Neo-Palamism in the context of "Theological differences between the Catholic Church and the Eastern Orthodox Church"

⭐ In the context of theological differences between the Catholic Church and the Eastern Orthodox Church, Neo-Palamism is considered…

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⭐ Core Definition: Neo-Palamism

20th century Eastern Orthodox theology has been dominated by neo-Palamism, the revival of St. Palamas and hesychasm. John Behr characterizes Eastern Orthodox theology as having been "reborn in the twentieth century." Norman Russell describes Eastern Orthodox theology as having been dominated by an "arid scholasticism" for several centuries after the fall of Constantinople. Russell describes the postwar re-engagement of modern Greek theologians with the Greek Fathers, which occurred with the help of diaspora theologians and Western patristic scholars. A significant component of this re-engagement with the Greek Fathers has been a rediscovery of Palamas by Greek theologians; Palamas had previously been given less attention than the other Fathers.

According to Michael Angold, the "rediscovery of [Palamas'] writings by theologians of the last century has played a crucial role in the construction of present-day [Eastern] Orthodoxy.

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šŸ‘‰ Neo-Palamism in the context of Theological differences between the Catholic Church and the Eastern Orthodox Church

The Catholic Church and the Eastern Orthodox Church have been in a state of official schism from one another since the East–West Schism of 1054. This schism was caused by historical and linguistic differences, and the ensuing theological differences between the Western and Eastern churches.

The main theological differences with the Catholic Church are the papal primacy and the filioque clause. In spirituality, the tenability of neo-Palamism's essence-energy distinction and of the experiential vision of God as attained in theoria and theosis are actively debated.

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