Delphi

Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs".

Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, was found across the Greek world, though they often have different epithets that distinguished aspects of the deity, and often reflect the absorption of other local deities into the pan-Hellenic scheme.

Plutarch (/ˈpluːtɑːrk/; Ancient Greek: Πλούταρχος, Ploútarchos, Koine Greek: [ˈplúːtarkʰos]; c. AD 40 – 120s) was a Greek and later Roman Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his Parallel Lives, a series of biographies of illustrious Greeks and Romans, and Moralia, a collection of essays and speeches. Upon becoming a Roman citizen, he was possibly named Lucius Mestrius Plutarchus (Λούκιος Μέστριος Πλούταρχος).

Under the reign of Philip II (359–336 BC), the ancient kingdom of Macedonia, initially at the periphery of classical Greek affairs, came to dominate Ancient Greece in the span of less than 25 years, largely thanks to the character and policies of its king. In addition to utilising effective diplomacy and marriage alliances to achieve his political aims, Philip II was responsible for reforming the ancient Macedonian army into an effective fighting force. The Macedonian phalanx became the hallmark of the Macedonian army during his reign and the subsequent Hellenistic period. His army and engineers also made extensive use of siege engines. Chief among Philip's Thracian enemies was the ruler Kersebleptes, who may have coordinated a temporary alliance with Athens. In a series of campaigns stretching from 356 to 340 BC, Philip II managed to ultimately subjugate Kersebleptes as a tributary vassal, conquering much of Thrace in the process. Philip II also fought against the Illyrian king Bardylis, who threatened Macedonia proper, and against Grabos II and Pleuratus in Illyria (centred in modern-day Albania). In his newly conquered territories, he founded new cities such as Philippi, Philippopolis (modern Plovdiv, Bulgaria), Herakleia Sintike (Pirin Macedonia, Bulgaria), and Herakleia Lynkestis (modern Bitola, North Macedonia).

Philip II eventually campaigned against the city-state of Athens and her allies in the Aegean region, as well as Thebes after the decline of its hegemony in mainland Greece. In the defence of the Amphictyonic League of Delphi and in conjunction with the Thessalian League, Macedonia became a key player in the Third Sacred War (356–346 BC), defeating the Phocians, commanded by Onomarchus, at the Battle of Crocus Field in 352 BC. While poised to launch a direct assault on Athens in 346 BC, the Macedonian king was met with an Athenian embassy that arranged the Peace of Philocrates. As a result, Macedonia and Athens became allies, yet Athens was forced to relinquish its claims to the city of Amphipolis (in modern-day Central Macedonia).

Pythia (/ˈpɪθiə/; Ancient Greek: Πυθία [pyːˈtʰíaː]) was the title of the high priestess of the Temple of Apollo at Delphi in central Greece. She served as its oracle and was known as the Oracle of Delphi. Her title was sometimes historically glossed in English as the Pythoness.

The Pythia was established at the latest in the 8th century BC (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged as pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was among the most powerful women of the classical world. The oracle is one of the best-documented religious institutions of the classical Greeks. Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Nepos, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.

Apollo is one of the Olympian deities in ancient Greek and Roman religion, as well as Greek and Roman mythology. Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). Apollo is known in Greek-influenced Etruscan mythology as Apulu.

As the patron deity of Delphi (Apollo Pythios), Apollo is an oracular god—the prophetic deity of the Delphic Oracle and the deity of ritual purification. His oracles were often consulted for guidance in various matters. He was in general seen as the god who affords help and wards off evil, and is referred to as Alexicacus, the "averter of evil". Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius. Apollo delivered people from epidemics, yet he is also a god who could bring ill health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a silver or golden bow and a quiver of arrows.

The Temple of Apollo, also known as Apollonion, (Greek: Ἀπολλώνιον, romanized: Apollṓnion) was a major part of the Panhellenic religious sanctuary located in Central Greece at Delphi. The temple and sanctuary at large were dedicated to one of the major Greek deities, Apollo, the god of archery, music, light, prophecy, the arts, and healing. There have been several temples built at Delphi throughout the history of the site, though the visible ruins seen in modernity are those of the temple built in the 4th century B.C.E. before its destruction under the orders of Theodosius I in 390 C.E.. During antiquity, the temple was home to the famous Greek prophetess the Pythia, or the Oracle of Delphi, making the Temple of Apollo and the sanctuary at Delphi a major Panhellenic religious site as early as the 8th century B.C.E., and a place of great importance at many different periods of ancient Greek history. References to Delphi, the sanctuary, the temple, and the prophecies of the Pythia are made throughout ancient Greek mythology and historical accounts from the periods of its use.

The Aetolian (or Aitolian) League (Ancient Greek: Κοινὸν τῶν Αἰτωλῶν) was a confederation of tribal communities and cities in ancient Greece centered in Aetolia in Central Greece. It was probably established during the late Classical or the early Hellenistic era. Two annual meetings were held at Thermon and Panaetolika. The league occupied Delphi and steadily gained territory after its victory there against the Gauls in 279 BC. By the end of the 3rd century BC, it controlled the whole of central Greece with the exception of Attica, Euboea, Boeotia and northwestern Acarnania. At its peak, the league's territory included Locris, Phocis, Doris, Malis, Dolopia, Achaia Phthiotis, Ainis, Oetaea, Ambracia and parts of Acarnania. In the latter part of its power, certain Greek city-states out of central Greece joined the Aetolian League such as the Arcadian cities of Mantineia, Tegea, Phigalia and Kydonia on Crete.

During the classical period the Aetolians were not highly regarded by other Greeks, who considered them to be semi-barbaric and reckless. However, during the Hellenistic period, they emerged as a dominant state in central Greece and expanded by annexing several Greek city-states to the League after their victory against the Gauls in 279 BC. Their League had a complex political and administrative structure. The Aetolian League fought against Macedon and the Achaean League in the Social War (220-217 BC), allied with Rome in the First Macedonian War and Second Macedonian War, but then fought against the Romans in an alliance with the Seleucid empire in the Aetolian War before losing its independence to Rome.

The Lenaia (Ancient Greek: Λήναια) was an annual Athenian festival with a dramatic competition. It was one of the lesser festivals of Athens and Ionia in ancient Greece. The Lenaia took place in Athens in Gamelion, roughly corresponding to January. The festival was in honour of Dionysus Lenaios. There is also evidence the festival also took place in Delphi.

The term Lenaia probably comes from "lenos" 'wine-press' or from "lenai", another name for the Maenads (the female worshippers of Dionysus).