History of the Jews in the Roman Empire in the context of "Early Church"

Early Christianity, otherwise called the Early Church, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era.

The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–33, perhaps following the Great Commission. Early Christians gathered in small private houses, known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" but is translated as "church" in most English translations of the New Testament.

John the Baptist (c. 6 BC – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, Saint John the Immerser in the Baptist tradition, and as the prophet Yahya ibn Zakariya in Islam. He is sometimes referred to as John the Baptiser.

John is mentioned by the Roman Jewish historian Josephus, and he is revered as a major religious figure in Christianity, Islam, the Baháʼí Faith, the Druze faith, and Mandaeism; in the last of these he is considered to be the final and most vital prophet. He is considered to be a prophet of God by all of the aforementioned faiths, and is honoured as a saint in many Christian denominations. According to the New Testament, John anticipated a messianic figure greater than himself; in the Gospels, he is portrayed as the precursor or forerunner of Jesus. According to the Gospel of Matthew, Jesus himself identifies John as "Elijah who is to come", which is a direct reference to the Book of Malachi (Malachi 4:5), as confirmed by the angel Gabriel, who announced John's birth to his father Zechariah. According to the Gospel of Luke, John and Jesus were relatives.

Herod I or Herod the Great (c. 72 – c. 4 BCE) was a Roman Jewish client king of the Herodian kingdom of Judea. He is known for his colossal building projects. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Many of the crucial details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus.

Despite Herod's successes, including forging a new aristocracy, he has been criticized by various historians. His reign polarizes historians’ opinions, some viewing his legacy as evidence of success, and some viewing it as evidence of tyranny.