Jabal Amil in the context of "Mount Lebanon Mutasarrifate"

⭐ In the context of the Mount Lebanon Mutasarrifate, the unrest experienced in regions like Jabal Amil during the 19th century primarily contributed to what outcome?

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⭐ Core Definition: Jabal Amil

Jabal Amil (Arabic: جبل عامل, romanizedJabal ʿĀmil; also spelled Jabal Amel and historically known as Jabal Amila) is a cultural and geographic region in Southern Lebanon largely associated with its long-established, predominantly Twelver Shia Muslim inhabitants. Its precise boundaries vary, but it is generally defined as the mostly highland region on either side of the Litani River, between the Mediterranean Sea in the west and the Wadi al-Taym, Beqaa and Hula valleys in the east.

The Shia community in Jabal Amil is thought to be one of the oldest in history. In the 10th century, several Yemeni tribes with Shi'ite inclinations, including the 'Amila tribe, had established themselves in the region. 'Amili oral tradition and later writings assert that a companion of the Islamic prophet Muhammad and an early supporter of Ali, Abu Dharr al-Ghifari (d. AD 651), introduced Shi'ism to the area. Although there is frequent occurrence of this account in many religious sources, it is largely dismissed in academia, and historical sources suggest Shia Islam largely developed in Jabal Amil between the mid-8th and 10th centuries (750–900). Twelver Shia tradition in southern Lebanon credits the Amila, as the progenitors of the community, by having sided with the faction of Ali in the mid-7th century.

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👉 Jabal Amil in the context of Mount Lebanon Mutasarrifate

The Mount Lebanon Mutasarrifate (1861–1918, Arabic: مُتَصَرِّفِيَّة جَبَل لُبْنَان, romanizedMutaṣarrifiyyat Jabal Lubnān; Ottoman Turkish: جَبَلِ لُبْنَان مُتَصَرِّفلِيغى, romanizedCebel-i Lübnan Mutasarrıflığı) was one of the Ottoman Empire's subdivisions following the 19th-century Tanzimat reform. After 1861, there existed an autonomous Mount Lebanon with a Christian Mutasarrif (governor), which had been created as a homeland for the Maronites under European diplomatic pressure following the 1860 Druze–Maronite conflict. The Maronite Catholics and the Druze founded modern Lebanon in the early eighteenth century, through the ruling and social system known as the "Maronite-Druze dualism" in Mount Lebanon.

This system came during the era of Tanzimat reforms initiated by Sultan Abdulmejid I in an attempt to extricate the Ottoman State from its internal problems, and it was approved after the major sectarian strife of 1860 and the numerous massacres that occurred in Mount Lebanon, Damascus, the Beqaa Valley and Jabal Amil among Muslims and Christians in general, and the Druze and Maronites in particular; European powers utilized sectarian tensions to pressure the Sultan in a way that achieved their economic and ideological interests in the Arab East. The Mutasarrifate era is characterized by the spread of national consciousness, science and culture among the Lebanese, for many reasons, including: the spread of schools in numerous villages, towns and cities, and the opening of two large universities that are still among the oldest and most prestigious universities in the Middle East: the Syrian Evangelical College, which became the American University of Beirut, and Saint Joseph University.

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In this Dossier

Jabal Amil in the context of Zahir al-Umar

Zahir al-Umar al-Zaydani, alternatively spelled Daher el-Omar or Dahir al-Umar (Arabic: ظاهر العمر الزيداني, romanizedẒāhir al-ʿUmar az-Zaydānī, 1689/90 – 21 or 22 August 1775), was an Arab ruler of northern Palestine in the mid-18th century, while the region was part of the Ottoman Empire. For much of his reign, starting in the 1730s, his domain mainly consisted of the Galilee, with successive headquarters in Tiberias, Deir Hanna and finally Acre, in 1750. He fortified Acre, and the city became the center of the cotton trade between Palestine and Europe. In the mid-1760s, he reestablished the port town of Haifa nearby.

Zahir withstood sieges and assaults by the Ottoman governors of Damascus, who attempted to limit or eliminate his influence. He was often supported in these confrontations by the Shia Muslim clans of Jabal Amil. In 1771, in alliance with Ali Bey al-Kabir of the Egypt Eyalet and with backing from Russia, Zahir captured Sidon, while Ali Bey's forces conquered Damascus, both acts in open defiance of the Ottoman sultan. At the peak of his power in 1774, Zahir's rule extended from Beirut to Gaza and included the Jabal Amil and Jabal Ajlun regions. By then, however, Ali Bey had been killed, the Ottomans entered into a truce with the Russians, and the Ottoman imperial government felt secure enough to check Zahir's power. The Ottoman Navy attacked his Acre stronghold in the summer of 1775 and he was killed outside of its walls shortly after.

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Jabal Amil in the context of Banu Amilah

Banu Amila (Arabic: بَنُو عَامِلَة, Banū ʿĀmila), also spelled Amela, was an Arab tribe that historically dwelt in the Levant (greater Syria) during the Byzantine (3rd–7th centuries CE) and early Islamic periods (7th–11th centuries). Before or during the Crusades (late 11th–13th centuries) they made their abode in the mountainous region called after them, the Jabal Amil, in present-day Southern Lebanon. The long-established Shia Muslim community that lives in this region generally claims descent from the Amila, though the community's singular descent from the tribe is neither substantiated nor likely, according to the historian Tamara Chalabi.

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Jabal Amil in the context of Safad Sanjak

Safed Sanjak (Ottoman Turkish: سنجق صفد; Turkish: Safed Sancağı) was a sanjak (district) of Damascus Eyalet (Ottoman province of Damascus) in 1517–1660, after which it became part of the Sidon Eyalet (Ottoman province of Sidon). The sanjak was centered in Safed and spanned the Galilee, Jabal Amil and the coastal cities of Acre and Tyre. The city of Safed was made up of Muslim and Jewish townspeople. At the same time the rest of the sanjak was populated by Sunni Muslims, Bedouins, Metouali Twelver Muslims, and Jewish and Druze peasants.

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