Naram-sin of Akkad in the context of "Suen"

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โญ Core Definition: Naram-sin of Akkad

Naram-Sin, also transcribed Narฤm-Sรฎn or Naram-Suen (Akkadian: ๐’€ญ๐’ˆพ๐’Š๐’„ ๐’€ญ๐’‚—๐’ช: Na-ra-am Sรฎn, meaning "Beloved of the Moon God Sรฎn", the "๐’€ญ" a determinative marking the name of a god; died c. 2218 BC), was a ruler of the Akkadian Empire, who reigned c.โ€‰2255โ€“2218 BC (middle chronology), and was the third successor and grandson of King Sargon of Akkad. Under Naram-Sin, the kingdom reached its maximum extent. He was the first Mesopotamian king known to have claimed divinity for himself, taking the title "God of Akkad", and the first to claim the title "King of the Four Quarters". His military strength was strong as he crushed revolts and expanded the kingdom to places like Turkey and Iran. He became the patron city god of Akkade as Enlil was in Nippur. His enduring fame resulted in later rulers, Naram-Sin of Eshnunna and Naram-Sin of Assyria as well as Naram-Sin of Uruk, assuming the name.

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Naram-sin of Akkad in the context of History of archaeology

Archaeology is the study of human activity in the past, primarily through the recovery and analysis of the material culture and environmental data that they have left behind, which includes artifacts, architecture, biofacts (also known as eco-facts) and cultural landscapes (the archaeological record).

The development of the field of archaeology has its roots with history and with those who were interested in the past, such as kings and queens who wanted to show past glories of their respective nations. In the 6th century BCE, Nabonidus of the Neo-Babylonian Empire excavated, surveyed and restored sites built more than a millennium earlier under Naram-sin of Akkad. The 5th-century-BCE Greek historian Herodotus was the first scholar to systematically study the past and also an early examiner of artifacts. In Medieval India, the study of the past was recorded. In the Song Empire (960โ€“1279) of imperial China, Chinese scholar-officials unearthed, studied, and cataloged ancient artifacts, a native practice that continued into the Qing dynasty (1644โ€“1912) before adoption of Western methods. The 15th and 16th centuries saw the rise of antiquarians in Renaissance Europe such as Flavio Biondo who were interested in the collection of artifacts. The antiquarian movement shifted into nationalism as personal collections turned into national museums. It evolved into a much more systematic discipline in the late 19th century and became a widely used tool for historical and anthropological research in the 20th century. During this time there were also significant advances in the technology used in the field.

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