Monastery in the context of Odilo of Cluny

Cape Emine (Bulgarian: Нос Емине [ˈnɔs ˈɛminɛ]) is a headland located at the Bulgarian Black Sea Coast. It is located 79 kilometres (49 mi) south of Varna, 55 km (34 mi) north of Burgas and 14 km (9 mi) south of Obzor. It forms the tip of Stara Planina. Cape Emine is said to be Bulgaria's stormiest cape.

In the Middle Ages, there was a fortress called Emona on Cape Emine. Its name was derived from Aemon, the ancient name for Stara Planina. Nowadays, only some ruins of the fortress are left. There are also remnants of a monastery and a lighthouse. The village of Emona is located nearby.

Saint Catherine's Monastery (Arabic: دير القدّيسة كاترين Dayr al-Qiddīsa Katrīn, Greek: Ιερά Μονή Αγίας Αικατερίνης Όρους Σινά, romanized: Iërá Moní Ayías Ekaterínis Órus Siná), officially the Sacred Autonomous Royal Monastery of Saint Catherine of the Holy and God-Trodden Mount Sinai, is a Christian monastery located in the Sinai Peninsula of Egypt. Located at the foot of Mount Sinai, it was built between 548 and 565, and is the world's oldest continuously inhabited Christian monastery.

The monastery was built by order of the Byzantine emperor Justinian I, enclosing what is claimed to be the burning bush seen by Moses. Centuries later, the purported body of Catherine of Alexandria, said to have been found in the area, was taken to the monastery; Catherine's relics turned it into an important Christian pilgrimage, and the monastery was eventually renamed after the saint.

The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.

Third orders were a 12th-century adaptation of the medieval monastic confraternities. Members of third orders are known as tertiaries (Latin tertiarii, from tertius, "third"). In some cases, they may belong to a religious institute (a "congregation") that is called a "third order regular".

The monastic community of Mount Athos is an Eastern Orthodox community of monks living on the Mount Athos peninsula in Northern Greece.

The monastic community enjoys autonomous self-government within the borders of the Athos peninsula. The Greek Ministry of Foreign Affairs manages relations between Athos and the Government of Greece. The community includes 20 monasteries and dependent settlements. The monasteries house around 2,000 Eastern Orthodox monks from Greece and many other countries, including Eastern Orthodox countries such as Serbia, Romania, Moldova, Georgia, Bulgaria, Montenegro, Ukraine and Russia, who claim to live an ascetic life at Athos, isolated from the rest of the world. The Athonite monasteries feature a rich collection of well-preserved artifacts, rare books, ancient documents, and artworks of immense historical value, and Mount Athos has been listed as a World Heritage Site since 1988.

Bede (/biːd/; Old English: Bēda [ˈbeːdɑ]; 672/3 – 26 May 735), also known as Saint Bede, Bede of Jarrow, the Venerable Bede, and Bede the Venerable (Latin: Beda Venerabilis), was an English monk, author and scholar. He was one of the most known writers during the Early Middle Ages, and his most famous work, Ecclesiastical History of the English People, gained him the title "The Father of English History". He served at the monastery of St Peter and its companion monastery of St Paul in the Kingdom of Northumbria of the Angles.

Born on lands belonging to the twin monastery of Monkwearmouth–Jarrow in present-day Tyne and Wear, England, Bede was sent to Monkwearmouth at the age of seven and later joined Abbot Ceolfrith at Jarrow. Both of them survived a plague that struck in 686 and killed the majority of the population there. While Bede spent most of his life in the monastery, he travelled to several abbeys and monasteries across the British Isles, even visiting the archbishop of York and King Ceolwulf of Northumbria.

The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.

The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting.

A Jain temple, Derasar (Gujarati: દેરાસર) or Basadi (Kannada: ಬಸದಿ), is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built.

