Moab in the context of Dead Sea

Jordan, officially the Hashemite Kingdom of Jordan, is a country in the Southern Levant region of West Asia. Jordan is bordered by Syria to the north, Iraq to the east, Saudi Arabia to the south, and both Israel and Palestine (West Bank) to the west. The Jordan River, flowing into the Dead Sea, is located along the country's western border within the Jordan Rift Valley. Jordan has a small coastline along the Red Sea in its southwest, separated by the Gulf of Aqaba from Egypt. Amman is the country's capital and largest city, as well as the most populous city in the Levant.

Inhabited by humans since the Paleolithic period, three kingdoms developed in Transjordan during the Iron Age: Ammon, Moab and Edom. In the third century BC, the Arab Nabataeans established their kingdom centered in Petra. The Greco-Roman period saw the establishment of several cities in Transjordan that comprised the Decapolis. After the end of Byzantine rule, the region became part of the Islamic caliphates of the Rashidun, Umayyad, Abbasid, and the Ottoman. Following the 1916 Great Arab Revolt during World War I, former Ottoman Syria was partitioned, leading to the establishment of the Emirate of Transjordan in 1921, which became a British protectorate. In 1946, Jordan gained independence and became officially known as the Hashemite Kingdom of Jordan. Jordan captured and annexed the West Bank during the 1948 Palestine war until it was occupied by Israel in 1967. Jordan renounced its claim to the territory to the Palestinians in 1988 and signed a peace treaty with Israel in 1994.

David (/ˈdeɪ.vɪd/; Biblical Hebrew: דָּוִד‎, romanized: Dāwīḏ, "beloved one") was a king of ancient Israel and Judah, according to the Hebrew Bible and Old Testament.

The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase bytdwd (𐤁𐤉𐤕𐤃𐤅𐤃), which is translated as "House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the Seder Olam Rabbah, Seder Olam Zutta, and Sefer ha-Qabbalah (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged, and there is little detail about David that is concrete and undisputed. Debates persist over several controversial issues: the exact timeframe of David's reign and the geographical boundaries of his kingdom; whether the story serves as a political defense of David's dynasty against accusations of tyranny, murder and regicide; the homoerotic relationship between David and Jonathan; whether the text is a Homer-like heroic tale adopting elements from its Ancient Near East parallels; and whether elements of the text date as late as the Hasmonean period.

The Canaanite languages, sometimes referred to as Canaanite dialects, are one of four subgroups of the Northwest Semitic languages. The others are Aramaic and the now-extinct Ugaritic and Amorite language. These closely related languages originated in the Levant and Upper Mesopotamia. Ancient Semitic-speaking peoples spoke them in an area encompassing what is today Israel, Palestine, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey, Iraq, and the northwestern corner of Saudi Arabia. From the 9th century BCE, they also spread to the Iberian Peninsula and North Africa in the form of Phoenician.

The Canaanites are broadly defined to include the Hebrews (including Israelites, Judeans, and Samaritans), Ammonites, Edomites, Ekronites, Hyksos, Phoenicians (including the Punics/Carthaginians), Moabites, Suteans and sometimes the Ugarites and Amorites.

The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience.

His book is intended as a message to the Jews during the Babylonian exile, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of chapters 1 through 25, but the book as a whole has been heavily edited and added to by the prophet's followers (including, perhaps, his companion, the scribe Baruch) and later generations of Deuteronomists.

The Wadi Mujib (Arabic: وادي الموجب, romanized: Wādī al-Mūjib), is a river in Jordan. The river empties into the Dead Sea circa 420 metres (1,380 ft) below sea level.

In ancient times, the river served as the northern boundary of the kingdom of Moab.

The Mesha Stele, also known as the Moabite Stone, is a stele dated around 840 BCE containing a significant Canaanite inscription in the name of King Mesha of Moab (a kingdom located in modern Jordan). Mesha tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel, but at length, Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab. Mesha also describes his many building projects. It is written in a variant of the Phoenician alphabet, closely related to the Paleo-Hebrew script.

