Muslim in the context of Gospel

Islamic literature is literature written by Muslim people, influenced by an Islamic cultural perspective, or literature that portrays Islam. It can be written in any language and portray any country or region. It includes many literary forms including adabs, a non-fiction form of Islamic advice literature, and various fictional literary genres.

The Arab Muslim conquest of Sicily began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Arab Muslim rule until conquered in turn by the Normans in the 11th century.

Although Sicily had been raided by the Muslim Arabs since the mid-7th century, these raids did not threaten Byzantine control over the island, which remained a largely peaceful backwater. The opportunity for the Aghlabid emirs of Ifriqiya (present-day Tunisia) came in 827, when the commander of the island's fleet, Euphemius, rose in revolt against the Byzantine Emperor Michael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids, an Arab dynasty. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championing jihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital, Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and Umayyad al-Andalus, in 831 they took Palermo, which became the capital of the new Arab-Muslim province.

Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (/ælˈkɪndi/; Arabic: أبو يوسف يعقوب بن إسحاق الصبّاح الكندي; Latin: Alkindus; c. 801–873 AD) was an Arab Muslim polymath active as a philosopher, mathematician, physician, and music theorist. Al-Kindi was the first of the Islamic peripatetic philosophers, and is hailed as the "father of Arab philosophy".

Al-Kindi was born in Kufa and educated in Baghdad. He became a prominent figure in the House of Wisdom, and a number of Abbasid Caliphs appointed him to oversee the translation of Greek scientific and philosophical texts into the Arabic language. This contact with "the philosophy of the ancients" (as Hellenistic philosophy was often referred to by Muslim scholars) had a profound effect on him, as he synthesized, adapted and promoted Hellenistic and Peripatetic philosophy in the Muslim world. He subsequently wrote hundreds of original treatises of his own on a range of subjects ranging from metaphysics, ethics, logic and psychology, to medicine, pharmacology, mathematics, astronomy, astrology and optics, and further afield to more practical topics like perfumes, swords, jewels, glass, dyes, zoology, tides, mirrors, meteorology and earthquakes.

The romanization of Arabic is the systematic rendering of written and spoken Arabic in the Latin script. Romanized Arabic is used for various purposes, among them transcription of names and titles, cataloging Arabic language works, language education when used instead of or alongside the Arabic script, and representation of the language in scientific publications by linguists. These formal systems, which often make use of diacritics and non-standard Latin characters, are used in academic settings for the benefit of non-speakers, contrasting with informal means of written communication used by speakers such as the Latin-based Arabic chat alphabet.

Different systems and strategies have been developed to address the inherent problems of rendering various Arabic varieties in the Latin script. Examples of such problems are the symbols for Arabic phonemes that do not exist in English or other European languages; the means of representing the Arabic definite article, which is always spelled the same way in written Arabic but has numerous pronunciations in the spoken language depending on context; and the representation of short vowels (usually i u or e o, accounting for variations such as Muslim and Moslem or Mohammed, Muhammad and Mohamed).

The religion in Liechtenstein is predominantly Catholic, with a minority of Protestants, non-adherents, and adherents of other religions; it also has a small Muslim population, composed mainly of immigrants from countries including Bosnia and Herzegovina and Turkey.

In 2020, 79.5% of the population was Christian (69.6% were Catholic, 8.1% were Protestant Reformed, 6% were Muslim, 9.6% had no religious beliefs, 1% were part of another religion and 4% did not respond). There were also approximately 30 Jews living in the country.

In 2020, 85.84% of the population in Georgia adhered to Christianity (mainly Georgian Orthodox), 11% were Muslim, 0.1% were Jewish, 0.04% were Baháʼí and 3% had no religious beliefs. Other religious groups include Jehovah's Witnesses and Yazidis. Orthodox churches serving other non-Georgian ethnic groups, such as Russians and Greeks, are subordinate to the Georgian Orthodox Church.

A Pew Research Center study about religion and education around the world in 2016, found that between the various Christian communities, Georgia ranks as the third highest nation in terms of Christians who obtain a university degree in institutions of higher education (57%).

According to the Lithuanian census of 2021, the predominant religion in Lithuania is Christianity, with the largest confession being that of the Catholic Church (about 74% of the population). There are smaller groups of Orthodox Christians, Evangelical Lutherans, members of Reformed churches, other Protestants, Jews and Muslims as well as people of other religions.

Christianity in Kosovo has a long-standing tradition dating to the Roman Empire. The entire Balkan region had been Christianized by the Roman, Byzantine, First Bulgarian Empire, Serbian Kingdom, Second Bulgarian Empire, and Serbian Empire till 13th century. After the Battle of Kosovo in 1389 until 1912, Kosovo was part of the Muslim Ottoman Empire, and a high level of Islamization occurred. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. Today, 87% of Kosovo's population are from Muslim family backgrounds, most of whom are ethnic Albanians, but also including Slavic speakers (who mostly identify themselves as Gorani or Bosniaks) and Turks.

Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries (Bosnia and Herzegovina, Kosovo and Albania) have Muslim majorities, with Christianity being the second-largest religion in those countries. Transcontinental nations between Europe and Asia also have muslim majorities, such as Turkiye and Azerbaijan, or large muslim minorities, such as Cyprus (including a de facto majority in the generally unrecognised Northern Cyprus) and Georgia.

Little is known about the prehistoric religion of Neolithic Europe. Bronze and Iron Age religion in Europe as elsewhere was predominantly polytheistic and included Ancient Greek religion, Ancient Roman religion, Slavic paganism, Finnish paganism, Celtic polytheism and Germanic paganism. Modern revival movements of these religions, and religions influenced by them, include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and Hetanism.

The Ghaznavid dynasty (Persian: غزنویان Ġaznaviyān) was a Persianate Muslim dynasty of Turkic mamluk origin. It ruled the Ghaznavid Empire or the Empire of Ghazni from 977 to 1186, which at its greatest extent, extended from the Oxus to the Indus Valley. The dynasty was founded by Sabuktigin upon his succession to the rule of Ghazna after the death of his father-in-law, Alp Tigin, who was an ex-general of the Samanid Empire from Balkh.

Sabuktigin's son, Mahmud of Ghazni, expanded the Ghaznavid Empire to the Amu Darya, the Indus River and the Indian Ocean in the east and to Rey and Hamadan in the west. Under the reign of Mas'ud I, the Ghaznavid dynasty began losing control over its western territories to the Seljuk Empire after the Battle of Dandanaqan in 1040, resulting in a restriction of its holdings to modern-day Afghanistan, Pakistan and Northern India.

Turkoman, also known as Turcoman (English: /ˈtɜːrkəmən/), was a term for the people of Oghuz Turkic origin, widely used during the Middle Ages. Oghuz Turks were a western Turkic people that, in the 8th century A.D, formed a tribal confederation in an area between the Aral and Caspian seas in Central Asia, and spoke the Oghuz branch of the Turkic language family. Today, much of the populations of Turkey, Azerbaijan and Turkmenistan are direct descendants of Oghuz Turks once called Turkomans.

Turkmen, originally an exonym, dates from the High Middle Ages, along with the ancient and familiar name "Turk" (türk), and tribal names such as "Bayat", "Bayandur", "Afshar", and "Kayi". By the 10th century, Islamic sources were referring to Oghuz Turks as Muslim Turkmens, as opposed to Tengrist or Buddhist Turks. It entered into the usage of the Western world through the Byzantines in the 12th century, since by that time Oghuz Turks were overwhelmingly Muslim. Later, the term "Oghuz" was gradually supplanted by "Turkmen" among Oghuz Turks themselves, thus turning an exonym into an endonym, a process which was completed by the beginning of the 13th century.

The Albanian revolt of 1912 (Albanian: Kryengritja e vitit 1912, "Uprising of 1912") was the last revolt against the Ottoman Empire's rule in Albania and lasted from January until August 1912. The revolt ended when the Ottoman government agreed to fulfill the rebels' demands on 4 September 1912. Generally, Muslim Albanians fought against the Ottomans then governed by the Committee of Union and Progress.

The Ashkali (Serbian: Ашкалије / Aškalije), otherwise known as Hashkali (Serbian: Хашкалије / Haškalije) and/or Balkan Egyptians (Serbian: Балкански Египћани / Balkanski Egipćani; Albanian: Komuniteti i Egjiptianëve të Ballkanit; Macedonian: Ѓупци, romanized: Ǵupci), are Albanian-speaking Muslim ethnic cultural minorities (recognized communities), which mainly inhabit Kosovo and southern Serbia, as well as Albania, Montenegro, and North Macedonia. Prior to the Kosovo War of 1999, the Balkan Egyptians or Ashkali people registered themselves as Albanians. While some Ashkali speak Romani, Egyptians do not. The two groups are not clearly delineated. Though they differ linguistically and culturally from the Roma, they have often been grouped together under the acronym RAE (Roma, Ashkali, and Egyptians).

The ethnonym Turk (Greek: Τούρκοι/Tourkoi, Serbo-Croatian: Turci/Турци, Macedonian: Турчин, Bulgarian: Турчин, Albanian: Turqit) has been commonly used by the non-Muslim Balkan peoples to denote all Muslim people in the region, regardless of their ethno-linguistic background. Most of the Muslims in the Ottoman Empire, however, were indeed ethnic Turks. In the Ottoman Empire, the faith of Islam was the official state religion, with Muslims holding higher rights than non-Muslims. Non-Muslim (dhimmi) ethno-religious legal groups were identified by different millets ("nations").

Turk was also notably used to denote all groups in the region who had been Islamized during the Ottoman rule, especially Muslim Albanians and Slavic Muslims (mostly Bosniaks). For the Balkan Christians, converting to Islam was synonymous with Turkification, succumbing to "Ottoman rule and embracing the Ottoman way of life," hence "to become a Turk". In South Slavic languages, there are also derivative terms, which are seen as more offensive towards Bosniaks, such as poturiti, poturčiti and poturica (all essentially meaning "Turk" or "to turkify").

