Musonius Rufus in the context of Galba


Musonius Rufus in the context of Galba

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⭐ Core Definition: Musonius Rufus

Gaius Musonius Rufus (/ˈrfəs/; Ancient Greek: Μουσώνιος Ῥοῦφος) was a Roman Stoic philosopher of the 1st century AD. He taught philosophy in Rome during the reign of Nero and so was sent into exile in 65 AD, returning to Rome only under Galba. He was allowed to stay in Rome when Vespasian banished all other philosophers from the city in 71 AD although he was eventually banished anyway, returning only after Vespasian's death. A collection of extracts from his lectures still survives. He is also remembered for being the teacher of Epictetus and Dio Chrysostom.

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Musonius Rufus in the context of Epictetus

Epictetus (/ˌɛpɪkˈttəs/, EH-pick-TEE-təss; Ancient Greek: Ἐπίκτητος, Epíktētos; c. 50 – c. 135 AD) was a Greek Stoic philosopher. He was born into slavery at Hierapolis, Phrygia (present-day Pamukkale, in western Turkey) and lived in Rome until his banishment, after which he spent the rest of his life in Nicopolis in northwestern Greece.

Epictetus studied Stoic philosophy under Musonius Rufus and after manumission, his formal emancipation from slavery, he began to teach philosophy. When philosophers were banished from Rome by Emperor Domitian toward the end of the first century, Epictetus founded a school of philosophy in Nicopolis. He taught that philosophy is a way of life and not simply a theoretical discipline. To Epictetus, all external events are beyond our control; he argues that we should accept whatever happens calmly and dispassionately. However, he held that individuals are responsible for their own actions, which they can examine and control through rigorous self-discipline. His teachings were written down and published by his pupil Arrian in his Discourses and Enchiridion. They influenced many later thinkers, including Marcus Aurelius, Pascal, Diderot, Montesquieu, Rabelais, and Samuel Johnson.

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Musonius Rufus in the context of Paedagogus

Paedagogus (Greek: Παιδαγωγός, "Pedagogue") is the second in the great trilogy of Clement of Alexandria.

Having laid a foundation in the knowledge of divine truth in the first book, he goes on in the Paedagogus to develop a Christian ethic. His design does not prevent him from taking a large part of his material from the Stoic Musonius Rufus, the master of Epictetus; but for Clement the real instructor is the incarnate Logos.

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