Lenaia in the context of "Delphi"

Aristophanes (/ˌærɪˈstɒfəniːz/; Ancient Greek: Ἀριστοφάνης [aristopʰánɛːs]; c. 446 – c. 386 BC) was an Ancient Greek comic playwright from Athens. He wrote in total forty plays, of which eleven survive virtually complete today. The majority of his surviving plays belong to the genre of comic drama known as Old Comedy and are considered its most valuable examples. Aristophanes's plays were performed at the religious festivals of Athens, mostly the City Dionysia and the Lenaia, and several of them won the first prize in their respective competitions.

Also known as "The Father of Comedy" and "the Prince of Ancient Comedy", Aristophanes wrote plays that often dealt with real-life figures, including Euripides and Alcibiades, and contemporary events, such as the Peloponnesian War. He has been said to recreate the life of ancient Athens more convincingly than any other author. His plays are characterized by preposterous premises, explicit language, wordplays, and political satire. His powers of ridicule were feared and acknowledged by influential contemporaries; Plato singled out Aristophanes's play The Clouds as slander that contributed to the trial and subsequent condemning to death of Socrates, although other satirical playwrights had also caricatured the philosopher.

Menander (/məˈnændər/; Ancient Greek: Μένανδρος, romanized: Ménandros; c. 342/341 – c. 290 BC) was a Greek playwright and the best-known representative of Athenian New Comedy. He wrote 108 comedies and took the prize at the Lenaia festival eight times. His record at the City Dionysia is unknown.

He was one of the most popular writers and most highly admired poets in antiquity, but his work was considered lost before the early Middle Ages. It now survives only in Latin-language adaptations by Terence and Plautus and, in the original Greek, in highly fragmentary form, most of which were discovered on papyrus in Egyptian tombs during the early to mid-20th century. In the 1950s, to the great excitement of Classicists, it was announced that a single play by Menander, Dyskolos, had finally been rediscovered in the Bodmer Papyri intact enough to be performed.

The cult of Dionysus consisted of devotees who involved themselves in forms of ecstatic worship in reverence of Dionysus. An ecstatic ritual performed by the cult included the orgeia, a forest rite involving ecstatic dance during the night. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, as well as the phallic processions. These processions often featured villagers parading through the streets with large phallic representations. The cult of Dionysus traces back to at least Mycenaean Greece, since his name is found on Mycenean Linear B tablets as 𐀇𐀺𐀝𐀰 (di-wo-nu-so). However, many view Thrace and Phrygia as the birthplace of Dionysus, and therefore the concepts and rites attributed to his worship. Dionysian worship was especially fervent in Thrace and parts of Greece that were previously inhabited by Thracians, such as Phocis and Boeotia. Initiates worshipped him in the Dionysian Mysteries, which were comparable to and linked with the Orphic Mysteries, and may have influenced Gnosticism. It is possible that water divination was an important aspect of worship within the cult.

The cult was strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols were the bull, the serpent, tigers/leopards, ivy, and wine. One reason for Dionysus's association with the silent is that Silenus, a chief figure among them, was said to have taught Dionysus the art of wine-making. Dionysus himself is often shown riding a leopard, wearing a leopard skin, or in a chariot drawn by panthers, and is also recognized by his iconic thyrsus. Besides the grapevine and its clashing alter-ego, the poisonous ivy plant, both sacred to him, the fig was another one of his accredited symbols. Additionally, the pinecone that topped his thyrsus linked him to Cybele, an Anatolian goddess. The Dionysian effect the god had on women also bores a resemblance to Krishna, an Indian god who enchanted female gopis with music to venture into the forest in the night.

Dyskolos (Greek: Δύσκολος, pronounced [dýskolos], translated as The Grouch, The Misanthrope, The Curmudgeon, The Bad-tempered Man or Old Cantankerous) is an Ancient Greek comedy by Menander, the only one of his plays, and of the whole New Comedy, that has survived in nearly complete form. It was first presented at the Lenaian festival in Athens in 316 BCE, where it won Menander the first prize.

It was long known only through fragmentary quotations; but a papyrus manuscript of the nearly complete Dyskolos, dating to the 3rd century, was recovered in Egypt in 1952 and forms part of the Bodmer Papyri and Oxyrhynchus Papyri. The play was published in 1958 by Victor Martin.

The Wasps (Classical Greek: Σφῆκες, romanized: Sphēkes) is the fourth in chronological order of the eleven surviving plays by Aristophanes. It was produced at the Lenaia festival in 422 BC, during Athens' short-lived respite from the Peloponnesian War and shortly before the death of Cleon.

The Wasps follows a son's attempt to stop his father from constantly serving jury duties as it is detrimental to his father's health. It also serves as a parody of Cleon; a figure Aristophanes was publicly critical of. He also ridicules the law courts, one of the institutions that provided Cleon his power. The play has been thought to exemplify the dramatic style of Greek Old Comedy.

Agathon (/ˈæɡəθɒn/; Ancient Greek: Ἀγάθων; c. 448 – c. 400 BC) was an Athenian tragic poet whose works have been lost. He is best known for his appearance in Plato's Symposium, which describes the banquet given to celebrate his obtaining a prize for his first tragedy at the Lenaia in 416. He is also a prominent character in Aristophanes' comedy the Thesmophoriazusae.

The Frogs (Ancient Greek: Βάτραχοι, romanized: Bátrakhoi; Latin: Ranae, often abbreviated Ran. or Ra.) is a comedy written by the Ancient Greek playwright Aristophanes. It was performed at the Lenaia, one of the Festivals of Dionysus in Athens, in 405 BC and received first place.

The play features the comical katabasis of the god of theater Dionysus, with his slave Xanthias, in order to revive the late tragedian Euripides. Dionysus is frustrated with tragedy's decline in quality after the playwright's recent passing, and concerned about theatre's future as the city of Athens struggles in the Peloponnesian War. During the pair's journey through the underworld, the god cravenly and unsuccessfully attempts to evade trouble after masquerading as Heracles, still infamous for his prior kidnapping of the guard-dog Cerberus. At the palace of Pluto, Dionysus then adjudicates a fierce debate between Euripides and Aeschylus for the underworld's throne of tragic drama. Aeschylus wins due to his pragmatism, and Dionysus ends up reviving him instead. The play's title derives from the first choral interlude (parodos), where the chorus, a group of frogs, exasperate Dionysus in song.