The stone was discovered intact by Frederick Augustus Klein, an Anglican missionary, at the site of ancient Dibon (now Dhiban, Jordan), in August 1868. A "squeeze" (a papier-mâché impression) had been obtained by a local Arab on behalf of Charles Simon Clermont-Ganneau, an archaeologist based in the French consulate in Jerusalem. The next year, the stele was smashed into several fragments by the Bani Hamida tribe, seen as an act of defiance against the Ottoman authorities who had pressured the Bedouins to hand over the stele so that it could be given to Germany. Clermont-Ganneau later managed to acquire the fragments and piece them together thanks to the impression made before the stele's destruction.

Dhiban (Arabic: ذيبان, romanized: Ḏībān) is a Jordanian town located in Madaba Governorate approximately 70 kilometres south of Amman and east of the Dead Sea. It was the site of an ancient Moabite town (Moabite: 𐤃𐤉𐤁𐤍, romanized: Daybōn;, Biblical Hebrew: דִּיבוֹן, romanized: Divon)

Previously nomadic, the current community settled the town in the 1950s. Dhiban's current population is approximately 15,000, with many residents working in the army, government agencies, or engaged in seasonal agricultural production. Several young people study in nearby universities in al Karak, Madaba, and Amman. Most inhabitants practise Islam.

The Moabite language, also known as the Moabite dialect, is an extinct sub-language or dialect of the Canaanite languages, themselves a branch of Northwest Semitic languages, formerly spoken in the region described in the Bible as Moab (modern day central-western Jordan) in the early 1st millennium BC.

The body of Canaanite epigraphy found in the region is described as Moabite; this is a very small corpus limited primarily to the Mesha Stele and a few seals.

Ancient Semitic religion encompasses the polytheistic religions of the Semitic peoples from the ancient Near East and Northeast Africa. Since the term Semitic represents a rough category when referring to cultures, as opposed to languages, the definitive bounds of the term "ancient Semitic religion" are only approximate but exclude the religions of "non-Semitic" speakers of the region such as Egyptians, Elamites, Hittites, Hurrians, Mitanni, Urartians, Luwians, Minoans, Greeks, Phrygians, Lydians, Persians, Medes, Philistines and Parthians.

Semitic traditions and their pantheons fall into regional categories: Canaanite religions of the Levant (including the henotheistic ancient Hebrew religion of the Israelites, Judeans and Samaritans, as well as the religions of the Amorites, Phoenicians, Moabites, Edomites, Ammonites and Suteans); the Sumerian-influenced Mesopotamian religion; the Phoenician Canaanite religion of Carthage; Nabataean religion; Eblaite, Ugarite, Dilmunite and Aramean religions; and Arabian polytheism.

Yarikh (Ugaritic: 𐎊𐎗𐎃, YRḪ, "moon"), or Yaraḫum, was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla. His mythic cult center is Abiluma. He is also attested in other areas inhabited by Amorites, for example in Mari, but also in Mesopotamia as far east as Eshnunna. In the Ugaritic texts, Yarikh appears both in strictly religious context, in rituals and offering lists, and in narrative compositions. He is the main character in The Marriage of Nikkal and Yarikh, a myth possibly based on an earlier Hurrian composition. The eponymous goddess was regarded as his wife in Ugarit, but she is not attested in documents from most other Syrian cities, and most likely only entered the Ugaritic pantheon due to the influence of Hurrian religion.

Ugarit ceased to exist during the Bronze Age collapse, and while Yarikh continued to be worshiped in the Levant and Transjordan, attestations from the first millennium BCE are relatively rare. He played a small role in Phoenician, Punic, Ammonite and Moabite religions, and appears only in a small number of theophoric names from these areas. It is also presumed that he was worshiped by the Israelites and that the cities of Jericho and Beth Yerach were named after him. While the Hebrew Bible contains multiple polemics against the worship of the moon, it is not certain if they necessarily refer to Yarikh.

