Naqada III in the context of "Hieroglyph"

⭐ In the context of hieroglyphs, the Naqada III period is significant because it represents…

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⭐ Core Definition: Naqada III

Naqada III is the last archaeological phase of the Naqada culture of ancient Egyptian prehistory. Depending on the sources, it is dated to approximately from 3325 to 3000 BC, from c. 3350 BC to c. 2920 BC, or from 3200 to 3000 BC. The period corresponds to Flinders Petrie's "Sequence Dates" SD 63–76.

It is the period during which the process of state formation, which began in Naqada II, became highly visible, with named kings heading powerful polities. Naqada III is often described as the Protodynastic Period of Egypt, and the later part of Naqada III is usually associated with Dynasty 0 to reflect the presence of kings at the head of influential states, although, in fact, the kings involved would not have been a part of a dynasty. In this period, those kings' names were inscribed in the form of serekhs on a variety of surfaces including pottery and tombs. The period was characterized by constant conflict with the people of the Nile Delta, probably for the control of valuable trade routes with the Levant.

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Naqada III in the context of Egyptian hieroglyphs

Ancient Egyptian hieroglyphs (/ˈhrˌɡlɪfs/ HY-roh-glifs) were the formal writing system used in Ancient Egypt for writing the Egyptian language. Hieroglyphs combined ideographic, logographic, syllabic, and alphabetic elements, with more than 1,000 distinct characters. Cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts were derived from hieroglyphic writing, as was the Proto-Sinaitic script that later evolved into the Phoenician alphabet. Egyptian hieroglyphs are the ultimate ancestor of the Phoenician alphabet, the first widely adopted phonetic writing system. Moreover, owing in large part to the Greek and Aramaic scripts that descended from Phoenician, the majority of the world's living writing systems are descendants of Egyptian hieroglyphs—most prominently the Latin and Cyrillic scripts through Greek, and the Arabic and Brahmic scripts through Aramaic. Hieroglyphs are thought to be one of four writing systems developed without outside influence, the others being Cuneiforms, Chinese characters, and Mayan script.

The use of hieroglyphic writing arose from proto-literate symbol systems in the Early Bronze Age c. the 33rd century BC (Naqada III), with the first decipherable sentence written in the Egyptian language dating to the 28th century BC (Second Dynasty). Ancient Egyptian hieroglyphs developed into a mature writing system used for monumental inscription in the classical language of the Middle Kingdom period; during this period, the system used about 900 distinct signs. The use of this writing system continued through the New Kingdom and Late Period, and on into the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, extending into the 4th century AD.

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Naqada III in the context of Prehistoric Egypt

Prehistoric Egypt and Predynastic Egypt was the period of time starting at the first human occupation of the region and ending at the First Dynasty of Egypt around 3100 BC.

At the end of prehistory, "Predynastic Egypt" is traditionally defined as the period from the final part of the Neolithic period beginning c. 6210 BC to the end of the Naqada III period c. 3000 BC. The dates of the Predynastic period were first defined before widespread archaeological excavation of Egypt took place, and recent finds indicating a very gradual Predynastic development have led to controversy over when exactly the Predynastic period ended. Thus, various terms such as "Protodynastic period", "Zero Dynasty" or "Dynasty 0" are used to name the part of the period which might be characterized as Predynastic by some and Early Dynastic by others.

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Naqada III in the context of Menes

Menes (fl. c. 3200–3000 BC; /ˈmnz/; Ancient Egyptian: mnj, probably pronounced */maˈnij/; Ancient Greek: Μήνης and Μήν) was a pharaoh of the Early Dynastic Period of ancient Egypt, credited by classical tradition with having united Upper and Lower Egypt, and as the founder of the First Dynasty.

The identity of Menes is the subject of ongoing debate, although mainstream Egyptological consensus inconclusively identifies Menes with the Naqada III ruler Narmer or his successor, the First Dynasty pharaoh Hor-Aha.

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Naqada III in the context of Narmer

Narmer (Ancient Egyptian: nꜥr-mr, may mean "painful catfish", "stinging catfish", "harsh catfish", or "fierce catfish"; fl.c. 3100 BC) was an ancient Egyptian king of the Early Dynastic Period, whose reign began at the end of the 4th millennium BC. He's believed to have been the successor to the Protodynastic king Ka. Many scholars consider him the unifier of Egypt and founder of the First Dynasty, and in turn the first king of a unified Egypt. He also had a prominently noticeable presence in Canaan, compared to his predecessors and successors. Neithhotep is thought to be his queen consort or his daughter.

A majority of Egyptologists believe that Narmer was the same person as Menes.

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Naqada III in the context of Early Dynastic Period of Egypt

The Early Dynastic Period, also known as Archaic Period or the Thinite Period (from Thinis, the hometown of its rulers), is the era of ancient Egypt that immediately follows the unification of Upper and Lower Egypt in c. 3150 BC. It is generally taken to include the First Dynasty and the Second Dynasty, lasting from the end of the archaeological culture of Naqada III until c. 2686 BC, or the beginning of the Old Kingdom. With the First Dynasty, the Egyptian capital moved from Thinis to Memphis, with the unified land being ruled by an Egyptian god-king. In the south, Abydos remained the major centre of ancient Egyptian religion; the hallmarks of ancient Egyptian civilization, such as Egyptian art, Egyptian architecture, and many aspects of Egyptian religion, took shape during the Early Dynastic Period.

Before the unification of Egypt, the land was settled with autonomous villages. With the early dynasties, and for much of Egypt's history thereafter, the country came to be known as "The Two Lands" (referencing Upper and Lower Egypt). The pharaohs established a national administration and appointed royal governors, and buildings of the central government were typically open-air temples constructed of wood or sandstone. The earliest Egyptian hieroglyphs appear just before this period, though little is known of the spoken language that they represent.

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