkē kainḗ) is a biblical interpretation which was originally derived from a phrase in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christians believe that the promised New Covenant—new relationship with God—was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment.

Most Christians believe that Jesus is the mediator of the New Covenant, and they also believe that the blood of Christ, which was shed during his crucifixion, is the only blood sacrifice which is required by the covenant. Based on the biblical passage in the Epistle to the Hebrews (9:16–17) which reads that, "Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive." Protestants tend to believe that the New Covenant came into force with the death of Jesus the Christ, and the commentary to the Roman Catholic New American Bible also says that Christ is the "testator whose death puts his will into effect".

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👉 New Covenant in the context of Gentile Christians

Pauline Christianity or Pauline theology (also Paulism or Paulanity), otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs had some overlap with Jewish Christianity, but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law.

Proto-orthodox Christianity, which is rooted in the first centuries of the history of Christianity, relies heavily on Pauline theology and beliefs and considers them to be amplifications and explanations of the teachings of Jesus. Since the 18th century, a number of scholars have proposed that Paul's writings contain teachings that are different from the original teachings of Jesus and those of the earliest Jewish Christians, as documented in the canonical gospels, early Acts, and the rest of the New Testament, such as the Epistle of James, though there has been increasing acceptance of Paul as a fundamentally Jewish figure in line with the original disciples in Jerusalem over past misinterpretations, manifested through movements like "Paul Within Judaism".

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New Covenant in the context of Salvation in Christianity

In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences—which include death and separation from God—by Christ's death and resurrection, and the justification entailed by this salvation.

The idea of Jesus's death as an atonement for human sin was recorded in the Christian Bible, and was elaborated in Paul's epistles and in the Gospels. Paul saw the faithful redeemed by participation in Jesus's death and rising. Early Christians regarded themselves as partaking in a new covenant with God, open to both Jews and Gentiles, through the sacrificial death and subsequent exaltation of Jesus Christ.

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New Covenant in the context of Faith in Christianity

Faith in Christianity is often discussed in terms of believing God's promises, trusting in his faithfulness, and relying on God's character and faithfulness to act. Some denominations believe in the New Covenant and in the doctrine of salvation by faith alone (sola fide). According to most Christian traditions and denominations, Christian faith requires a belief in the resurrection of Jesus, and the Agony in the Garden which Jesus states is the plan of God the Father.

Since the Protestant Reformation of the 16th century, the meaning of the term faith has been an object of major theological disagreement in Western Christianity. The differences have been largely overcome in the Joint Declaration on the Doctrine of Justification (1999). The precise understanding of the term "faith" differs among the various Christian traditions. Despite these differences, Christians generally agree that faith in Jesus lies at the core of the Christian tradition, and that such faith is required in order to be a Christian.

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New Covenant in the context of Covenant (religion)

In religion, a covenant is a formal alliance or agreement made by God with a religious community or with humanity in general. The concept, central to the Abrahamic religions, is derived from the biblical covenants, notably from the Abrahamic covenant. Christianity asserts that God made an additional covenant through Jesus Christ, called the "New Covenant".

A covenant in its most general sense and historical sense, is a solemn promise to engage in or refrain from a specified action. A covenant is a type of agreement analogous to a contractual condition. The covenantor makes a promise to a covenantee to do (affirmative covenant) or not do some action (negative covenant).

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New Covenant in the context of Covenant (biblical)

The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God (YHWH). These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings. In form and terminology, these covenants echo the kinds of treaty agreements existing in the surrounding ancient world.

The Book of Jeremiah, verses 31:30–33 says that YHWH will establish a new covenant with the house of Israel and the house of Judah. Most Christians believe this New Covenant is the "replacement" or "final fulfilment" of the Old Covenant described in the Old Testament and as applying to the People of God, while some believe both covenants are still applicable in a dual covenant theology.

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