The Marinid dynasty (Arabic: المرينيون al-marīniyyūn) was a Berber Muslim dynasty that controlled present-day Morocco from the mid-13th to the 15th century and intermittently controlled other parts of North Africa (Algeria and Tunisia) and of the southern Iberian Peninsula (Spain) around Gibraltar. It was named after the Banu Marin (Arabic: بنو مرين, Berber: Ayt Mrin), a Zenata Berber tribe. It ruled the Marinid sultanate, founded by Abd al-Haqq I.

In 1244, after being at their service for several years, the Marinids overthrew the Almohads which had controlled Morocco. At the height of their power in the mid-14th century, during the reigns of Abu al-Hasan and his son Abu Inan, the Marinid dynasty briefly held sway over most of the Maghreb including large parts of modern-day Algeria and Tunisia. The Marinids supported the Emirate of Granada in al-Andalus in the 13th and 14th centuries and made an attempt to gain a direct foothold on the European side of the Strait of Gibraltar. They were however defeated at the Battle of Río Salado in 1340 and finished after the Castilians took Algeciras from the Marinids in 1344, definitively expelling them from the Iberian Peninsula. Starting in the early 15th century the Wattasid dynasty, a related ruling house, competed with the Marinid dynasty for control of the state and became de facto rulers between 1420 and 1459 while officially acting as regents or viziers. In 1465 the last Marinid sultan, Abd al-Haqq II, was finally overthrown and killed by a revolt in Fez, which led to the establishment of direct Wattasid rule over most of Morocco.

Prince Henry of Portugal, Duke of Viseu (Portuguese: Infante Dom Henrique; 4 March 1394 – 13 November 1460), better known as Prince Henry the Navigator (Portuguese: Infante Dom Henrique, o Navegador), was a Portuguese prince and a central figure in the early days of the Portuguese Empire and in the 15th-century European maritime exploration. Through his administrative direction, he is regarded as the main initiator of what would be known as the Age of Discovery. Henry was the fourth child of King John I of Portugal, who founded the House of Aviz.

After procuring the new caravel ship, Henry was responsible for the early development of Portuguese exploration and maritime trade with other continents through the systematic exploration of Western Africa, the islands of the Atlantic Ocean, and the search for new routes. He encouraged his father to conquer Ceuta (1415), the Muslim port on the North African coast across the Straits of Gibraltar from the Iberian Peninsula. He learned of the opportunity offered by the Saharan trade routes that terminated there, and became fascinated with Africa in general; he was most intrigued by the Christian legend of Prester John and the expansion of Portuguese trade. He is regarded as the patron of Portuguese exploration. He is also considered to be one of the most responsible for developing the slave trade in Western Europe. The prince died on 13 November 1460 in Vila do Bispo, Algarve.

Istiḥsān (Arabic: ‏اِسْتِحْسَان‎ [is.tiːħ.saːn]) is an Arabic term for juristic discretion. In its literal sense it means "to consider something good". Muslim scholars may use it to express their preference for particular judgements in Islamic law over other possibilities. It is one of the principles of legal thought underlying scholarly interpretation or ijtihad.

A number of disputes existed amongst the classical jurists over this principle with the Hanafi school of jurisprudence and its jurists (fuqahah) adopting this as a secondary source. It is not the same thing as istislah, which plays a prominent part in other schools, including Maliki school, or istihlal, which is a derisive term for deeming something forbidden as permissible.

The Shafi'i school or Shafi'i Madhhab (Arabic: ٱلْمَذْهَب ٱلشَّافِعِيّ, romanized: al-madhhab al-shāfiʿī) or Shafi'i is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i (c. 767–820 CE), "the father of Muslim jurisprudence", in the early 9th century.

The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafiʽi recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The school rejected the dependence on local traditions as the source of legal precedent and rebuffed the Ahl al-Ra'y (personal opinion) and the Istiḥsān (juristic discretion).

Nazareth is the largest city in the Northern District of Israel. In 2023 its population was 77,208. Known as "the Arab capital of Israel", Nazareth serves as a cultural, political, religious, economic and commercial center for the Arab citizens of Israel. The inhabitants are predominantly Arabs, of whom 69% are Muslim and 31% Christian. The city also commands immense religious significance, deriving from its status as the hometown of Jesus, the central figure of Christianity and a prophet in Islam and the Baháʼí Faith.

Findings unearthed in the neighboring Qafzeh Cave show that the area around Nazareth was populated in the prehistoric period. Nazareth was a Jewish village during the Roman and Byzantine periods, and is described in the New Testament as the childhood home of Jesus. It became an important city during the Crusades after Tancred established it as the capital of the Principality of Galilee. The city declined under Mamluk rule, and following the Ottoman conquest, the city's Christian residents were expelled, only to return once Fakhr ad-Dīn II granted them permission to do so. In the 18th century, Zahir al-Umar transformed Nazareth into a large town by encouraging immigration to it. The city grew steadily during the late 19th and early 20th centuries, when European powers invested in the construction of churches, monasteries, educational and health facilities.