King Mesha (Moabite: 𐤌𐤔𐤏, vocalized as: Mōšáʿ; Hebrew: מֵישַׁע Mēšaʿ‍) was a king of Moab in the 9th century BC, known most famously for having the Mesha Stele inscribed and erected at Dibon, Jordan. In this inscription he calls himself "Mesha, son of Kemosh-[...], the king of Moab, the Dibonite."

Gad (Hebrew: גָּד, Modern: Gad, Tiberian: Gāḏ, "luck", /ɡæd/) was a seer or prophet mentioned in the Hebrew Bible and the writings of Jewish historian Josephus. He was one of the personal prophets of King David of Israel and, according to the Talmudic tradition, some of his writings are believed to be included in the Books of Samuel. He is first mentioned in 1 Samuel 22:5 telling David to return from refuge in Moab to the forest of Hereth in the land of Judah.

The next biblical reference to Gad is 2 Samuel 24:11–13 (1 Chronicles 21:9–13) where, after David confesses his sin of taking a census of the people of Israel and Judah, God sends Gad to David to offer him a choice of three forms of punishment.

According to the Hebrew Bible, the Tribe of Reuben (Hebrew: רְאוּבֵן, Modern: Rəʼūven, Tiberian: Rəʼūḇēn) was one of the twelve tribes of Israel. Unlike the majority of the tribes, the land of Reuben, along with that of Gad and half of Manasseh, was on the eastern side of the Jordan and shared a border with Moab. According to the biblical narrative, the Tribe of Reuben descended from Reuben, the eldest son of the patriarch Jacob. Reuben, along with nine other tribes, is reckoned by the Bible as part of the northern kingdom of Israel, and disappears from history with the demise of that kingdom in c. 723 BC.

Academic consensus, informed by historical context, textual analysis, and archaeological evidence, largely views the Israelite tribes as eponymous figures representing social or regional groups formed from indigenous Canaanite populations during the Late Bronze and Early Iron periods, rather than as actual historical individuals.

Sennacherib's campaign in the Levant in 701 BCE was a military campaign undertaken by the Neo-Assyrian Empire to bring the region back under control following a rebellion against Assyrian rule in 705 BCE. After the death of Sargon II and the succession of Sennacherib, several states in the Levant renounced their allegiance to Assyria. The rebellion involved several small states: Sidon and Ashkelon (which were taken by force) and Byblos, Ashdod, Ammon, Moab, and Edom who then submitted to the payment of tribute to Assyria. Most notably King Hezekiah of Judah, encouraged by Egypt, joined the rebellion and was subsequently invaded by the Assyrians who captured most of the cities and towns in the region. Hezekiah was trapped in Jerusalem by an Assyrian army, and the surrounding lands were given to Assyrian vassals in Ekron, Gaza, and Ashdod; however, the city was not taken, and Hezekiah was allowed to remain on his throne as an Assyrian vassal after paying a large tribute. The events of the campaign in Judah are famously related in the Bible (2 Kings 18–19; Isaiah 36–37; and 2 Chronicles 32) which culminate in an "angel of the Lord" striking down 185,000 Assyrians outside the gates of Jerusalem, prompting Sennacherib's return to Nineveh.

Chemosh (Moabite: 𐤊𐤌𐤔‎, romanized: Kamōš; Biblical Hebrew: כְּמוֹשׁ, romanized: Kəmōš) is a Canaanite deity worshipped by Ancient Semitic-speaking peoples who occupied the region known as Moab, in modern-day Jordan east of the Dead Sea, during the Levantine Bronze and Iron Ages.

Chemosh was the supreme deity of the Canaanite state of Moab and the patron-god of its population, the Moabites, who in consequence were called the "People of Chemosh". The name and significance of Chemosh are historically attested in the Moabite-language inscriptions on the Mesha Stele, dated ca.840 BCE. Chemosh is also mentioned in the Hebrew Bible.