Moral responsibility in the context of "Epictetus"

An individual is one that exists as a distinct entity. Individuality (or self-hood) is the state or quality of living as an individual; particularly (in the case of humans) as a person unique from other people and possessing one's own needs or goals, rights and responsibilities. The concept of an individual features in many fields, including biology, law, and philosophy. Every individual contributes significantly to the growth of a civilization. Society is a multifaceted concept that is shaped and influenced by a wide range of different things, including human behaviors, attitudes, and ideas. The culture, morals, and beliefs of others as well as the general direction and trajectory of the society can all be influenced and shaped by an individual's activities.

Free will is generally understood as the capacity or ability of people to (a) choose between different possible courses of action, (b) exercise control over their actions in a way that is necessary for moral responsibility, or (c) be the ultimate source or originator of their actions. There are different theories as to its nature, and these aspects are often emphasized differently depending on philosophical tradition, with debates focusing on whether and how such freedom can coexist with physical determinism, divine foreknowledge, and other constraints.

Free will is closely linked to the concepts of moral responsibility and moral desert, praise, culpability, and other judgements that can logically apply only to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame. Whether free will exists and the implications of whether it exists or not constitute some of the longest running debates of philosophy.

Agency is the capacity of an actor to act in a given environment. In some contexts, the exercise of agency is linked to questions of moral responsibility, and may pertain to questions of moral agency.

Agency may either be classified as unconscious, involuntary behavior, or purposeful, goal directed activity (intentional action). An agent typically has some sort of immediate awareness of their physical activity and the goals that the activity is aimed at realizing. In 'goal directed action' an agent implements a kind of direct control or guidance over their own behavior.

Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent. The opposing belief, that the thesis of determinism is logically incompatible with the classical thesis of free will, is known as "incompatibilism".

Compatibilists believe that freedom can be present or absent in situations for reasons that have nothing to do with metaphysics. In other words, that causal determinism does not exclude the truth of possible future outcomes. Because free will is often seen as a necessary prerequisite for moral responsibility, compatibilism is commonly used to support compatibility between moral responsibility and determinism.

In criminal law, culpability, or being culpable, is a measure of the degree to which an agent, such as a person, can be held morally or legally responsible for action and inaction. It has been noted that the word culpability "ordinarily has normative force, for in nonlegal English, a person is culpable only if he is justly to blame for his conduct". The guilt principle requires that in order to convict a person it is necessary to ascertain his voluntary or reckless behaviour, Strict Liability being prohibited.

Moral psychology is the study of human thought and behavior in ethical contexts. Historically, the term "moral psychology" was used relatively narrowly to refer to the study of moral development. This field of study is interdisciplinary between the application of philosophy and psychology. Moral psychology eventually came to refer more broadly to various topics at the intersection of ethics, psychology, and philosophy of mind. Some of the main topics of the field are moral judgment, moral reasoning, moral satisficing, moral sensitivity, moral responsibility, moral motivation, moral identity, moral action, moral development, moral diversity, moral character (especially as related to virtue ethics), altruism, psychological egoism, moral luck, moral forecasting, moral emotion, affective forecasting, and moral disagreement.

Today, moral psychology is a thriving area of research spanning many disciplines, with major bodies of research on the biological, cognitive/computational and cultural basis of moral judgment and behavior, and a growing body of research on moral judgment in the context of artificial intelligence.

"Resistance to Civil Government", also called "On the Duty of Civil Disobedience" or "Civil Disobedience", is an essay by American transcendentalist Henry David Thoreau, first published in 1849. In it, Thoreau argues that individuals should prioritize their conscience over compliance with unjust laws, asserting that passive submission to government authority enables injustice. Thoreau was motivated by his opposition to slavery and the Mexican–American War (1846–1848), which he viewed as morally and politically objectionable.

The essay has had a significant impact on political thought and activism, influencing figures such as Mahatma Gandhi, who adopted its principles in the struggle for Indian independence, and Martin Luther King Jr., who cited it as a key influence during the American civil rights movement. Its themes of individual responsibility and resistance to injustice have made it a foundational text in the philosophy of nonviolent protest and civil disobedience.