Nation state in the context of "World-systems theory"

A country is an area of land, which has its own government and laws, or used to have them, such as a state, a nation, a nation state, or other political entity. When referring to a specific polity, the term "country" may refer to a sovereign state, a state with limited recognition, a constituent country, or a dependent territory. Most sovereign states, but not all countries, are members of the United Nations.

There is no universal agreement on the number of "countries" in the world with a range between 193 to 237. This ambiguity is a result of several states having disputed sovereignty status or limited recognition, and a number of non-sovereign entities are commonly considered countries. The definition and usage of the word "country" has fluctuated and changed over time. The Economist wrote in 2010 that "any attempt to find a clear definition of a country soon runs into a thicket of exceptions and anomalies."

Jurisdiction (from Latin juris 'law' and dictio 'speech' or 'declaration') is the legal term for the legal authority held by a legal entity to enact justice. Jurisdiction is rarely claimed to be complete: rather it is limited for example by geography, subject matter, or other factor. It is only within the scope (inside the limits) of such jurisdiction that, for example, the parties to a dispute have standing to bring the matter (a legal question) before a judge, who has power (or 'jurisdiction') to decide it authoritatively.

A "jurisdiction" can also be understood as a category name for any separate polity legally constituted as such — for any government with legislative and other legal power over a particular territory, whether that area is a nation state or some smaller region. Thus, Australia, Arizona, North Yorkshire and New York City are each "a jurisdiction". In federations like the United States, jurisdiction in this polity sense applies at multiple levels (e.g., local, state, and national/federal).

Self-governance, self-government, self-sovereignty or self-rule is the ability of a person or group to exercise all necessary functions of regulation without intervention from an external authority. It may refer to personal conduct or to any form of institution, such as family units, social groups, affinity groups, legal bodies, industry bodies, religions, and political entities of various degrees. Self-governance is closely related to various philosophical and socio-political concepts such as autonomy, independence, self-control, self-discipline, and sovereignty.

In the context of nation states, self-governance is called national sovereignty which is an important concept in international law. In the context of administrative division, a self-governing territory is called an autonomous region. Self-governance is also associated with political contexts in which a population or demographic becomes independent from colonial rule, absolute government, absolute monarchy, or any government that they perceive does not adequately represent them. It is therefore a fundamental tenet of many democracies, republics and nationalist governments. Mahatma Gandhi's term "swaraj" is a branch of this self-rule ideology. Henry David Thoreau was a major proponent of self-rule in lieu of immoral governments.

Minorities in Turkey form a substantial part of the country's population, representing an estimated 25 to 28 percent of the population. Historically, in the Ottoman Empire, Islam was the official and dominant religion, with Muslims having more rights than non-Muslims, whose rights were restricted. Non-Muslim (dhimmi) ethno-religious groups were legally identified by different millet ("nations").

Following the end of World War I and the dissolution of the Ottoman Empire, all Ottoman Muslims were made part of the modern citizenry or the Turkish nation as the newly founded Republic of Turkey was constituted as a Muslim nation state. While Turkish nationalist policy viewed all Muslims in Turkey as Turks without exception, non-Muslim minority groups, such as Jews and Christians, were designated as "foreign nations" (dhimmi). Conversely, Turk (term for Muslims) was used to denote all groups in the region who had been Islamized under Ottoman rule, especially Muslim Albanians and Slavic Muslims.

African historiography is a branch of historiography involving the study of the theories, methods, sources, and interpretations used by scholars to construct histories of Africa. Most African societies recorded their history via oral tradition, resulting in a lack of written records documenting events before European colonialism. African historiography has therefore lent itself to contemporary methods of historiographical study, the utilisation of oral sources, and the incorporation of evidence derived from various auxiliary disciplines, differentiating it from other continental areas of historiography due to its multidisciplinary nature.

