Mixtec in the context of Costa Chica of Guerrero

The Maya calendar is a system of calendars used in pre-Columbian Mesoamerica and in many modern communities in the Guatemalan highlands, Veracruz, Oaxaca and Chiapas, Mexico.

The essentials of the Maya calendar are based upon a system which had been in common use throughout the region, dating back to at least the 5th century BC. It shares many aspects with calendars employed by other earlier Mesoamerican civilizations, such as the Zapotec and Olmec and contemporary or later ones such as the Mixtec and Aztec calendars.

Puebla, officially the Free and Sovereign State of Puebla, is one of the 31 states that, along with Mexico City, comprise the Federal Entities of Mexico. It is divided into 217 municipalities and its capital is Puebla City. Part of east-central Mexico, it is bordered by the states of Veracruz to the north and east, Hidalgo, México, Tlaxcala and Morelos to the west, and Guerrero and Oaxaca to the south. The origins of the state lie in the city of Puebla, which was founded by the Spanish in this valley in 1531 to secure the trade route between Mexico City and the port of Veracruz. By the end of the 18th century, the area had become a colonial province with its own governor, which would become the State of Puebla, after the Mexican War of Independence in the early 19th century. Since that time the area, especially around the capital city, has continued to grow economically, mostly through industry, despite being the scene of a number of battles, the most notable of which being the Battle of Puebla. Today, the state is one of the most industrialized in the country, but since most of its development is concentrated in Puebla and other cities, many of its rural areas are undeveloped.

The state is home to the china poblana, mole poblano, active literary and arts scenes, and festivals such as Cinco de Mayo, Ritual of Quetzalcoatl, Day of the Dead celebrations (especially in Huaquechula) and Carnival (especially in Huejotzingo). It is home to five major indigenous groups: Nahuas, the Totonacs, the Mixtecs, the Popolocas and the Otomi, which can mostly be found in the far north and the far south of the state.

The Central Valleys (Spanish: Valles Centrales) of Oaxaca, also simply known as the Oaxaca Valley, is a geographic region located within the modern-day state of Oaxaca in southeastern Mexico. In an administrative context, it has been defined as comprising the districts of Etla, Centro, Zaachila, Zimatlán, Ocotlán, Tlacolula and Ejutla. The valley, which is located within the Sierra Madre Mountains, is shaped like a distorted and almost upside-down “Y,” with each of its arms bearing specific names: the northwestern Etla arm, the central southern Valle Grande, and the Tlacolula arm to the east. The Oaxaca Valley was home to the Zapotec civilization, one of the earliest complex societies in Mesoamerica, and the later Mixtec culture. A number of important and well-known archaeological sites are found in the Oaxaca Valley, including Monte Albán, Mitla, San José Mogote and Yagul. Today, the capital of the state, the city of Oaxaca, is located in the central portion of the valley.

Guerrero, officially the Free and Sovereign State of Guerrero, is one of the 31 states that compose the 32 Federal Entities of Mexico. It is divided into 85 municipalities. The state has a population of about 3.5 million people. It is located in southwest Mexico and is bordered by the states of Michoacán to the north and west, the State of Mexico and Morelos to the north, Puebla to the northeast and Oaxaca to the east. In addition to the capital city, Chilpancingo and the largest city Acapulco, other cities in Guerrero include Petatlán, Ciudad Altamirano, Taxco, Iguala, Ixtapa, and Zihuatanejo. Today, it is home to a number of indigenous communities, including the Nahuas, Mixtecs, Tlapanecs, Amuzgos, and formerly Cuitlatecs. It is also home to communities of Afro-Mexicans in the Costa Chica region.

The state was named after Vicente Guerrero, one of the most prominent leaders in the Mexican War of Independence and the second President of Mexico. It is the only Mexican state named after a president. The modern entity did not exist until 1849, when it was carved out of territories from the states of Mexico, Puebla, and Michoacán.

The altepetl (Classical Nahuatl: āltepētl [aːɬ.ˈte.peːt͡ɬ] , plural altepeme or altepemeh [aːɬ.ˈte.ˈpeːme(h)]) was the local, ethnically-based political entity, usually translated into English as "city-state", of pre-Columbian Nahuatl-speaking societies in the Americas. The altepetl was composed of smaller units known as calpolli and was typically led by a single dynastic ruler known as a tlatoani, although examples of shared rule between up to five rulers are known. Each altepetl had its own jurisdiction, origin story, and served as the center of Indigenous identity. Residents referred to themselves by the name of their altepetl rather than, for instance, as "Mexicas". "Altepetl" was a polyvalent term rooting the social and political order in the creative powers of a sacred mountain that contained the ancestors, seeds and life-giving forces of the community. The word is a combination of the Nahuatl words ātl (meaning "water") and tepētl (meaning "mountain"). A characteristic Nahua mode was to imagine the totality of the people of a region or of the world as a collection of altepetl units and to speak of them on those terms. The concept is comparable to Maya cah and Mixtec ñuu. Altepeme formed a vast complex network which predated and outlasted larger empires, such as the Aztec and Tarascan state.