Jain temple architecture is generally close to Hindu temple architecture, and in ancient times Buddhist architecture. Normally the same builders and carvers worked for all religions, and regional and periodic styles are generally similar. For over 1,000 years, the basic layout of a Hindu or most Jain temples has consisted of a small garbhagriha or sanctuary for the main murti or idol, over which the high superstructure rises, then one or more larger mandapa halls.

Botany, also called phytology or plant science, is the branch of natural science and biology that studies plants, especially their anatomy, taxonomy, and ecology. A botanist or plant scientist is a scientist who specialises in this field. "Plant" and "botany" may be defined more narrowly to include only land plants and their study, which is also known as phytology. Phytologists or botanists (in the strict sense) study approximately 410,000 species of land plants, including some 391,000 species of vascular plants (of which approximately 369,000 are flowering plants) and approximately 20,000 bryophytes.

Botany originated as prehistoric herbalism to identify and later cultivate plants that were edible, poisonous, and medicinal, making it one of the first endeavours of human investigation. Medieval physic gardens, often attached to monasteries, contained plants that possibly had medicinal benefits. They were forerunners of the first botanical gardens attached to universities, founded from the 1540s onwards. One of the earliest was the Padua botanical garden. These gardens facilitated the academic study of plants. Efforts to catalogue and describe their collections were the beginnings of plant taxonomy and led in 1753 to the binomial system of nomenclature of Carl Linnaeus that remains in use to this day for the naming of all biological species.

A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are main examples of structures created for worship. A monastery may serve both to house those belonging to religious orders and as a place of worship for visitors. Natural or topographical features may also serve as places of worship, and are considered holy or sacrosanct in some religions; the rituals associated with the Ganges river are an example in Hinduism.

Under international humanitarian law and the Geneva Conventions, religious buildings are offered special protection, similar to the protection guaranteed hospitals displaying the Red Cross or Red Crescent. These international laws of war bar firing upon or from a religious building.

In Classical architecture, a cella (Latin for 'small chamber') or naos (from Ancient Greek ναός (naós) 'temple') is the inner chamber of an ancient Greek or Roman temple. Its enclosure within walls has given rise to extended meanings: of a hermit's or monk's cell, and (since the 17th century) of a biological cell in plants or animals.

A Taoist or Daoist temple, also known by its Chinese names as a guan, daoguan, or gongguan, is a place where the Tao is observed and cultivated. It is a place of worship in Taoism. Taoism is a religion that originated in China, with the belief in immortality, which urges people to become immortal through moral and health cultivation.

Structure and function can vary according to the Taoist school the temple belongs to. For example, guàn of the Quanzhen School are monasteries where celibate daoshi "priests" live.

A church treasury or church treasure is the collection of historical art treasures belonging to a church, usually a cathedral or monastery (monastery treasure). Such "treasure" is usually held and displayed in the church's treasury or in a diocesan museum. Historically the highlight of church treasures was often a collection of reliquaries.

As a result of gifts and the desire to acquire sacred artifacts, many churches over the centuries gathered valuable and historic collections of altar plates, illuminated manuscripts of liturgical or religious books, as well as vestments, and other works of art or items of historical interest. Despite iconoclasm, secularism, looting, fire, the enforced sale of treasure in times of financial difficulty, theft and other losses, much of this treasure has survived or has even been repurchased. Many large churches have been displaying their riches to visitors in some form for centuries.

Abbot is an ecclesiastical title given to the head of an independent monastery for men in various Western Christian traditions. The name is derived from abba, the Aramaic form of the Hebrew ab, and means "father". The female equivalent is abbess.

Cathedrals, collegiate churches, and monastic churches like those of abbeys and priories, often have certain complex structural forms that are found less often in parish churches. They also tend to display a higher level of contemporary architectural style and the work of accomplished craftsmen, and occupy a status both ecclesiastical and social that an ordinary parish church rarely has. Such churches are generally among the finest buildings locally and a source of regional pride. Many are among the world's most renowned works of architecture. These include St Peter's Basilica, Notre-Dame de Paris, Cologne Cathedral, Salisbury Cathedral, Antwerp Cathedral, Prague Cathedral, Lincoln Cathedral, the Basilica of Saint-Denis, Santa Maria Maggiore, the Basilica of San Vitale, St Mark's Basilica, Westminster Abbey, Saint Basil's Cathedral, Antoni Gaudí's incomplete Sagrada Família and the ancient cathedral of Hagia Sophia in Istanbul, now a mosque.