Oral historians utilised various sources from their communities in crafting socially-consolidated histories which were then passed down through generations, with traditions serving as contemporary documents of messages from the past. Early written history about Africa was largely undertaken by outsiders, each of which had their own biases. Colonial historiography was Eurocentric and propagated racist theories such as the Hamitic hypothesis. African historiography became organised in the mid-20th century, and initially involved the refutation of colonial narratives. Nationalist histories sought to generate patriotism and sustain the multi-ethnic nation states, and African historiography saw a movement towards utilising oral sources in a multidisciplinary approach alongside archaeology and historical linguistics. Following growing pessimism about the fate of the continent, Marxist thought became popular, and contributed to a more critical study of colonialism. From 1981 UNESCO began publishing the General History of Africa, edited by specialists from across the continent. The 1980s saw universities struggle amid economic and political crises, resulting in the migration of many scholars (largely to the United States), and the discipline remains critically underfunded. Historians of Africa in the 21st century focus more on contemporary history than precolonial history, and are less ideological than their predecessors as the discipline has taken on a more pluralist form.

A multi-sport event is an organized sporting event, often held over multiple days, featuring competition in many different sports among organized teams of athletes from (mostly) nation-states. The first major, modern, multi-sport event of international significance was the Olympic Games, first held in modern times in 1896 in Athens, Greece, and inspired by the Ancient Olympic Games, one of a number of such events held in antiquity. Most modern multi-sport events have the same basic structure. Games are held over the course of several days in and around a "host city", which changes for each competition. Countries send national teams to each competition, consisting of individual athletes and teams that compete in a wide variety of sports. Athletes or teams are awarded gold, silver or bronze medals for first, second and third place respectively. Each game is generally held every four years, though some are annual competitions.

A macroregion is a geopolitical subdivision that encompasses several traditionally or politically defined regions or countries. The meaning may vary, with the common denominator being cultural, economical, historical or social similarity within a macroregion. The term is often used in the context of globalization.

• It may refer to various kinds of grouping of nation states basing on geographical proximity.
• In Romania, macroregiuni ("macroregions") are a higher-level subdivision of the country.
• Sometimes the Greater Region of Saarland-Lorraine-Luxembourg -Rhineland-Palatinate-Wallonia-French Community of Belgium- and German-speaking Community of Belgium, which has not found a specific shortcut yet, is called "the macroregion".
• Physiographic macroregions of China.
• Regions of Brazil are often referred to as "macroregions", to avoid the confusion of the common word "region".
• Bajío macroregion in the north-central Western Mexico is a clear example of the concept.

Regionalism is a political ideology that seeks to increase the political power, influence and self-determination of the people of one or more subnational regions. It focuses on the "development of a political or social system based on one or more" regions, and/or the national, normative, or economic interests of a specific region, group of regions or another subnational entity, gaining strength from or aiming to strengthen the "consciousness of and loyalty to a distinct region with a homogeneous population", similarly to nationalism. More specifically, "regionalism refers to three distinct elements: movements demanding territorial autonomy within unitary states; the organization of the central state on a regional basis for the delivery of its policies including regional development policies; political decentralization and regional autonomy".

Regions may be delineated by administrative divisions, culture, language and religion, among others. Regionalists' demands occur in "strong" forms (such as sovereigntism, separatism, sovereignty, secession and independence), as well as more "moderate" campaigns for greater autonomy (such as states' rights, decentralization or devolution). Strictly speaking, regionalists favour confederations over unitary nation states with strong central governments. They may, however, embrace intermediate forms of federalism. Proponents of regionalism usually claim that strengthening the governing bodies and political powers within a region, at the expense of a centralized government, will benefit local populations by improving regional or local economies, in terms of better fiscal responsibility, regional development, allocation of resources, implementation of localist policies and plans, competitiveness among regions and, ultimately, the whole country, consistent with the principle of subsidiarity.

A centralized government (also united government) is one in which both executive and legislative power is concentrated centrally at the higher level as opposed to it being more distributed at various lower level governments. In a national context, centralization occurs in the transfer of power to a typically unitary sovereign nation state. Executive and/or legislative power is then minimally delegated to unit subdivisions (state, county, municipal and other local authorities). Menes, an ancient Egyptian pharaoh of the early dynastic period, is credited by classical tradition with having united Upper and Lower Egypt, and as the founder of the first dynasty (Dynasty I), became the first ruler to institute a centralized government.

All constituted governments are, to some degree, necessarily centralized, in the sense that even a federation exerts an authority or prerogative beyond that of its constituent parts. To the extent that a base unit of society – usually conceived as an individual citizen – vests authority in a larger unit, such as the state or the local community, authority is centralized. The extent to which this ought to occur, and the ways in which centralized government evolves, forms part of social contract theory.