Münster in the context of "Gymnasium (school)"

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⭐ Core Definition: Münster

Münster (German: [ˈmʏnstɐ] ; Westphalian: Mönster) is an independent city (Kreisfreie Stadt) in North Rhine-Westphalia, Germany. It is in the northern part of the state and the historic capital of the Westphalia region, as well being the centre of a state district. During the Protestant Reformation, Münster was the location of the Anabaptist rebellion. Münster and Osnabrück were the sites of the signing of the Treaties of Westphalia which ended the Thirty Years' War in 1648. Today, it is known as the bicycle capital of Germany.

Münster gained the status of a Großstadt (major city) with more than 100,000 inhabitants in 1915. As of 2014, there are 300,000 people living in the city, with about 61,500 students, only some of whom are recorded in the official population statistics as having their primary residence in Münster. Münster is a part of the international Euregio region with more than 1,000,000 inhabitants (Enschede, Hengelo, Gronau, Osnabrück).

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Münster in the context of Gelsenkirchen

Gelsenkirchen (/ˌɡɛlzənˈkɪərxən/, /ˈɡɛlzənkɪərxən/; German: [ˌɡɛlzn̩ˈkɪʁçn̩] ; Westphalian: Gelsenkiärken) is the 25th-most populous city of Germany and the 11th-most populous in the state of North Rhine-Westphalia with 262,528 (2016) inhabitants. On the Emscher River (a tributary of the Rhine), it lies at the centre of the Ruhr area, the largest urban area of Germany, of which it is the fifth-largest city after Dortmund, Essen, Duisburg and Bochum. The Ruhr is located in the Rhine-Ruhr metropolitan region, the second-biggest metropolitan region by GDP in the European Union. Gelsenkirchen is the fifth-largest city of Westphalia after Dortmund, Bochum, Bielefeld and Münster, and it is one of the southernmost cities in the Low German dialect area. The city is home to the football club Schalke 04, which is named after Gelsenkirchen-Schalke. The club's current stadium Veltins-Arena, however, is located in Gelsenkirchen-Erle [de].

Gelsenkirchen was first documented in 1150, but it remained a tiny village until the 19th century, when the Industrial Revolution led to the economic and population growth of the region. In 1840, when the mining of coal began, 6,000 inhabitants lived in Gelsenkirchen; by 1900 the population had increased to 138,000. In the early 20th century, Gelsenkirchen was the most important coalmining town in Europe. It was called the "city of a thousand fires" for the flames of mine gases flaring at night. In 1928, Gelsenkirchen was merged with the adjoining cities of Buer and Gelsenkirchen-Horst [de]. The city bore the name Gelsenkirchen-Buer, until it was renamed Gelsenkirchen in 1930. The city remained a center of coal mining and oil refining during the Nazi era, so was often a target of Allied bombing raids during World War II: nevertheless, over a third of the city's buildings date from before 1949. There are no longer coalmines in and around Gelsenkirchen; the city is searching for a new economic basis, having been afflicted for decades with one of the country's highest unemployment rates.

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Münster in the context of University of Münster

The University of Münster (German: Universität Münster, until 2023 German: Westfälische Wilhelms-Universität Münster, WWU) is a public research university located in the city of Münster, North Rhine-Westphalia in Germany.

With more than 43,000 students and over 120 fields of study in 15 departments, it is Germany's fifth largest university and one of the foremost centers of German intellectual life. The university offers a wide range of subjects across the sciences, social sciences and the humanities. Several courses are also taught in English, including PhD programmes as well as postgraduate courses in geoinformatics, geospational technologies or information systems.

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Münster in the context of Peace of Westphalia

The Peace of Westphalia (German: Westfälischer Friede, pronounced [vɛstˈfɛːlɪʃɐ ˈfʁiːdə] ) is the collective name for two peace treaties signed in October 1648 in the Westphalian cities of Osnabrück and Münster. They ended the Thirty Years' War (1618–1648) and brought peace to the Holy Roman Empire, closing a calamitous period of European history that killed approximately eight million people. Ferdinand III, Holy Roman Emperor, the kingdoms of France and Sweden, and their respective allies among the princes of the Holy Roman Empire, participated in the treaties.

The negotiation process was lengthy and complex. Talks took place in two cities, because each side wanted to meet on territory under its own control. A total of 109 delegations arrived to represent the belligerent states, but not all delegations were present at the same time. Two treaties were signed to end the war in the Empire: the Treaty of Münster and the Treaty of Osnabrück. These treaties ended the Thirty Years' War in the Holy Roman Empire, with the Habsburgs (rulers of Austria and Spain) and their Catholic allies on one side, battling the Protestant powers (Sweden and certain Holy Roman principalities) allied with France (though Catholic, strongly anti-Habsburg under King Louis XIV).

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Münster in the context of Coesfeld (district)

Coesfeld (German pronunciation: [ˈkoːsfɛlt]) is a Kreis (district) in the northwestern part of North Rhine-Westphalia, Germany, west of the city of Münster. Neighboring districts are Steinfurt, district-free Münster, Warendorf, district-free Hamm, Unna, Recklinghausen, and Borken.

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Münster in the context of Anglophile

An Anglophile is a person who admires or loves England, its people, its culture, its language or its various accents.

In some cases Anglophilia refers to an individual's appreciation of English history and traditional English cultural figures such as William Shakespeare, Jane Austen, Samuel Johnson and Gilbert and Sullivan. Anglophilia may also be characterised by a fondness for the British monarchy, its system of government, and other institutions such as Royal Mail, as well as nostalgia for the former British Empire and the English class system. Anglophiles may enjoy English actors, actresses, sport, authors, cars, comedians, fashion, films, magazines, motorcycles, musicians, radio, subcultures, television series and traditions.

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Münster in the context of Kurt Aland

Kurt Aland FBA (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the Institut für neutestamentliche Textforschung (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of Nestle–Aland – Novum Testamentum Graece for the Deutsche Bibelgesellschaft and The Greek New Testament for the United Bible Societies.

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Münster in the context of Treaty of Münster (October 1648)

The Treaty of Münster of 24 October 1648 was a treaty signed in Münster between, on the one hand, the Kingdom of France with regent cardinal Jules Mazarin for the underage king Louis XIV of France, plus his allies, and, on the other hand, Holy Roman Emperor Ferdinand III and his allies.

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Münster in the context of Francophile

A Francophile is a person who has a strong affinity or appreciation for the people, culture, language, history, or government of France. The term "Francophile" can be contrasted with Francophobe (or Gallophobe), someone who shows hatred or other forms of negative feelings towards all that is French.

A Francophile may enjoy French artists (such as Claude Monet, Pierre-Auguste Renoir, Edgar Degas, Paul Cézanne, and Henri Matisse); authors and poets (such as Victor Hugo, Alexandre Dumas, Voltaire, Honoré de Balzac, and George Sand), musicians (such as Daft Punk, Jean-Michel Jarre, Serge Gainsbourg, Édith Piaf, Johnny Hallyday, and Carla Bruni), filmmakers (such as Jean-Luc Godard, François Truffaut, Robert Bresson, and Jean-Pierre Melville), and cuisine (such as baguettes, croissants, frog legs, French cheeses, and French wine). Francophilia often arises in former French colonies, where the elite spoke French and adopted many French habits. In other European countries such as Romania and Russia, French culture has also long been popular among the upper class. Historically, Francophilia has been associated with supporters of Enlightenment philosophy during and after the French Revolution, where democratic uprisings challenged the autocratic regimes of Europe, as well as liberalism and opposition to absolute monarchy and authoritarian governments in general.

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