Early Church in the context of "Basil the Great"

⭐ In the context of Basil the Great, the Early Church is considered to have benefited from his efforts to defend against…

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⭐ Core Definition: Early Church

Early Christianity, otherwise called the Early Church, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era.

The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 33 AD, perhaps following the Great Commission. Early Christians gathered in small private houses, known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" but is translated as "church" in most English translations of the New Testament.

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👉 Early Church in the context of Basil the Great

Basil of Caesarea, also called Saint Basil the Great (330 – 1 or 2 January 379) was an early Roman Christian prelate who served as Bishop of Caesarea in Cappadocia from 370 until his death in 379. He was an influential theologian who supported the Nicene Creed and opposed heresies within the early Christian church such as Arianism and Apollinarianism.

In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labor. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by the traditions of both Eastern and Western Christianity.

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Early Church in the context of Pentecostal

Pentecostalism or classical Pentecostalism is a movement within the evangelical wing of Protestant Christianity that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31).

Like other forms of evangelical Protestantism, Pentecostalism adheres to the inerrancy of the Bible and the necessity of being born again: an individual repenting of their sin and "accepting Jesus Christ as their personal Lord and Savior". It is distinguished by belief in both the "baptism in the Holy Spirit" and baptism by water, that enables a Christian to "live a Spirit-filled and empowered life". This empowerment includes the use of spiritual gifts: such as speaking in tongues and divine healing. Because of their commitment to biblical authority, spiritual gifts, and the miraculous, Pentecostals see their movement as reflecting the same kind of spiritual power and teachings that were found in the Apostolic Age of the Early Church. For this reason, some Pentecostals also use the term "Apostolic" or "Full Gospel" to describe their movement.

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Early Church in the context of Prayer cloth

A prayer cloth is a sacramental used by Christians, in continuation with the practice of the early Church, as recorded in the Acts of the Apostles:

Prayer cloths are especially popular within the Catholic and Pentecostal traditions of Christianity, although communicants of other Christian denominations use them as well. Among Lebanese Christians, prayer cloths are blessed and then placed on an afflicted area, while believers pray to God through the intercession of Saint Sharbel. Among Methodists and Pentecostals, if a Christian is suffering from an illness and is not present during a church service, a prayer cloth is consecrated through prayer and then taken to the sick individual.

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Early Church in the context of Calendar of saints (Episcopal Church)

The Calendar of the Church Year is the liturgical calendar of the United States Episcopal Church. It is found in the 1979 Book of Common Prayer and in Lesser Feasts and Fasts, with additions made at recent General Conventions.

The veneration of saints in Anglicanism is a continuation of an ancient tradition from the early Church which honors important and influential people of the Christian faith. The usage of the term saint is similar to Roman Catholic and Orthodox traditions. Episcopalians believe in the communion of saints in prayer and as such the Episcopal liturgical calendar accommodates feasts for saints.

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Early Church in the context of Cyril of Jerusalem

Cyril of Jerusalem (Greek: Κύριλλος Α΄ Ἱεροσολύμων, Kýrillos A΄ Hierosolýmōn; Latin: Cyrillus Hierosolymitanus; c. 313 – 386) was a theologian of the Early Church. About the end of AD 350, he succeeded Maximus as Bishop of Jerusalem, but was exiled on more than one occasion due to the enmity of Acacius of Caesarea, and the policies of various emperors. Cyril left important writings documenting the instruction of catechumens and the order of the Liturgy in his day.

Cyril is venerated as a saint within the Roman Catholic Church, the Eastern Orthodox Church, Oriental Orthodox Church, and the Anglican Communion. In 1883, Cyril was declared a Doctor of the Church by Pope Leo XIII.

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Early Church in the context of Christian symbolism

Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas.

The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire during the 4th century more recognizable symbols entered in use. Christianity has borrowed from the common stock of significant symbols known to most periods and to all regions of the world.

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