In philosophy, the natural order is the moral source from which natural law seeks to derive its authority. Natural order encompasses the natural relations of beings to one another in the absence of law, which natural law attempts to reinforce. In contrast, divine law seeks authority from God, and positive law seeks authority from government.
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👉 Natural order (philosophy) in the context of Fitra
Fitra or fitrah (Arabic: فِطْرَة; ALA-LC: fiṭrah) is an Arabic word that means 'original disposition', 'natural constitution' or 'innate nature'. The concept somewhat resembles natural order in philosophy, although there are considerable differences as well. In Islam, fitra is the innate human nature that recognizes the oneness of God (tawhid). It may entail either the state of purity and innocence in which Muslims believe all humans to be born, or the ability to choose or reject God's guidance. The Quran states that humans were created in the most perfect form (95:4), and were endowed with a primordial nature (30:30). Furthermore, God took a covenant from all children of Adam, even before they were sent to Earth's worldly realm, regarding his Lordship (7:172–173). This covenant is considered to have left an everlasting imprint on the human soul, with the Quran emphasizing that on the Day of Judgment no one will be able to plead ignorance of this event (7:172–173).
Fitra is also associated with the divine spirit that God, according to the Quran, breathed into Adam (15:29, 32:9, 38:72). This means that the fitra represents the true essence of Adam, who was taught all the names by God (2:31). In the Quran, fitra is linked to the concept of hanif (30:30); a term that is often associated with Abraham but it also includes individuals who turn away from erroneous beliefs and instead embrace faith in the unity of God.