Mount Lebanon Mutasarrifate in the context of "American University of Beirut"

Lebanon, officially the Republic of Lebanon, is a country in the Levant region of West Asia. Situated at the crossroads of the Mediterranean Basin and the Arabian Peninsula, it is bordered by Syria to the north and east, Israel to the south, and the Mediterranean Sea to the west; Cyprus lies a short distance from the coastline. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi). Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part of Phoenicia, a maritime civilization that spanned the Mediterranean Basin. In 64 BC, the region became part of the Roman Empire and the subsequent Byzantine Empire. After the seventh century, it came under the rule of different Arab Islamic caliphates, including the Rashidun, Umayyad and Abbasid caliphates. The 11th century saw the establishment of Christian Crusader states, which fell to the Ayyubids and the Mamluks. Lebanon came under Ottoman rule in the early 16th century. Under Ottoman sultan Abdulmejid I, the first Lebanese proto-state, the Mount Lebanon Mutasarrifate, was established as a home for Maronite Christians, as part of the Tanzimat reforms.

Ottoman Syria (Arabic: سوريا العثمانية) is a historiographical term used to describe the group of divisions of the Ottoman Empire within the region of the Levant, usually defined as being east of the Mediterranean Sea, west of the Euphrates River, north of the Arabian Desert and south of the Taurus Mountains.

Ottoman Syria was organized by the Ottomans upon conquest from the Mamluk Sultanate in the early 16th century as a single eyalet (province) of the Damascus Eyalet. In 1534, the Aleppo Eyalet was split into a separate administration. The Tripoli Eyalet was formed out of Damascus province in 1579 and later the Adana Eyalet was split from Aleppo. In 1660, the Eyalet of Safed was established and shortly afterwards renamed the Sidon Eyalet; in 1667, the Mount Lebanon Emirate was given special autonomous status within the Sidon province, but was abolished in 1841 and reconfigured in 1861 as the Mount Lebanon Mutasarrifate. The Syrian eyalets were later transformed into the Syria Vilayet, the Aleppo Vilayet and the Beirut Vilayet, following the 1864 Tanzimat reforms. Finally, in 1872, the Mutasarrifate of Jerusalem was split from the Syria Vilayet into an autonomous administration with a special status.

Lebanese Maronite Christians (Arabic: المسيحية المارونية في لبنان; Classical Syriac: ܡܫܝܚܝ̈ܐ ܡܪ̈ܘܢܝܐ ܕܠܒܢܢ) refers to Lebanese people who are members of the Maronite Church in Lebanon, the largest Christian body in the country. The Lebanese Maronite population is concentrated mainly in Mount Lebanon and East Beirut. They are believed to constitute about 42% of the total population of Lebanon.

The Maronites and the Druze founded modern Lebanon in the early eighteenth century through the ruling and social system known as the "Maronite–Druze dualism." The 1860 Druze–Maronite conflict led to the establishment of Mount Lebanon Mutasarrifate, an autonomous entity within the Ottoman Empire dominated by Maronites and protected by European powers. In the aftermath of the First World War, the Maronites successfully campaigned for Greater Lebanon carved out from Mount Lebanon and neighboring areas. Under the French Mandate, and until the end of the Second World War, the Maronites gained substantial influence. Post-independence, they dominated Lebanese politics until the 1975–1990 civil war, which ended their supremacy. While the Taif Accords weakened Maronite influence, it endures alongside other dominant Lebanese communities, such as the Shiites and Sunnis.

Christianity has a long and continuous history in Lebanon. Biblical scriptures show that Peter and Paul evangelized the Phoenicians, leading to the dawn of the ancient Patriarchate of Antioch. As such, Christianity in Lebanon is as old as the Christian faith itself. Christianity spread slowly in Lebanon due to pagans who resisted conversion, but it ultimately spread throughout the country. Even after centuries of living under Muslim Empires, Christianity remains the dominant faith of the Mount Lebanon region and has substantial communities elsewhere.

The Maronite Catholics and the Druze founded modern Lebanon in the nineteenth century, through a governing and social system known as the "Maronite-Druze dualism" in the Mount Lebanon Mutasarrifate. Lebanon has the second highest proportion of Christians of any Middle Eastern country (after Cyprus), estimated to be between 37% and 43%; Egypt and Syria are next, at roughly 10%. Lebanese Christians constitute the majority of the Lebanese diaspora worldwide.

The Great Famine of Mount Lebanon (1915–1918) (Arabic: مجاعة جبل لبنان, romanized: Majā'at Jabal Lubnān; Ottoman Turkish: Cebel-i Lübnan Kıtlığı جَبَلِ لُبْنَان قِیتْلِیࢰِی), also known as Kafno (Classical Syriac: ܟܦܢܐ, romanized: Kafno, lit. 'Starvation'), was a period of mass starvation on Mount Lebanon during World War I that resulted in the deaths of about 200,000 people, most of whom were Maronite Christians.

There were many reasons for the famine in Mount Lebanon. Natural as well as man-made factors both played a role. Allied forces (Great Britain and France) blockaded the Eastern Mediterranean, as they had done with the German Empire and Austro-Hungarian Empire in Europe, in order to strangle the economy and weaken the Ottoman war effort. The situation was exacerbated by Jamal Pasha, commander of the Fourth Army of the Ottoman Empire, who deliberately barred crops from neighbouring Syria from entering Mount Lebanon, in response to the Allied blockade. Additionally, a swarm of locusts devoured the remaining crops, creating a famine that led to the deaths of half of the population of the Mount Lebanon Mutasarrifate, a semi-autonomous subdivision of the Ottoman Empire and the precursor of modern-day Lebanon. Ottoman Mount Lebanon had the highest per capita fatality rate of any 'bounded' territory during the First World War.

The Ottoman Empire nominally ruled Mount Lebanon from its conquest in 1516 until the end of World War I in 1918.

The Ottoman sultan, Selim I (1516–20), invaded Syria and Lebanon in 1516. The Ottomans, through the Maans, a great Druze feudal family, and the Shihabs, a Sunni Muslim family that had converted to Christianity, ruled Lebanon until the middle of the nineteenth century.

The 1860 civil conflict in Mount Lebanon and Damascus, also known as the 1860 Christian–Druze war, was a civil conflict in Mount Lebanon during Ottoman rule in 1860–1861 fought mainly between the local Druze and Christians.

Following decisive Druze victories and massacres of the Christians, the conflict spilled over into other parts of Ottoman Syria, particularly Damascus, where thousands of Christian residents were killed by Druze militiamen. The fighting precipitated a French-led international military intervention.

Saint Joseph University of Beirut (Arabic: جامعة القديس يوسف في بيروت; French: Université Saint-Joseph de Beyrouth, commonly known as USJ) is a private Catholic research university in Beirut, Lebanon, founded in 1875 by French Jesuit missionaries and subsidized by the Government of France during the time when Lebanon was under Ottoman rule.

As the oldest French university in Lebanon, it promotes Lebanese culture and upholds a policy of equal admission opportunity without consideration of ethno-religious affiliations. It advocates trilingual education, offering instruction in Arabic, French, and English. It is known in Lebanon and the Middle East for its university hospital, the Hôtel-Dieu de France, and for its Faculty of Law, modern Lebanon's oldest law school and the first law school in Lebanon since the ancient Roman law school of Berytus.