Established altepeme were characterized by a central temple dedicated to a patron god particular to the identity of the altepetl and a central market. Altepeme were typically multiethnic and communal cohesion was often maintained through territorial exclusiveness.

Oaxaca de Juárez (Spanish pronunciation: [waˈxaka ðe ˈxwaɾes]), or simply Oaxaca (Valley Zapotec: Ndua), is the capital and largest city of the eponymous Mexican state of Oaxaca. It is the municipal seat for the surrounding municipality of Oaxaca, the most populous municipality in Oaxaca, and the fourth most densely populated municipality in Oaxaca, only being less densely populated than San Jacinto Amilpas, Santa Lucía del Camino, and Santa Cruz Amilpas. It is in the Centro District in the Central Valleys region of the state, in the foothills of the Sierra Madre at the base of the Cerro del Fortín, extending to the banks of the Atoyac River.

Heritage tourism is an important part of the city's economy, and it includes numerous colonial-era structures, significant archeological sites, and elements of the continuing native Zapotec and Mixtec cultures. The city, together with the nearby archeological site of Monte Albán, was designated in 1987 as a UNESCO World Heritage Site. It is the site of the month-long cultural festival called the "Guelaguetza", which features Oaxacan dance from the seven regions, music, and a beauty pageant for indigenous women.

The Constitution of Mexico does not declare an official language; however, Spanish is the de facto national language spoken by over 90% of the population although English is spoken by 5% also. making it the largest Spanish speaking country in the world. Due to the cultural influence of the United States, American English is widely understood, especially in border states and tourist regions, with a hybridization of Spanglish spoken. The government recognizes 63 indigenous languages spoken in their communities out of respect, including Nahuatl, Mayan, Mixtec, etc.

The Mexican government uses solely Spanish for official and legislative purposes, but it has yet to declare it the national language mostly out of respect to the indigenous communities that still exist. Most indigenous languages are endangered, with some languages expected to become extinct within years or decades, and others simply having populations that grow slower than the national average. According to the Commission for the Development of Indigenous Peoples (CDI) and National Institute of Indigenous Languages (INALI), while 9% of the population identifies as belonging to an indigenous group, around 5–6% speak an indigenous language.

Mitla is the second-most important archeological site in the state of Oaxaca in Mexico, after Monte Albán, and the most important of the Zapotec culture. The site is located 44 km from the city of Oaxaca, in the upper end of the Tlacolula Valley, one of the three cold, high valleys that form the Central Valleys Region of the state. At an elevation of 4,855 ft (1,480 m), surrounded by the mountains of the Sierra Madre del Sur, the archeological site is within the modern municipality of San Pablo Villa de Mitla. It is 24 mi (38 km) southeast of Oaxaca city. While Monte Albán was the most important politically of the Zapotec centers, Mitla became the main religious one in a later period as the area became dominated by the Mixtec.

The name Mitla is derived from the Nahuatl name Mictlán, meaning the "place of the dead" or "underworld." Its Zapotec name is Lyobaa, which means “place of rest”. The name Mictlán was transliterated to Mitla. It was established as a sacred burial site by the Zapotec, but the architecture and designs also show the influence of the Mixtec, who had become prominent in the area during the peak of Mitla settlement.

Tejate [teˈxate] is a non-alcoholic maize and cacao beverage traditionally made in Oaxaca, Mexico, originating from pre-Hispanic times. It remains very popular among the indigenous Mixtec and Zapotec peoples, especially in rural areas. It is also very popular in Oaxaca and the surrounding regions. Principal ingredients include toasted maize, fermented cacao beans, toasted mamey pits (pixtle) and flor de cacao (also known as rosita de cacao). These are finely ground into a paste. The paste is mixed with water, usually by hand, and when it is ready, the flor de cacao rises to the top to form a pasty foam. It can be served as-is or with some sugar syrup to sweeten it. The drink is served cold.

The origin of the Mexican Spanish name tejate is not known for certain, but is thought to derive from the Nahuatl "floury water" texātl [ˈteʃat͡ɬ], compounded from "flour" textli [ˈteʃt͡ɬi] and "water" ātl [aːt͡ɬ]. The Zapotec name for tejate is cu'uhb.

Cuicatec is an Oto-Manguean language spoken in Oaxaca, Mexico. It belongs to the Mixtecan branch together with the Mixtec languages and the Trique language. The Ethnologue lists two major dialects of Cuicatec: Tepeuxila Cuicatec and Teutila Cuicatec. Like other Oto-Manguean languages, Cuicatec is tonal.

