Nahda in the context of "Muhammad Abduh"

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⭐ Core Definition: Nahda

The Nahda (Arabic: النّهضة, romanizedan-Nahḍa, meaning 'the Awakening'), also referred to as the Arab Awakening, Arab Enlightenment or Arab Renaissance, was a cultural movement that flourished in Arab-populated regions of the Ottoman Empire, notably in Egypt, Lebanon, Syria, and Tunisia, during the second half of the 19th century and the early 20th century.

In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali of Egypt. However, more recent scholarship has shown the Nahda's cultural reform program to have been as "autogenetic" as it was Western-inspired, having been linked to the Tanzimat—the period of political reform within the Ottoman Empire which brought a constitutional order to Ottoman politics and engendered a new political class—as well as the later Young Turk Revolution, allowing proliferation of the press and other publications and internal changes in political economy and communal reformations in Egypt and Syria and Lebanon.

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👉 Nahda in the context of Muhammad Abduh

Muḥammad ʿAbduh (also spelled Mohammed Abduh; Arabic: محمد عبده; 1849 – 11 July 1905) was an Egyptian Islamic scholar, judge, and Grand Mufti of Egypt. He was a central figure of the Arab Nahḍa and Islamic Modernism in the late 19th and early 20th centuries.

He began teaching advanced students esoteric Islamic texts at Al-Azhar University while he was still studying there. From 1877, with the status of ʿālim, he taught logic, theology, ethics, and politics. He was also made a professor of history at Dar al-ʿUlūm the following year, and of Arabic language and literature at Madrasat al-Alsun. ʿAbduh was a champion of the press and wrote prolifically in Al-Manār and Al-Ahram. He was made editor of Al-Waqa'i' al-Misriyya in 1880. He also authored Risālat at-Tawḥīd (Arabic: رسالة التوحيد; "The Theology of Unity") and a commentary on the Quran. He briefly published the pan-Islamist anti-colonial newspaper al-ʿUrwa al-Wuthqā alongside his teacher and mentor Jamāl ad-Dīn al-Afghānī.

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Nahda in the context of Ba'athism

Ba'athism, also spelled Baathism, is an Arab nationalist ideology which advocates the establishment of a unified Arab state through the rule of a Ba'athist vanguard party operating under a revolutionary socialist framework. The ideology is officially based on the theories of the Syrian intellectuals Michel Aflaq (per the Iraqi-led Ba'ath Party), Zaki al-Arsuzi (per the Syrian-led Ba'ath Party), and Salah al-Din al-Bitar. Ba'athist leaders of the modern era include the former president of Iraq Saddam Hussein, and former presidents of Syria Hafez al-Assad and his son Bashar al-Assad.

The Ba'athist ideology advocates the "enlightenment of the Arabs" as well as the renaissance of their culture, values and society. It also advocates the creation of one-party states and rejects political pluralism in an unspecified length of time—the Ba'ath party theoretically uses an unspecified amount of time to develop an "enlightened" Arab society. Ba'athism is founded on the principles of Arab nationalism, pan-Arabism, and Arab socialism, as exemplified by its slogan "Unity, Freedom, Socialism".

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Nahda in the context of Arab nationalism

Arab nationalism (Arabic: القومية العربية, romanizedal-qawmīya al-ʿarabīya) is a political ideology asserting that Arabs constitute a single nation. As a traditional nationalist ideology, it promotes Arab culture and civilization, celebrates Arab history, the Arabic language and Arabic literature. It often also calls for unification of Arab society. It bases itself on the premise that the people of the Arab world—from the Atlantic Ocean to the Arabian Sea—constitute one nation bound together by a common identityethnicity, language, culture, history, geography, and politics.

Rooted in the 19th-century Nahda under Ottoman rule, Arab nationalism emerged in the early 20th century as an opposition movement in the Arab provinces of the Ottoman Empire, later evolving into the overwhelmingly dominant ideological force in the Arab world. Initially focused on resisting Ottoman control, it later opposed Western imperialism after World War I due to the undesirable outcome of the Arab Revolt — in successfully achieving their primary goal of dissolving the Ottoman Empire, the Arab rebels simultaneously enabled the partitioning of their would-be unified Arab state by Britain and France. Anti-Western sentiment grew as Arab nationalists rallied around the Palestinian cause, viewing Zionism as a threat to the region's integrity and linking the Arab–Israeli conflict to Western imperialism due to the Balfour Declaration. Arab unity was considered a necessary instrument to "restoring this lost part" of the nation, which in turn meant eliminating the "relics" of foreign colonialism. Its influence steadily expanded over subsequent years. By the 1950s and 1960s, the charismatic Egyptian leader Gamal Abdel Nasser championed Arab nationalism following his seizure and nationalization of the Suez Canal and his "victory" over British–French–Israeli forces in the 1956 Suez Crisis, and political parties like the Ba'ath Party and the Arab Nationalist Movement demonstrated remarkable capabilities for mobilization, organization, and clandestine activities. This ideology seemed to be on the rise across the Arab states, with independent Arab governments such as Syria, Iraq, Algeria, and Egypt adopting Arab nationalism as official state policy.

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