The earliest large churches date from Late Antiquity. As Christianity and the construction of churches spread across the world, their manner of building was dependent upon local materials and local techniques. Different styles of architecture developed and their fashion spread, carried by the establishment of monastic orders, by the posting of bishops from one region to another and by the travelling of master stonemasons who served as architects. The successive styles of the great church buildings of Europe are known as Early Christian, Byzantine, Romanesque, Gothic, Renaissance, Baroque, Rococo, Neoclassical, and various Revival styles of the late 18th to early 20th centuries, and then Modern. Underlying each of the academic styles are the regional characteristics. Some of these characteristics are so typical of a particular country or region that they appear, regardless of style, in the architecture of churches designed many centuries apart.

England in the Middle Ages concerns the history of England during the medieval period, from the end of the 5th century through to the start of the early modern period in 1485. When England emerged from the collapse of the Roman Empire, the economy was in tatters and many of the towns abandoned. After several centuries of Germanic immigration, new identities and cultures began to emerge, developing into kingdoms that competed for power. A rich artistic culture flourished under the Anglo-Saxons, producing epic poems such as Beowulf and sophisticated metalwork. The Anglo-Saxons converted to Christianity in the 7th century, and a network of monasteries and convents were built across England. In the 8th and 9th centuries, England faced fierce Viking attacks, and the fighting lasted for many decades. Eventually, Wessex was established as the most powerful kingdom and promoted the growth of an English identity. Despite repeated crises of succession and a Danish seizure of power at the start of the 11th century, it can also be argued that by the 1060s England was a powerful, centralised state with a strong military and successful economy.

The Norman invasion of England in 1066 led to the defeat and replacement of the Anglo-Saxon elite with Norman and French nobles and their supporters. William the Conqueror and his successors took over the existing state system, repressing local revolts and controlling the population through a network of castles. The new rulers introduced a feudal approach to governing England, eradicating the practice of slavery, but creating a much wider body of unfree labourers called serfs. The position of women in society changed as laws regarding land and lordship shifted. England's population more than doubled during the 12th and 13th centuries, fueling an expansion of the towns, cities, and trade, helped by warmer temperatures across Northern Europe. A new wave of monasteries and friaries was established while ecclesiastical reforms led to tensions between successive kings and archbishops. Despite developments in England's governance and legal system, infighting between the Anglo-Norman elite resulted in multiple civil wars and the loss of Normandy.

A cathedral is a church that contains the cathedra (Greek for 'seat') of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Eastern Orthodox, Anglican, and some Lutheran churches. Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain, and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures, and legal identities distinct from parish churches, monastic churches, and episcopal residences. The cathedral is more important in the hierarchy than the church because it is from the cathedral that the bishop governs the area under his or her administrative authority.

Following the Protestant Reformation, the Christian church in several parts of Western Europe, such as Scotland, the Netherlands, certain Swiss Cantons and parts of Germany, adopted a presbyterian polity that did away with bishops altogether. Where ancient cathedral buildings in these lands are still in use for congregational worship, they generally retain the title and dignity of "cathedral", maintaining and developing distinct cathedral functions, but void of hierarchical supremacy. From the 16th century onwards, but especially since the 19th century, churches originating in Western Europe have undertaken vigorous programmes of missionary activity, leading to the founding of large numbers of new dioceses with associated cathedral establishments of varying forms in Asia, Africa, Australasia, Oceania and the Americas. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts and migrant co-religionists. Consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. For example, London is home to the Anglican St Paul’s Cathedral, the Catholic Westminster Cathedral & St George's Cathedral, and several Eastern Orthodox cathedrals serving different national communities.[1]