The Cuicatecs are closely related to the Mixtecs. They inhabit two towns: Teutila and Tepeuxila in western Oaxaca. According to the 2000 census, they number around 23,000, of whom an estimated 65% are speakers of the language. The name Cuicatec is a Nahuatl exonym, from [ˈkʷika] 'song' [ˈteka] 'inhabitant of place of'.

A macuahuitl ([maːˈkʷawit͡ɬ]), plural māccuahuimeh, is a Mesoamerican weapon consisting of a wooden sword with several embedded obsidian blades. The name is derived from the Nahuatl language and means "hand-wood". Its sides are embedded with prismatic blades traditionally made from obsidian, which is capable of producing an edge sharper than high quality steel razor blades. The macuahuitl was a standard close combat weapon.

Use of the macuahuitl as a weapon is attested from the first millennium CE, although specimens can be found in art dating to at least pre-classic times. By the time of the Spanish conquest, the macuahuitl was widely distributed in Mesoamerica. The weapon was used by different civilizations, including the Aztec (Mexicas), Olmec, Maya, Mixtec, Toltec, and Tarascans.

Mexican cuisine consists of the cuisines and associated traditions of the modern country of Mexico. Its earliest roots lie in Mesoamerican cuisine. Mexican cuisine's ingredients and methods arise from the area's first agricultural communities, such as those of the Olmec and Maya, who domesticated maize, created the standard process of nixtamalization, and established foodways. Successive waves of other Mesoamerican groups brought with them their cooking methods. These included the Teotihuacanos, Toltec, Huastec, Zapotec, Mixtec, Otomi, Purépecha, Totonac, Mazatec, Mazahua, and Nahua. With the Mexica formation of the multi-ethnic Triple Alliance (Aztec Empire), culinary foodways became infused (Aztec cuisine).

Today's food staples native to the land include corn (maize), turkey, beans, squash, amaranth, chia, avocados, tomatoes, tomatillos, cacao, vanilla, agave, spirulina, sweet potato, cactus, and chili pepper. Its history over the centuries has resulted in regional cuisines based on local conditions, including Baja Med, Chiapas, Veracruz, Oaxacan, Lebanese Mexican and the American cuisines of New Mexican and Tex-Mex.

The Mixtec culture (also called the Mixtec civilization) was a pre-Columbian archaeological culture, corresponding to the ancestors of the Mixtec people; they called themselves Ñuu savi (a name that their descendants still preserve), which means "people or nation of the rain". It had its first manifestations in the Mesoamerican Middle Preclassic period (12th century BC – 10th century BC) and ended with the Spanish conquest in the first decades of the 16th century. The historical territory of this people is the area known as La Mixteca (Ñuu Dzahui, in ancient Mixtec), a mountainous region located between the current Mexican states of Puebla, Oaxaca, and Guerrero.

The chronology of the Mixtec culture is one of the longest in Mesoamerica, due to its continuity and antiquity. It began as a result of the cultural diversification of the Otomanguean language speaking people in the area of Oaxaca. The Mixtecs shared numerous cultural traits with their Zapotec neighbors. In fact, both populations call themselves "people of the rain or of the cloud". The divergent evolution of the Mixtecs and Zapotecs, favored by the ecological environment, encouraged urban concentration in the cities of San José Mogote and Monte Albán, while in the valleys of the Sierra Mixteca the urbanization followed a pattern of smaller human concentrations in numerous towns. Relations between Mixtecs and Zapotecs were constant during the Preclassic, when the Mixtecs were also definitively incorporated into the network of Pan-Mesoamerican relations. Some Mixtec products are among the luxury objects found in the Olmec heartland.

Eight Deer Jaguar Claw (Mixtec: Iya Nacuaa Teyusi Ñaña), or Eight Deer for brevity,(5 October 1063 - 1115) was a powerful Mixtec ruler in 11th-century Oaxaca referred to in the 15th-century deerskin manuscript Codex Zouche-Nuttall, and other Mixtec manuscripts. His surname is alternatively translated Tiger-Claw and Ocelot-Claw.

Tilantongo was a Mixtec city-state and Postclassic political centre in the Mixteca Alta region of the modern-day state of Oaxaca, which is now visible as an archeological site near the modern town of Santiago Tilantongo.

Tututepec (Mixtec: Yucu Dzaa) is a Mesoamerican archaeological site. It is located in the lower Río Verde valley on the coast of Oaxaca. The city was the capital of a tributary Mixtec empire during the Late Postclassic period (ca. 12th to early 16th centuries). At its largest extent the site covered some 21.85 km, and its political influence extended over an area of more than 25,000 km² of the neighbouring territory covering many towns and cultures.

Today, the site is occupied by the contemporary settlement of Villa de Tututepec de Melchor Ocampo, in the Mexican state of Oaxaca.